Jeremiah 29:22
Because of them, all the exiles of Judah who are in Babylon will use this curse: 'May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!'
Because of them
This phrase refers to the false prophets Zedekiah and Ahab, who misled the people of Judah. Their actions had significant consequences, serving as a warning against false prophecy. In the broader biblical context, false prophets are consistently condemned (Deuteronomy 18:20-22), and their presence is a recurring issue throughout the Old Testament.

all the exiles of Judah who are in Babylon
The exiles of Judah were those taken captive during the Babylonian conquest, which began in 605 BC and culminated in the destruction of Jerusalem in 586 BC. This period of exile was a pivotal moment in Jewish history, as it led to the development of the Jewish diaspora. The exiles were living in a foreign land, facing the challenge of maintaining their faith and identity away from their homeland.

will use this curse
Curses in the biblical context were serious pronouncements, often invoking divine judgment. The use of a curse here indicates the severity of the false prophets' actions and the community's desire for justice. Curses were a common cultural practice in the ancient Near East, reflecting the belief in the power of words to affect reality.

‘May the LORD make you like Zedekiah and Ahab
Zedekiah and Ahab were false prophets who misled the people, and their fate became proverbial. This curse reflects the community's disdain for those who lead others astray and the desire for divine retribution. The invocation of the LORD in the curse underscores the belief in God's ultimate justice and authority.

whom the king of Babylon roasted in the fire!’
The phrase "roasted in the fire" indicates a severe and public punishment, likely intended as a deterrent to others. This method of execution was not uncommon in ancient times and is mentioned elsewhere in the Bible, such as in the story of Shadrach, Meshach, and Abednego (Daniel 3). The king of Babylon, likely Nebuchadnezzar, was known for his harsh treatment of those who opposed him, and this punishment reflects the brutal realities of the time.

Persons / Places / Events
1. Zedekiah and Ahab
These are not the well-known King Zedekiah of Judah or King Ahab of Israel, but rather two false prophets among the exiles in Babylon. They were notorious for their false prophecies and immoral behavior, leading to their execution by Nebuchadnezzar, king of Babylon.

2. Exiles of Judah
These are the people of Judah who were taken captive and exiled to Babylon. They are the audience to whom Jeremiah's letter, including this verse, is addressed.

3. Babylon
The empire that conquered Judah and took its people into exile. It serves as the backdrop for the events described in this passage.

4. Nebuchadnezzar
The king of Babylon who executed Zedekiah and Ahab. His actions against these false prophets serve as a warning to the exiles.

5. Jeremiah
The prophet who conveyed God's message to the exiles in Babylon, warning them against false prophets and encouraging them to seek the welfare of the city where they were exiled.
Teaching Points
The Danger of False Prophecy
False prophets can lead people away from God's truth, resulting in severe consequences. We must discern and adhere to true biblical teaching.

God's Justice
God's justice is evident in the punishment of Zedekiah and Ahab. He holds individuals accountable for leading others astray.

The Importance of Discernment
Believers must be discerning, testing all teachings against Scripture to avoid being misled by false prophets.

God's Sovereignty in Exile
Even in exile, God is in control. He uses circumstances to purify and instruct His people, as seen in the lives of the exiles in Babylon.

The Power of a Godly Example
The contrasting outcomes of Zedekiah and Ahab with faithful figures like Daniel and his friends remind us of the impact of living a life aligned with God's will.
Bible Study Questions
1. How does the fate of Zedekiah and Ahab serve as a warning to us today about the dangers of false prophecy?

2. In what ways can we practice discernment to ensure we are following true biblical teachings?

3. How does the account of Shadrach, Meshach, and Abednego in Daniel 3 provide a contrast to the fate of Zedekiah and Ahab, and what can we learn from it?

4. What does Jeremiah 29:22 teach us about God's justice and how should this influence our understanding of His character?

5. How can we apply the lessons from the exiles in Babylon to our own lives when we face challenging or unfamiliar circumstances?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage outlines the consequences for false prophets, which connects to the fate of Zedekiah and Ahab as a fulfillment of God's warning against false prophecy.

Daniel 3
The account of Shadrach, Meshach, and Abednego, who were also thrown into a fiery furnace by Nebuchadnezzar, contrasts with the fate of Zedekiah and Ahab, highlighting God's protection over His faithful servants.

Jeremiah 23:14-15
This passage describes the moral corruption and false prophecies in Jerusalem, providing context for why God would allow such severe punishment for false prophets.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Ahab, Babylon, Burned, Captives, Captivity, Curse, Exiles, Fate, Fire, Judah, Prisoners, Removed, Reviling, Roasted, Saying, Treat, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 29:21-23

     7774   prophets, false

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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