Jeremiah 38:4
Then the officials said to the king, "This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin."
Then the officials said to the king
The "officials" here refer to the princes or leaders of Judah, who held significant influence in the royal court. In Hebrew, the term used is "śārîm," which denotes rulers or leaders. Historically, these officials were often more concerned with political stability and their own power than with spiritual truths. Their approach to King Zedekiah reflects a common biblical theme where leaders prioritize political expediency over divine instruction. This phrase sets the stage for the tension between Jeremiah, a prophet of God, and the political leaders who resist his message.

This man ought to die
The phrase "ought to die" reveals the severity of the officials' judgment against Jeremiah. In Hebrew, the word "môt" (to die) is used, indicating a death sentence. This reflects the extreme measures the leaders were willing to take to silence a prophetic voice that challenged their authority and the status quo. It underscores the recurring biblical theme of persecution faced by prophets who speak God's truth in the face of opposition.

for he is weakening the hands of the soldiers
The expression "weakening the hands" is a Hebrew idiom that means to demoralize or discourage. The officials accuse Jeremiah of sapping the morale of the soldiers defending Jerusalem. This accusation highlights the tension between faith and fear, as Jeremiah's message of surrender to Babylon was seen as defeatist, yet it was God's directive for survival. The soldiers' "hands" symbolize their strength and resolve, which the officials claim Jeremiah is undermining.

who are left in this city
The phrase "who are left" indicates the dire situation in Jerusalem, as many had already been taken captive or killed. The remnant in the city were under siege, facing starvation and despair. This context emphasizes the desperation of the leaders to maintain control and hope, even if it meant rejecting God's message through Jeremiah. The city, Jerusalem, holds significant theological importance as the center of Jewish worship and identity, making its impending fall a profound spiritual crisis.

and the hands of all the people
Beyond the soldiers, Jeremiah's message is said to affect "all the people," indicating the widespread impact of his prophetic words. The Hebrew term for "people" is "ʿam," which often refers to the collective community of Israel. This highlights the communal nature of the crisis and the leaders' fear of losing public support. It also reflects the biblical principle that the spiritual state of a nation is interconnected with its leadership and prophetic voices.

by speaking such words to them
The "words" Jeremiah spoke were not his own but God's, calling for surrender to Babylon as a means of preservation. The Hebrew word "dāḇār" (word) often carries the weight of divine communication. This phrase underscores the power of prophetic speech to challenge, convict, and call for repentance. It also illustrates the resistance of human hearts to divine truth when it contradicts personal or national desires.

For this man is not seeking the well-being of these people
The officials accuse Jeremiah of not seeking the "well-being" or "peace" (Hebrew "šālôm") of the people. Ironically, Jeremiah's message was indeed for their ultimate peace, as surrender would lead to life rather than destruction. This accusation reveals the leaders' misunderstanding of true peace, which in biblical terms is aligned with God's will, not merely the absence of conflict.

but their ruin
The term "ruin" (Hebrew "rāʿ") signifies disaster or evil. The officials wrongly interpret Jeremiah's warnings as intentions for harm. This reflects a common biblical theme where God's corrective measures are perceived as punitive rather than redemptive. The leaders' inability to see beyond immediate circumstances to God's greater plan for restoration is a cautionary tale about spiritual blindness and the rejection of divine guidance.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. In this context, he is seen as a threat by the officials because of his prophecies.

2. The Officials
These are the leaders and advisors to King Zedekiah who perceive Jeremiah's prophecies as demoralizing and dangerous to the city's defense.

3. King Zedekiah
The last king of Judah, who is caught between the demands of his officials and the prophetic messages of Jeremiah.

4. The City
Refers to Jerusalem, which is under siege by the Babylonians. The city's fate is central to the conflict between Jeremiah and the officials.

5. The Soldiers and People
The inhabitants of Jerusalem, whose morale and future are at stake in the unfolding events.
Teaching Points
Courage in Truth-Telling
Jeremiah's steadfastness in delivering God's message, despite opposition, encourages believers to speak truthfully and boldly in their own lives.

Discernment in Leadership
The officials' reaction to Jeremiah's message serves as a cautionary tale about the dangers of ignoring divine guidance in favor of political expediency.

The Cost of Disobedience
The siege of Jerusalem is a direct consequence of the people's disobedience to God, reminding us of the importance of aligning our lives with God's will.

Faithfulness Amidst Persecution
Jeremiah's experience teaches us about remaining faithful to God's calling, even when it leads to personal suffering or persecution.

The Role of Prophets
Understanding the role of prophets in the Bible helps us appreciate the importance of listening to God's messengers today, whether through Scripture or spiritual leaders.
Bible Study Questions
1. How does Jeremiah's situation in Jeremiah 38:4 reflect the challenges faced by those who speak God's truth today?

2. In what ways can we discern whether a message is truly from God, especially when it contradicts popular opinion or authority?

3. How can the account of Jeremiah and the officials inform our understanding of leadership and decision-making in a Christian context?

4. What are some modern-day examples of individuals or groups facing persecution for their faith, and how can we support them?

5. How does the fall of Jerusalem, as described in 2 Kings 25, serve as a warning for us to remain obedient to God's commands?
Connections to Other Scriptures
Jeremiah 1:17-19
This passage highlights God's call to Jeremiah and the promise of divine protection despite opposition, which is relevant to the hostility he faces in Jeremiah 38:4.

2 Kings 25:1-7
Describes the fall of Jerusalem, providing historical context to the siege and the dire situation Jeremiah is addressing.

Acts 5:27-29
The apostles face similar opposition for speaking God's truth, illustrating a recurring theme of divine message versus human authority.
Counted an Enemy for Speaking the TruthS. Conway Jeremiah 38:4
Prophecy and PatriotismD. Young Jeremiah 38:4
PatriotismF. W. Aveling, M. A.Jeremiah 38:1-4
Unpatriotic in AppearanceW. Garret Horder.Jeremiah 38:1-4
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Beseech, Damage, Death, Discouraging, Doesn't, Evil, Fear, Feeble, Forasmuch, Hands, Harm, Heads, Hearts, Hurt, Inasmuch, Making, Officials, Peace, Princes, Putting, Rather, Ruin, Rulers, Saying, Seek, Seeketh, Seeking, Soldiers, Speaking, Thus, Town, War, Weaken, Weakeneth, Weakening, Weakens, Welfare, Well-being, Working
Dictionary of Bible Themes
Jeremiah 38:4

     5819   cowardice
     6115   blame

Jeremiah 38:1-11

     5828   danger

Jeremiah 38:4-6

     5501   reward, human

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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