For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered. For the shepherdsThe term "shepherds" in this context refers to the leaders of Israel, both spiritual and political. In the Hebrew text, the word used is "רֹעִים" (ro'im), which literally means "shepherds" but is often used metaphorically for leaders. Shepherds were responsible for the care and guidance of their flock, a role that required vigilance, wisdom, and compassion. Historically, shepherds were seen as protectors and providers, and their failure to fulfill these duties would lead to the scattering and vulnerability of the sheep. In the biblical narrative, leaders are often compared to shepherds, with God Himself being the ultimate Shepherd of Israel (Psalm 23). The failure of these shepherds is a recurring theme in the prophetic literature, highlighting the importance of godly leadership. have become senseless The Hebrew word here is "בָּעַר" (ba'ar), which can mean to be brutish or foolish. This word choice indicates a lack of understanding or wisdom, suggesting that the leaders have lost their ability to discern and act according to God's will. In the biblical context, wisdom is closely associated with the fear of the Lord (Proverbs 9:10), and to be senseless is to be disconnected from divine guidance. The senselessness of the shepherds is a grave indictment, as it implies a willful ignorance or neglect of their responsibilities, leading to disastrous consequences for those they lead. and do not seek the LORD Seeking the LORD is a fundamental aspect of a faithful life in the Hebrew Scriptures. The phrase implies a deliberate turning away from God, a failure to pursue His presence, guidance, and wisdom. In the Hebrew, "seek" is "דָּרַשׁ" (darash), which conveys the idea of inquiring, requiring, or worshiping. This neglect is not merely a passive oversight but an active choice to ignore the covenant relationship with God. Throughout the Bible, seeking the LORD is associated with blessing, guidance, and prosperity (2 Chronicles 7:14), and the failure to do so results in spiritual and often physical desolation. Therefore they have not prospered The consequence of the shepherds' senselessness and failure to seek the LORD is their lack of prosperity. The Hebrew word for "prospered" is "הִשְׂכִּילוּ" (hiskilu), which can also mean to act wisely or to succeed. This indicates that true prosperity is not merely material wealth but is deeply connected to wisdom and alignment with God's will. The lack of prosperity here is a direct result of the leaders' spiritual failings, underscoring the biblical principle that obedience to God leads to blessing, while disobedience leads to ruin. and all their flock is scattered The imagery of a scattered flock is poignant and powerful. In the ancient Near Eastern context, a scattered flock was vulnerable to predators and lacked the safety and provision that a shepherd provides. The scattering of the flock symbolizes the disintegration of the community and the loss of divine protection and guidance. This phrase echoes the consequences of poor leadership and spiritual neglect, as seen in other prophetic writings (Ezekiel 34:5-6). The scattering is both a judgment and a natural outcome of the leaders' failure to fulfill their God-given roles. It serves as a call to repentance and a reminder of the need for faithful, God-seeking leadership. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel. He is the author of the Book of Jeremiah. 2. ShepherdsIn this context, the term "shepherds" refers to the leaders of Israel, including kings, priests, and prophets, who were responsible for guiding the people spiritually and morally. 3. The LORD (Yahweh)The covenant name of God in the Hebrew Bible, emphasizing His eternal presence and faithfulness to His people. 4. The FlockSymbolically represents the people of Israel, who are under the care and guidance of their leaders. 5. Scattering of the FlockThis event symbolizes the dispersion and disarray of the people due to the failure of their leaders to seek and follow God. Teaching Points The Importance of Seeking GodLeaders must prioritize seeking the LORD to guide their decisions and actions. Without divine guidance, leadership becomes ineffective and harmful. Consequences of NeglectWhen leaders fail to seek God, it leads to the scattering and harm of those they are meant to protect and guide. Spiritual LeadershipTrue spiritual leadership involves a deep relationship with God and a commitment to His ways, ensuring the well-being of those under one's care. Personal ResponsibilityWhile leaders have a significant role, individuals are also responsible for their relationship with God and should seek Him personally. Restoration through ChristJesus, the Good Shepherd, offers restoration and guidance to those who have been scattered and lost due to poor leadership. Bible Study Questions 1. What characteristics should define a godly leader according to Jeremiah 10:21 and related scriptures? 2. How can we ensure that we are seeking the LORD in our personal lives and leadership roles? 