Jeremiah 32:21
You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.
You brought Your people Israel
This phrase emphasizes God's direct involvement and personal relationship with Israel. The Hebrew word for "brought" is "yatsa," which conveys the idea of leading out or delivering. This reflects God's role as a deliverer and protector, highlighting His covenantal faithfulness. The term "Your people" signifies a chosen relationship, underscoring the special status of Israel as God's covenant people, a theme that runs throughout the Old Testament.

out of the land of Egypt
Egypt, in biblical history, represents a place of bondage and oppression. The phrase recalls the Exodus, a foundational event in Israel's history where God liberated His people from slavery. This act of deliverance is a recurring theme in Scripture, symbolizing God's power to save and His commitment to His promises. The historical context of the Exodus serves as a reminder of God's ability to intervene in seemingly impossible situations.

with signs and wonders
The "signs and wonders" refer to the miraculous events that God performed to secure Israel's release from Egypt, such as the ten plagues and the parting of the Red Sea. The Hebrew words "oth" (signs) and "mopheth" (wonders) indicate acts that demonstrate divine power and authority. These miracles were not only displays of God's might but also served as evidence of His sovereignty over creation and His ability to fulfill His promises.

with a strong hand and an outstretched arm
This phrase is a metaphorical expression of God's power and might. The "strong hand" and "outstretched arm" symbolize God's active and forceful intervention in human affairs. In the Hebrew context, these terms convey the idea of strength and reach, emphasizing God's ability to accomplish His purposes. This imagery reassures believers of God's omnipotence and His willingness to act on behalf of His people.

and with great terror
The "great terror" refers to the awe-inspiring and fearsome nature of God's acts during the Exodus. The Hebrew word "mora" conveys a sense of fear and reverence. This aspect of God's deliverance served to demonstrate His holiness and justice, instilling a sense of reverence among both the Israelites and their enemies. It underscores the seriousness of God's intervention and the respect due to Him as the Almighty.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah during a time of great turmoil and impending exile.

2. Israel
The chosen people of God, whom He delivered from slavery in Egypt, symbolizing His covenant relationship and faithfulness.

3. Egypt
The land of bondage from which God delivered the Israelites, representing oppression and the power of God to save.

4. Signs and Wonders
Miraculous acts performed by God to demonstrate His power and authority, particularly during the Exodus.

5. Exodus
The event of God leading the Israelites out of Egypt, a foundational moment in Israel's history that showcases God's deliverance and faithfulness.
Teaching Points
God's Faithfulness
Reflect on how God’s deliverance of Israel from Egypt is a testament to His faithfulness. Just as He was faithful to Israel, He remains faithful to us today.

Power of God
Consider the power of God demonstrated through signs and wonders. Trust in His ability to intervene in our lives in miraculous ways.

Covenant Relationship
Recognize the importance of the covenant relationship between God and His people. We are called to live in obedience and trust, knowing God is committed to us.

Deliverance from Bondage
Just as God delivered Israel from physical bondage, He delivers us from spiritual bondage through Jesus Christ. Reflect on areas in your life where you need His deliverance.

Remembrance and Gratitude
Cultivate a heart of gratitude by remembering God’s past deliverances in your life. Let this remembrance fuel your faith and trust in Him for the future.
Bible Study Questions
1. How does the deliverance of Israel from Egypt demonstrate God's faithfulness, and how can this encourage us in our current circumstances?

2. In what ways can we see God's "strong hand and outstretched arm" in our lives today?

3. How does the concept of signs and wonders in the Old Testament connect to the miracles of Jesus in the New Testament?

4. What are some modern-day "Egypts" or areas of bondage from which we need God's deliverance?

5. How can we actively remember and celebrate God's past deliverances in our lives to strengthen our faith and trust in Him?
Connections to Other Scriptures
Exodus 7-12
These chapters detail the plagues and miracles God performed in Egypt, demonstrating His power and fulfilling His promise to deliver Israel.

Deuteronomy 4:34
This verse echoes the theme of God delivering Israel with signs and wonders, reinforcing His unique relationship with His people.

Psalm 136:11-12
This psalm praises God for His enduring love and recounts His deliverance of Israel from Egypt, emphasizing His mighty hand and outstretched arm.

Acts 7:36
Stephen's speech in the New Testament references the signs and wonders in Egypt, connecting the Old Testament deliverance to the broader account of God's salvation history.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
The Prayer of JeremiahA.F. Muir Jeremiah 32:16-25
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Arm, Bring, Bringest, Broughtest, Causing, Egypt, Fear, Forth, Hast, Mighty, Outstretched, Out-stretched, Powerful, Signs, Stretched, Stretched-out, Strong, Terror, Wonders
Dictionary of Bible Themes
Jeremiah 32:21

     1105   God, power of
     1210   God, human descriptions
     1265   hand of God
     1449   signs, purposes
     5955   strength, divine

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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