Jeremiah 32:3
For Zedekiah king of Judah had imprisoned him, saying: "Why are you prophesying like this? You claim that the LORD says, 'Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
For Zedekiah king of Judah
Zedekiah, the last king of Judah, reigned during a tumultuous period marked by political instability and spiritual decline. His name, meaning "The Lord is my righteousness," stands in stark contrast to his actions, which often reflected a lack of faith and obedience to God. Historically, Zedekiah was appointed by Nebuchadnezzar, king of Babylon, as a vassal king, which placed him in a precarious position between loyalty to Babylon and the nationalistic pressures from his own people. His reign is a poignant reminder of the consequences of failing to trust in God's sovereignty and guidance.

had imprisoned him
Jeremiah's imprisonment by Zedekiah is emblematic of the rejection of God's prophetic word by those in power. The Hebrew root for "imprisoned" (אָסַר, 'asar) conveys the idea of binding or confining, which not only describes Jeremiah's physical state but also symbolizes the spiritual bondage of Judah's leadership. This act of silencing the prophet reflects a broader theme in Scripture where God's messengers often face persecution for speaking truth to power. It serves as a call to believers to remain steadfast in their witness, even in the face of opposition.

saying, 'Why are you prophesying
Zedekiah's question reveals a deep-seated resistance to the divine message. The act of prophesying (נָבָא, naba) in the Hebrew context is not merely foretelling future events but is a declaration of God's will and purpose. Zedekiah's challenge to Jeremiah's prophecy underscores a common human tendency to question and resist uncomfortable truths, especially those that call for repentance and change. This phrase invites reflection on the importance of humility and openness to God's word, even when it challenges our preconceived notions or desires.

‘This is what the LORD says
The phrase "This is what the LORD says" (כֹּה אָמַר יְהוָה, koh amar Yahweh) is a prophetic formula that asserts the authority and authenticity of the message. It emphasizes that the words spoken by Jeremiah are not his own but are divinely inspired. This declaration serves as a reminder of the ultimate authority of God over all earthly powers and the reliability of His word. In a world where many voices compete for attention, this phrase calls believers to discernment and trust in the divine revelation found in Scripture.

I am about to hand this city over
The impending judgment on Jerusalem is a central theme in Jeremiah's prophecies. The phrase "I am about to hand this city over" reflects God's sovereign control over the fate of nations. The Hebrew verb (נָתַן, natan) translated as "hand over" conveys the idea of giving or delivering, indicating that the fall of Jerusalem is not merely a result of political or military factors but is orchestrated by God as a consequence of the people's persistent disobedience. This serves as a sobering reminder of the seriousness of sin and the reality of divine justice.

to the king of Babylon
The mention of the "king of Babylon" highlights the geopolitical realities of the time. Babylon, under Nebuchadnezzar, was the dominant world power, and its rise was used by God as an instrument of judgment against Judah. This historical context underscores the theme of God's sovereignty over nations and His ability to use even pagan rulers to accomplish His purposes. It challenges believers to recognize God's hand in world events and to trust in His ultimate plan, even when circumstances seem dire.

and he will capture it.’
The certainty of Jerusalem's capture is a fulfillment of God's prophetic word. The verb "capture" (לָכַד, lakad) implies a complete and decisive conquest, reflecting the inevitability of God's judgment when His warnings are ignored. This phrase serves as both a warning and a call to repentance, illustrating the consequences of turning away from God. It also offers hope, as the fulfillment of prophecy assures believers of the reliability of God's promises, including those of restoration and redemption for those who turn back to Him.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in delivering God's word despite opposition.

2. Zedekiah
The last king of Judah before the Babylonian conquest. He was placed on the throne by Nebuchadnezzar and later rebelled against him, leading to the siege of Jerusalem.

3. Judah
The southern kingdom of Israel, which was under threat from Babylon due to its disobedience to God.

4. Babylon
A powerful empire under King Nebuchadnezzar, used by God as an instrument of judgment against Judah.

5. Imprisonment of Jeremiah
Jeremiah was imprisoned by Zedekiah for prophesying the fall of Jerusalem, which was seen as demoralizing and treasonous.
Teaching Points
Faithfulness in Adversity
Jeremiah's commitment to God's message, even when it led to his imprisonment, teaches us the importance of remaining faithful to God's calling despite opposition.

The Consequences of Disobedience
Zedekiah's imprisonment of Jeremiah and the subsequent fall of Jerusalem illustrate the severe consequences of ignoring God's warnings and rebelling against His will.

God's Sovereignty in Judgment
The use of Babylon as an instrument of judgment underscores God's control over nations and history, reminding us that His plans will prevail.

Courage to Speak Truth
Like Jeremiah, we are called to speak truth in love, even when it is unpopular or leads to personal hardship.
Bible Study Questions
1. How does Jeremiah's imprisonment by Zedekiah reflect the challenges faced by those who speak God's truth today?

2. In what ways can we see God's sovereignty at work in the events surrounding the fall of Jerusalem?

3. How can the account of Zedekiah's rebellion and its consequences serve as a warning for us in our personal lives?

4. What parallels can you draw between Jeremiah's faithfulness and the examples of faith mentioned in Hebrews 11?

5. How can we apply the lessons from Jeremiah 32:3 to situations where we might face opposition for standing up for our beliefs?
Connections to Other Scriptures
Jeremiah 21:1-10
Provides context for Zedekiah's inquiry to Jeremiah and the prophet's response about the coming judgment.

2 Kings 25:1-7
Describes the fulfillment of Jeremiah's prophecy with the fall of Jerusalem and the capture of Zedekiah.

Ezekiel 17:11-21
Offers a parallel account of Zedekiah's rebellion against Babylon and the consequences foretold by God.

Hebrews 11:36-38
Highlights the faith and endurance of prophets like Jeremiah who suffered for delivering God's messages.
Silencing a ProphetA.F. Muir Jeremiah 32:1-5
A Patriot's Faith in the FutureJeremiah 32:1-15
Into the Ground to DieF. B. Meyer, B. A.Jeremiah 32:1-15
Jeremiah's FaithW. A. Salter.Jeremiah 32:1-15
Jeremiah's PurchaseJ. W. Lance.Jeremiah 32:1-15
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Babylon, Behold, Capture, Captured, Confined, Giving, Hands, Imprisoned, Judah, Prophesy, Prophesying, Prophet, Saying, Says, Shut, Thus, Town, Wherefore, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 32:2-3

     5344   imprisonment

Jeremiah 32:3-5

     1429   prophecy, OT fulfilment

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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