Jeremiah 36:31
I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen."
I will punish him
The phrase "I will punish him" reflects God's direct and personal involvement in justice. The Hebrew root for "punish" is "פָּקַד" (paqad), which can mean to visit, attend to, or reckon. In this context, it signifies God's active role in holding individuals accountable for their actions. This underscores the biblical principle that God is not indifferent to sin but is a righteous judge who will address wrongdoing.

his descendants, and his servants
This phrase indicates the far-reaching consequences of sin, affecting not only the individual but also their lineage and those under their influence. The Hebrew word for "descendants" is "זֶרַע" (zera), meaning seed or offspring, emphasizing the generational impact of one's actions. Similarly, "servants" (עֲבָדִים, avadim) highlights the social and communal dimensions of sin, where leaders' actions can lead to repercussions for those they lead.

for their iniquity
"Iniquity" (עָוֹן, avon) refers to moral perversity or guilt. It is a term that encompasses not just the act of sin but the inherent crookedness and corruption of the heart. This highlights the biblical understanding that sin is not merely a series of isolated actions but a condition of the heart that requires divine intervention and redemption.

I will bring on them
This phrase signifies God's sovereign control over history and events. The Hebrew verb "bring" (בּוֹא, bo) conveys the idea of causing something to happen or come to pass. It reflects the certainty and inevitability of God's decrees, reminding believers of the seriousness of divine warnings and the fulfillment of prophetic words.

on the residents of Jerusalem
"Residents of Jerusalem" refers to the inhabitants of the city, the center of Jewish worship and identity. Jerusalem holds a significant place in biblical history as the city of David and the location of the Temple. This phrase underscores the gravity of the situation, as the spiritual and political heart of the nation is implicated in the judgment due to widespread disobedience.

and on the men of Judah
The "men of Judah" represent the southern kingdom, which, despite witnessing the fall of the northern kingdom (Israel) due to similar sins, failed to heed the warnings. This highlights the theme of repeated disobedience and the failure to learn from history, a common motif in the prophetic literature.

all the disaster I have pronounced against them
The word "disaster" (רָעָה, ra'ah) denotes calamity or evil, often used in the context of divine judgment. The phrase "I have pronounced" (דִּבַּרְתִּי, dibarti) indicates that these are not arbitrary events but the fulfillment of God's spoken word through the prophets. It emphasizes the reliability and authority of God's word, which will accomplish what it sets out to do.

because they have not listened
This phrase points to the root cause of the impending judgment: a failure to heed God's voice. The Hebrew word for "listened" (שָׁמַע, shama) implies not just hearing but obeying. It reflects a recurring biblical theme where the call to obedience is central to the covenant relationship between God and His people. The lack of response to God's warnings through the prophets is a testament to the hardness of heart and spiritual deafness that leads to judgment.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Jehoiakim
The king of Judah during Jeremiah's time, known for his rejection of God's word and his role in burning the scroll containing Jeremiah's prophecies.

3. Judah
The southern kingdom of Israel, which was facing God's judgment due to persistent idolatry and disobedience.

4. Jerusalem
The capital city of Judah, central to the religious and political life of the nation, and a focal point of God's judgment due to the people's sins.

5. The Scroll
A written record of Jeremiah's prophecies, which was destroyed by King Jehoiakim, symbolizing the rejection of God's word.
Teaching Points
The Consequences of Disobedience
God's judgment on Jehoiakim and Judah serves as a stark reminder of the serious consequences of ignoring God's word. Believers today must heed God's instructions to avoid spiritual and temporal repercussions.

The Importance of Listening to God
The repeated theme of not listening in Jeremiah 36:31 highlights the importance of being attentive to God's voice. Christians are called to cultivate a heart that is receptive to God's guidance through Scripture and prayer.

Generational Impact of Sin
The punishment extending to Jehoiakim's descendants underscores the far-reaching effects of sin. It is crucial for believers to consider how their actions influence future generations and strive to leave a legacy of faithfulness.

God's Faithfulness to His Word
Despite the grim pronouncements, God's actions are consistent with His covenant promises. This assures believers that God is faithful and just, both in judgment and in mercy.

Repentance and Restoration
While Jeremiah 36:31 focuses on judgment, the broader account of Jeremiah includes calls to repentance and the promise of restoration. Believers should be encouraged that turning back to God brings forgiveness and renewal.
Bible Study Questions
1. How does the account of Jehoiakim's rejection of God's word challenge us to evaluate our own responsiveness to Scripture?

2. In what ways can we ensure that we are actively listening to God's voice in our daily lives?

3. How can understanding the generational impact of sin motivate us to pursue righteousness and integrity?

4. What are some practical steps we can take to align our lives with God's word and avoid the consequences of disobedience?

5. How does the theme of repentance and restoration in Jeremiah encourage us in our personal walk with God, especially when we fall short?
Connections to Other Scriptures
2 Kings 24:1-4
This passage provides historical context for the reign of Jehoiakim and the consequences of his disobedience, aligning with the judgment pronounced in Jeremiah 36:31.

Deuteronomy 28:15-68
These verses outline the curses for disobedience to God's covenant, which are echoed in the disasters pronounced against Judah in Jeremiah 36:31.

Hebrews 2:1-3
This New Testament passage warns believers to pay careful attention to God's message, paralleling the consequences faced by Judah for not listening to God's word.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Burning the ScriptureJeremiah 36:27-32
Cutting Up and Burning His BibleThe Weekly PulpitJeremiah 36:27-32
Efforts to Destroy the Christian Books in MadagascarJacox.Jeremiah 36:27-32
Hatred of the Truth TellerC. Deal.Jeremiah 36:27-32
The Indestructible Power of God's WordA. Maclaren.Jeremiah 36:27-32
The Sacred OraclesW. Jay.Jeremiah 36:27-32
The Word of God Cannot be BurntT. Davies, M. A.Jeremiah 36:27-32
The Word of God: Wherein it Can and Wherein it Cannot be DestroyedA.F. Muir Jeremiah 36:27-32
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Attendants, Bring, Calamity, Charged, Declared, Descendants, Didn't, Disaster, Ear, Evil, Evil-doing, Hearkened, Inhabitants, Iniquity, Jerusalem, Judah, Listen, Listened, Offspring, Pronounced, Punish, Punishment, Seed, Servants, Spoken, Them-but, Visit, Wickedness
Dictionary of Bible Themes
Jeremiah 36:31

     5885   indifference

Jeremiah 36:4-32

     5514   scribes

Jeremiah 36:30-31

     1351   covenant, with David

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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