See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see! See how the siege ramps are mounted against the city to capture it.The phrase refers to the Babylonian siege of Jerusalem, a historical event that took place around 588-586 BC. Siege ramps were a common military tactic used in ancient warfare to breach city walls. The Babylonians, known for their military prowess, employed these methods effectively. This imagery underscores the dire situation facing Jerusalem, fulfilling the warnings given by prophets like Jeremiah. The siege ramps symbolize the inevitability of God's judgment due to the people's persistent disobedience and idolatry. And by sword and famine and plague, These three calamities—sword, famine, and plague—are often mentioned together in the Bible as instruments of divine judgment (e.g., Ezekiel 5:12, Revelation 6:8). The sword represents warfare and violence, famine indicates severe food shortages, and plague suggests disease outbreaks. These were common consequences of prolonged sieges in the ancient world, leading to immense suffering. Theologically, they reflect the covenant curses outlined in Deuteronomy 28 for Israel's unfaithfulness. the city has been given into the hands of the Chaldeans who are fighting against it. The Chaldeans, another name for the Babylonians, were the dominant power in the region under King Nebuchadnezzar II. This phrase highlights the fulfillment of God's prophetic word through Jeremiah, who had long warned of Babylon's rise as an instrument of divine judgment against Judah. The phrase "given into the hands" indicates God's sovereign control over historical events, using even foreign nations to accomplish His purposes. What You have spoken has happened, as You now see! This statement acknowledges the fulfillment of God's prophetic word, emphasizing His faithfulness and omniscience. Jeremiah's prophecies, though initially met with skepticism, were now visibly realized. This serves as a reminder of the reliability of God's word and His ultimate authority over history. It also points to the broader biblical theme of prophecy fulfillment, which finds its ultimate expression in the coming of Jesus Christ, who fulfills the law and the prophets (Matthew 5:17). Persons / Places / Events 1. JeremiahThe prophet who is delivering God's message to the people of Judah. He is known for his warnings of impending judgment and his call for repentance. 2. JerusalemThe city under siege by the Chaldeans (Babylonians). It is the central place of worship and the political heart of Judah. 3. Chaldeans (Babylonians)The empire led by King Nebuchadnezzar, who is besieging Jerusalem as part of God's judgment against Judah for their disobedience. 4. Siege RampsThese are the physical structures built by the Chaldeans to breach the walls of Jerusalem, symbolizing the imminent capture and destruction of the city. 5. Sword, Famine, and PlagueThe threefold judgment that God has brought upon Jerusalem as a consequence of their persistent sin and rebellion. Teaching Points God's Sovereignty in JudgmentGod is in control of nations and events. The siege of Jerusalem was not merely a political or military event but a fulfillment of God's word. Believers should recognize God's hand in world events and trust His ultimate plan. The Consequences of DisobediencePersistent sin leads to judgment. Just as Judah faced consequences for their rebellion, individuals and nations today must heed God's warnings and turn from sin. The Certainty of God's WordWhat God has spoken will come to pass. Believers can have confidence in the reliability of Scripture and should live in accordance with its truths. Hope Amidst JudgmentEven in judgment, God provides hope. Jeremiah later speaks of restoration and a new covenant, reminding us that God's discipline is meant to bring us back to Him. Bible Study Questions 1. How does the historical context of Jeremiah 32:24 enhance our understanding of God's judgment on Jerusalem? 2. In what ways can we see the principles of Deuteronomy 28 at work in the events described in Jeremiah 32:24? 3. How can believers today apply the lesson of God's sovereignty in judgment to current world events? 4. What are some modern-day "siege ramps" that might indicate areas of disobedience in our lives or communities? 5. How can the promise of restoration found later in Jeremiah encourage us when facing the consequences of our own actions? Connections to Other Scriptures 2 Kings 25This chapter provides a historical account of the fall of Jerusalem, detailing the siege and capture by the Babylonians, which aligns with Jeremiah's prophecy. Lamentations 1Written by Jeremiah, this book poetically describes the aftermath of Jerusalem's fall, emphasizing the suffering and desolation that resulted from the siege. Deuteronomy 28This chapter outlines the blessings for obedience and curses for disobedience, including the consequences of siege and destruction, which are fulfilled in Jeremiah 32:24. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Attacking, Babylonians, Behold, Built, Capture, Chaldaeans, Chaldeans, Chalde'ans, Disease, Earthworks, Famine, Fight, Fighting, Handed, Hands, Hast, Mounds, Mounts, Pass, Pestilence, Plague, Ramps, Reached, Seeing, Seest, Siege, Speak, Spoken, Sword, Taking, Town, TrulyDictionary of Bible Themes Jeremiah 32:24 4823 famine, physical 5214 attack Jeremiah 32:24-25 5256 city Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:24 NIVJeremiah 32:24 NLTJeremiah 32:24 ESVJeremiah 32:24 NASBJeremiah 32:24 KJV
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