Jeremiah 12:2
You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts.
You planted them
This phrase acknowledges God's sovereign role in the establishment of nations and peoples. The Hebrew root for "planted" is "nata," which conveys intentionality and care, much like a gardener with a plant. In the historical context, this reflects God's covenant relationship with Israel, where He "planted" them in the Promised Land. It serves as a reminder of God's providence and the expectation of faithfulness from those He establishes.

and they have taken root
The imagery of taking root suggests stability and growth. The Hebrew word "sharash" implies a deep, secure anchoring. This can be seen as a metaphor for how the people of Israel were meant to be deeply rooted in God's laws and commandments. However, the verse hints at a disconnect between their physical establishment and their spiritual fidelity.

they grow and produce fruit
Growth and fruitfulness are often used in Scripture to symbolize prosperity and the results of one's actions. The Hebrew word for "grow" is "parach," which means to flourish or blossom. "Fruit" (Hebrew "peri") signifies the outcomes or consequences of one's life. In a spiritual sense, this should reflect righteousness and justice, but the context here suggests a divergence from God's intended purpose.

You are ever on their lips
This phrase highlights a superficial religiosity. The Hebrew word "saphah" for "lips" indicates speech or outward expression. The people of Israel were known for their religious rituals and proclamations of faith. However, this external devotion was not matched by internal commitment, a theme echoed by Jesus in the New Testament when He criticized the Pharisees for similar behavior.

but far from their hearts
The heart, "leb" in Hebrew, represents the center of one's being, including emotions, will, and intellect. This phrase underscores the disconnect between outward expressions of faith and true devotion. Historically, this was a recurring issue for Israel, as they often fell into idolatry and disobedience despite their covenant with God. The verse serves as a cautionary reminder of the importance of genuine faith that permeates both actions and intentions.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his lamentations and deep emotional connection to the plight of his people.

2. The People of Judah
The primary audience of Jeremiah's prophecies. They were often rebellious and idolatrous, leading to God's judgment upon them.

3. God
The sovereign Lord who plants and uproots nations. He is the one who discerns the true intentions of the heart.

4. The Land of Judah
The geographical setting where these events and prophecies take place. It is a land that was once fruitful but faced desolation due to the people's disobedience.

5. The Fruit
Symbolic of the outward success and prosperity of the people, which contrasts with their inner spiritual barrenness.
Teaching Points
The Danger of Superficial Faith
It's possible to appear spiritually fruitful while being spiritually barren. True faith must engage both the lips and the heart.

God's Sovereignty in Planting and Uprooting
God is the one who plants and allows growth. We must recognize His authority and align our hearts with His will.

The Importance of Heartfelt Worship
Worship should be a reflection of our inner devotion to God, not just an outward ritual. We must examine our hearts to ensure they are aligned with our words.

Self-Examination and Repentance
Regularly assess your spiritual condition. Are you merely going through the motions, or is your heart truly engaged with God?

The Consequences of Hypocrisy
Hypocrisy leads to spiritual decay and eventual judgment. We must strive for integrity in our relationship with God.
Bible Study Questions
1. How does Jeremiah 12:2 challenge us to examine the authenticity of our faith and worship?

2. In what ways can we ensure that our hearts are as engaged in worship as our lips are?

3. How does the imagery of planting and uprooting in Jeremiah 12:2 relate to other biblical teachings on spiritual growth and judgment?

4. What practical steps can we take to avoid the pitfalls of superficial faith as described in Jeremiah 12:2?

5. How can we apply the lessons from Jeremiah 12:2 to our understanding of God's sovereignty and our response to His authority in our lives?
Connections to Other Scriptures
Isaiah 29:13
This verse echoes the theme of people honoring God with their lips while their hearts are far from Him, highlighting the issue of superficial worship.

Matthew 15:8-9
Jesus quotes Isaiah, addressing the Pharisees and teachers of the law, emphasizing the importance of genuine worship over mere tradition.

Psalm 1:3-4
Contrasts the righteous, who are like trees planted by streams of water, with the wicked, who are like chaff. This highlights the difference between true spiritual vitality and mere outward appearance.
God Comes Nearer to the Hearts of His People in Their Duties than He Doth to Any Hypocritical or Formal ProfessorJeremiah 12:2
Moral Difficulties with the Providence of GodA.F. Muir Jeremiah 12:1-4
The Prophet Puzzled by the Prosperity of the WickedD. Young Jeremiah 12:1-4
The Prophet's ComplaintJ. Waite Jeremiah 12:1-5
Communion with God in AfflictionN. Emmons, D. D.Jeremiah 12:1-6
The Judgments of God a Lawful Subject of Human Study and ConsiderationT. M'Crie, D. D.Jeremiah 12:1-6
The Prosperity of Bad Men and Adversity of Good Men Accounted ForN. Ball.Jeremiah 12:1-6
The Prosperity of the WickedG. Mathew, M. A.Jeremiah 12:1-6
The Reasons Why the Wicked are Permitted to ProsperD. Johnston, D. D.Jeremiah 12:1-6
People
Jeremiah
Places
Anathoth, Jerusalem, Jordan River
Topics
Advance, Always, Bear, Bring, Forth, Fruit, Grow, Hast, Heart, Hearts, Lips, Mind, Mouth, Mouths, Planted, Plantest, Produced, Reins, Root, Thoughts, Yea, Yes
Dictionary of Bible Themes
Jeremiah 12:2

     4504   roots
     5017   heart, renewal
     5164   lips
     5166   liver and kidneys
     8767   hypocrisy
     8784   nominal religion

Jeremiah 12:1-4

     5265   complaints

Library
Calms and Crises
'If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of Jordan?'--JER. xii. 5, R.V. The prophet has been complaining of his persecutors. The divine answer is here, reproving his impatience, and giving him to understand that harder trials are in store for him. Both clauses mean substantially the same thing, and are of a parabolic nature. The one adduces the metaphor
Alexander Maclaren—Expositions of Holy Scripture

Are You Prepared to Die?
"There is a land of pure delight, Where saints immortal reign; Infinite day excludes the night, And pleasures banish pain." There everlasting spring abides, And never-withering flowers; Death, like a narrow sea, divides This heavenly land from ours." Taking "the swelling of Jordan" to represent the precise time of death, the question really is, what shall we do when we come to die? "How wilt thou do in the swelling of Jordan?" I. We notice, in the first place, that this is an EXCEEDINGLY PRACTICAL
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 11: 1865

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Of the Trinity and a Christian, and of the Law and a Christian.
EDITOR'S ADVERTISEMENT. These two short treatises were found among Mr. Bunyan's papers after his decease. They probably were intended for publication, like his 'Prison Meditations' and his 'Map of Salvation,' on a single page each, in the form of a broadside, or handbill. This was the popular mode in which tracts were distributed; and when posted against a wall, or framed and hung up in a room, they excited notice, and were extensively read. They might also have afforded some trifling profit to aid
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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