3. In what ways can the failure of leaders impact a community or congregation, and how can this be addressed? 4. How does Jesus' role as the Good Shepherd provide hope and restoration for those who have been scattered? 5. Reflect on a time when you felt spiritually scattered. How did seeking the LORD help you find direction and peace? Connections to Other Scriptures Ezekiel 34This chapter also addresses the failure of Israel's shepherds and God's promise to be the true shepherd to His people. John 10Jesus refers to Himself as the Good Shepherd, contrasting His leadership with that of the false shepherds. 1 Peter 5:2-4Peter exhorts church leaders to shepherd the flock willingly and eagerly, not for personal gain. People Jacob, Jeremiah, TarshishPlaces Tarshish, Uphaz, ZionTopics Acted, Beasts, Brutish, Directions, Flight, Flock, Flocks, Inquire, Inquired, Keepers, Pastors, Prosper, Prospered, Scattered, Senseless, Sheep, Shepherds, Sought, Stupid, WiselyDictionary of Bible Themes Jeremiah 10:21 5810 complacency 6183 ignorance, of God 7130 flock, God's 7786 shepherd, king and leader 8126 guidance, need for 8367 wisdom, importance of 8616 prayerlessness 8620 prayer, practicalities 8636 asking 8648 enquiring of God 8749 false teachers 8756 folly, examples Library May 16. "It is not in Man that Walketh to Direct his Steps" (Jer. x. 23). "It is not in man that walketh to direct his steps" (Jer. x. 23). United to Jesus Christ as your Redeemer, you are accepted in the Beloved. He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be. He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us. If Christ lives in me, I am another Christ. I am not like Him, but I have the … Rev. A. B. Simpson—Days of Heaven Upon Earth Possessing and Possessed 'The portion of Jacob is not like them--for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.'--JER. x. 16, R.V. Here we have set forth a reciprocal possession. We possess God, He possesses us. We are His inheritance, He is our portion. I am His; He is mine. This mutual ownership is the very living centre of all religion. Without it there is no relation of any depth between God and us. How much profounder such a conception is than the shallow … Alexander Maclaren—Expositions of Holy Scripture An Instructive Truth "O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."--Jeremiah 10:23. This declaration follows after Jeremiah's lamentation over the Lord's ancient people, who were about to be carried captive into Babylon. The prophet speaks of a fact that was well known to him. It is always well, brethren, to know the truth, and to know it so certainly that you are able to remember it just when you most need it. There are some people, who are very much like … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904 Dwight -- the Sovereignty of God Timothy Dwight was born at Northampton, Massachusetts, in 1752. He graduated from Yale in 1769, served as chaplain in the army during the Revolutionary War and was chosen president of his university in 1795. He died, after holding that office for twelve years, in 1817. Lyman Beecher, who attributed his conversion to him, says: "He was of noble form, with a noble head and body, and had one of the sweetest smiles that ever you saw. When I heard him preach on 'the harvest is passed, the summer is ended, … Grenville Kleiser—The world's great sermons, Volume 3 Of the Exercises of a Religious Man The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, "Help me, O God, in my good resolutions, … Thomas A Kempis—Imitation of Christ Of Hiding Our Grace under the Guard of Humility "My Son, it is better and safer for thee to hide the grace of devotion, and not to lift thyself up on high, nor to speak much thereof, nor to value it greatly; but rather to despise thyself, and to fear as though this grace were given to one unworthy thereof. Nor must thou depend too much upon this feeling, for it can very quickly be turned into its opposite. Think when thou art in a state of grace how miserable and poor thou art wont to be without grace. Nor is there advance in spiritual life … Thomas A Kempis—Imitation of Christ A Wise Desire I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 "And Hereby we do Know that we Know Him, if we Keep his Commandments. " 1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of … Hugh Binning—The Works of the Rev. Hugh Binning "Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah," Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings … Hugh Binning—The Works of the Rev. Hugh Binning How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety "For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live. Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to … Hugh Binning—The Works of the Rev. Hugh Binning The Creation Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I … Thomas Watson—A Body of Divinity God's Sovereignty and Prayer "If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the … Arthur W. Pink—The Sovereignty of God Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 10:21 NIVJeremiah 10:21 NLTJeremiah 10:21 ESVJeremiah 10:21 NASBJeremiah 10:21 KJV
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