Then I took the deed of purchase--the sealed copy with its terms and conditions, as well as the open copy-- Then I tookThis phrase indicates a deliberate action by Jeremiah, emphasizing obedience and faithfulness. In the Hebrew context, the verb "took" (לָקַח - laqach) often implies receiving or acquiring something with purpose. Jeremiah's action is a demonstration of his trust in God's promises, even when circumstances seem bleak. It serves as a reminder that faith often requires tangible steps of obedience. the deed of purchase The "deed of purchase" (סֵפֶר הַמִּקְנָה - sefer ha-miknah) is a legal document, underscoring the historical and cultural practice of land transactions in ancient Israel. This deed symbolizes God's promise of restoration and hope for the future. In a time of impending exile, the purchase of land is a prophetic act of faith, signifying that God's covenant with His people remains intact. the sealed copy The "sealed copy" (הֶחָתוּם - he-chathum) refers to the official, authenticated version of the deed, which was typically sealed to prevent tampering. This practice highlights the importance of integrity and trustworthiness in legal matters. Spiritually, it reflects the certainty and unchangeable nature of God's promises, sealed by His word and character. with its terms and conditions This phrase indicates that the deed included specific stipulations (הַמִּצְוָה וְהַחֻקִּים - ha-mitzvah ve-ha-chukim), which were common in legal agreements. It suggests that God's promises come with expectations of obedience and faithfulness. The terms and conditions remind believers that while God's love is unconditional, His blessings often require adherence to His commands. as well as the open copy The "open copy" (הַגָּלוּי - ha-galui) was accessible for public viewing, ensuring transparency and accountability. This practice reflects the biblical principle of living openly and honestly before God and others. It serves as a metaphor for the Christian life, where one's faith and actions should be visible and consistent with God's truth. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. In this chapter, he is imprisoned by King Zedekiah for prophesying the fall of Jerusalem. 2. AnathothThe hometown of Jeremiah, located in the territory of Benjamin. It is the place where Jeremiah's cousin Hanamel offers him a field to buy. 3. King ZedekiahThe last king of Judah, who imprisoned Jeremiah for his prophecies against Jerusalem. 4. Babylonian SiegeThe historical context of this chapter, where the Babylonians are besieging Jerusalem, leading to its eventual fall. 5. Deed of PurchaseA legal document that Jeremiah acquires, symbolizing hope and God's promise of restoration for Israel. Teaching Points Faith in God's PromisesJeremiah's purchase of the field is an act of faith, trusting in God's promise of restoration despite the current circumstances. Symbol of HopeThe sealed and open deeds represent the certainty and transparency of God's promises. Even when situations seem dire, God's plans are secure and open for all to see. Obedience in UncertaintyJeremiah's obedience to God's command to buy the field, even when it seemed illogical, teaches us to trust and obey God even when we don't understand His plans. God's SovereigntyThe act of purchasing the land during a siege underscores God's control over history and His ability to bring about His purposes despite human actions. Redemption and RestorationThe purchase symbolizes the future redemption and restoration of Israel, reminding us of God's redemptive work through Christ. Bible Study Questions 1. How does Jeremiah's purchase of the field demonstrate his faith in God's promises, and how can we apply this kind of faith in our own lives today? 2. In what ways does the concept of land redemption in Leviticus 25 relate to Jeremiah's actions in this chapter, and how does it point to the ultimate redemption through Christ? 3. How can we find hope in God's promises during times of personal or communal crisis, as Jeremiah did during the Babylonian siege? 4. What does the act of sealing and opening the deed signify about the nature of God's promises, and how can this understanding impact our trust in Him? 5. How can we practice obedience to God's commands in our lives, even when they seem counterintuitive or challenging, as Jeremiah did by purchasing the field? Connections to Other Scriptures Leviticus 25Discusses the laws of redemption and the Year of Jubilee, which provide a background for the concept of redeeming land within one's family. Hebrews 11Highlights the faith of the patriarchs, which can be related to Jeremiah's act of faith in purchasing the land despite the impending destruction. Romans 8Speaks of hope and future glory, paralleling the hope Jeremiah demonstrates by buying the field as a sign of future restoration. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Business, Conditions, Containing, Copy, Custom, Deed, Deeds, Evidence, Law, Open, Paper, Purchase, Purchase-book, Rolled, Sealed, Stamped, Statutes, Terms, Unsealed, Witnessing, WritingDictionary of Bible Themes Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Jeremiah 32:9-12 5623 witnesses, legal Jeremiah 32:10-11 5518 seal Jeremiah 32:10-12 5865 gestures Jeremiah 32:11-12 5402 market Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:11 NIVJeremiah 32:11 NLTJeremiah 32:11 ESVJeremiah 32:11 NASBJeremiah 32:11 KJV
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