Jeremiah 36:15
"Please sit down," they said, "and read it in our hearing." So Baruch read it in their hearing.
Sit down, please, and read it to us
Sit down, please
This phrase indicates a posture of attentiveness and respect. In the ancient Near Eastern culture, sitting was often a position of learning and listening, as opposed to standing, which was more associated with action or authority. The request to "sit down" suggests a readiness to receive and consider the message being read. It reflects a moment of humility and openness, which is essential when approaching the Word of God. The Hebrew root for "sit" (יָשַׁב, yashab) often implies dwelling or abiding, suggesting that the listeners are not just physically sitting but are also mentally and spiritually preparing to dwell on the words they are about to hear.

and read it to us
The act of reading aloud was a common practice in ancient times, especially since literacy was not widespread. This phrase underscores the communal aspect of receiving God's word. The scrolls were often read aloud in public gatherings, allowing the community to hear and understand the message collectively. The Hebrew word for "read" (קָרָא, qara) can also mean to call out or proclaim, emphasizing the authoritative and declarative nature of the act. This public reading signifies the importance of the message and the need for it to be heard by all. It also highlights the role of the reader as a mediator of God's word, entrusted with the responsibility to convey it accurately and faithfully.

Persons / Places / Events
1. Baruch
The scribe and faithful companion of the prophet Jeremiah. He played a crucial role in documenting and delivering Jeremiah's prophecies.

2. The Officials
These were the leaders and officials of Judah who requested Baruch to read the scroll. They were responsible for governance and were interested in hearing the words of the prophet.

3. The Scroll
This was a written document containing the words of the Lord as given to Jeremiah, which Baruch had transcribed. It was a medium through which God's message was communicated to the people.

4. Jeremiah
The prophet who received the word of the Lord and instructed Baruch to write it down. He was a major prophet in Judah during a time of impending judgment.

5. The Chamber
The setting where Baruch read the scroll to the officials, indicating a formal and serious occasion for the reading of God's word.
Teaching Points
The Importance of Scripture
Just as Baruch read the scroll to the officials, we must prioritize reading and understanding God's word in our lives.

Faithful Service
Baruch's obedience to Jeremiah's instructions demonstrates the importance of serving faithfully in the roles God has given us.

The Power of God's Word
The officials' request to hear the scroll shows that God's word has the power to draw people in and demand attention.

Community Engagement with Scripture
The communal reading of the scroll highlights the importance of engaging with Scripture together as a community of believers.

Responsiveness to God's Message
The officials' willingness to listen to the scroll challenges us to be open and responsive to God's message in our lives.
Bible Study Questions
1. What can we learn from Baruch's role as a scribe and his obedience to Jeremiah's instructions?

2. How does the reading of the scroll to the officials in Jeremiah 36 compare to other instances of public Scripture reading in the Bible?

3. In what ways can we prioritize the reading and understanding of Scripture in our daily lives?

4. How does the communal aspect of reading Scripture, as seen in Jeremiah 36, influence our approach to Bible study and worship today?

5. What steps can we take to ensure that we are responsive and open to God's message, as the officials were when they requested to hear the scroll?
Connections to Other Scriptures
2 Kings 22
The account of King Josiah and the rediscovery of the Book of the Law parallels the reading of the scroll in Jeremiah 36, highlighting the power of God's word to convict and guide leaders.

Acts 8
The account of Philip and the Ethiopian eunuch shows the importance of reading and understanding Scripture, similar to how Baruch read the scroll to the officials.

Nehemiah 8
Ezra reading the Law to the people of Israel mirrors Baruch's reading, emphasizing the communal aspect of engaging with God's word.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Free Course of the Word of GodA.F. Muir Jeremiah 36:9-16
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Baruch, Ears, Please, Readeth, Reading, Seated, Sit
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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