Isaiah 8:16
Bind up the testimony and seal the law among my disciples.
Bind up
The phrase "bind up" in Isaiah 8:16 suggests a deliberate action of securing or fastening something firmly. In the Hebrew context, the word used here is "tsarar," which conveys the idea of tying or wrapping something tightly. This action implies a sense of protection and preservation. In the historical context of Isaiah, this could be seen as a call to safeguard the divine message amidst a time of turmoil and uncertainty. The binding up of the testimony signifies the importance of keeping God's word intact and unaltered, ensuring its purity and truth are maintained for future generations.

the testimony
The term "the testimony" refers to the witness or evidence of God's revelation to His people. In Hebrew, "edut" is often used to denote a formal declaration or record of divine truth. This testimony is not merely a collection of words but a living testament to God's covenant and promises. In the context of Isaiah, it serves as a reminder of God's faithfulness and the assurance of His guidance. The testimony is a sacred trust, a divine record that must be cherished and upheld by the faithful.

and seal
The act of sealing, represented by the Hebrew word "chatham," implies authentication and protection. In ancient times, a seal was used to confirm the authenticity of a document and to protect its contents from tampering. In this verse, sealing the law among the disciples indicates a divine endorsement and a call to preserve the integrity of God's word. It is a powerful symbol of God's authority and the inviolability of His commands. The seal serves as a divine guarantee that His word will endure despite human frailty and opposition.

the law
"The law" in this context refers to the Torah, the divine instruction given to the people of Israel. The Hebrew word "torah" encompasses not only legal statutes but also teachings and guidance from God. It is the foundation of the covenant relationship between God and His people, providing direction for righteous living. In Isaiah's time, reaffirming the law among the disciples underscores the necessity of returning to God's ways and adhering to His commandments amidst a culture that often strayed from divine principles.

among my disciples
The phrase "among my disciples" highlights the community of faithful followers who are committed to learning and living out God's word. The Hebrew term "limmud" refers to those who are taught or trained, indicating a group of individuals dedicated to understanding and applying the teachings of the law. In the prophetic context, these disciples are entrusted with the responsibility of preserving and transmitting the divine message. They are the custodians of God's truth, called to embody His teachings and to pass them on to future generations. This phrase emphasizes the communal aspect of faith, where the law is not just a personal guide but a shared heritage that binds the community together in their devotion to God.

Persons / Places / Events
1. Isaiah
The prophet who is delivering God's message to the people of Judah. He is a central figure in this passage, acting as a conduit for divine instruction.

2. Disciples
Refers to those who are followers or learners of the teachings of Isaiah, and by extension, the teachings of God. In the context of Isaiah, these are likely a faithful remnant who adhere to God's law.

3. Judah
The southern kingdom of Israel, where Isaiah's prophecies were primarily directed. The people of Judah were facing threats from surrounding nations and needed guidance.

4. Testimony and Law
These terms refer to God's revealed word and commandments. The "testimony" can be seen as the prophetic message, while the "law" refers to the Torah or God's instructions.

5. Sealing
This action implies preservation and protection of the message, ensuring its integrity and authenticity for future generations.
Teaching Points
Preservation of God's Word
Just as Isaiah was instructed to bind and seal the testimony and law, we are called to preserve the integrity of Scripture in our lives and communities.

Faithful Discipleship
Being a disciple involves more than just learning; it requires commitment to uphold and live out God's commandments, much like the disciples of Isaiah's time.

The Role of Prophecy and Law
Understanding the balance between prophecy and law is crucial. Prophecy provides guidance and hope, while the law offers structure and moral direction.

Transmission of Faith
We are tasked with the responsibility of passing down the teachings of Scripture to future generations, ensuring that the testimony and law remain alive and active.

Spiritual Readiness
Sealing the law among the disciples suggests a readiness to face challenges with a firm foundation in God's word. We must be spiritually prepared to stand firm in our faith.
Bible Study Questions
1. How can we "bind up the testimony" in our own lives today, ensuring that God's word remains central to our daily living?

2. In what ways can we act as faithful disciples, preserving and sharing God's law with others in our community?

3. How does the concept of sealing the law relate to the idea of spiritual readiness and protection against false teachings?

4. What are some practical steps we can take to ensure that the teachings of Scripture are passed down to future generations?

5. How do the roles of prophecy and law complement each other in guiding us through life's challenges, and how can we apply this understanding in our personal faith journey?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of keeping God's commandments close to one's heart and teaching them diligently to future generations, similar to the idea of binding and sealing in Isaiah 8:16.

Revelation 22:10
Contrasts with Isaiah 8:16 by instructing not to seal the words of prophecy, highlighting different contexts and purposes for sealing or revealing God's word.

2 Timothy 2:2
Paul instructs Timothy to entrust the teachings to faithful men, paralleling the idea of preserving and passing on the testimony and law.
Bind Up the TestimonyOriginal Secession MagazineIsaiah 8:16
Divine RevelationIsaiah 8:16
The Teacher's Distress and His ConsolationW. Clarkson Isaiah 8:16-18
The Helplessness of SuperstitionE. Johnson Isaiah 8:16-22
People
Immanuel, Isaiah, Jacob, Jeberechiah, Mahershalalhashbaz, Remaliah, Rezin, Uriah, Urijah, Zechariah
Places
Assyria, Damascus, Euphrates River, Jerusalem, Judah, Mount Zion, Samaria, Shiloah
Topics
Bind, Disciples, Instruction, Kept, Law, Seal, Secret, Teaching, Testimony, Wrap
Dictionary of Bible Themes
Isaiah 8:16

     7621   disciples, calling

Isaiah 8:16-17

     5518   seal

Library
Shiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military
Alexander Maclaren—Expositions of Holy Scripture

Search the Scriptures
I feel at this particular crisis of religious affairs, it is imperative upon the Christian minister to urge his people to hold fast the doctrines of the truth--the words of God. This seems likely to become the age of preaching, rather than the age of praying. We now see everywhere large congregations assembling in halls and abbeys to listen to the Word preached; and it is an ominous sign of the times, that these preachings are not only espoused by the orthodox, but even by those whom we have considered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens)
Joseph Pohle—Grace, Actual and Habitual

Jesus' Temporary Residence at Capernaum.
^A Matt. IV. 13-16. ^a 13 And leaving Nazareth [This expression means that Jesus now ceased to make Nazareth his home. For description of Nazareth, see page 60], he came and dwelt in Capernaum [See page 119. Capernaum means city of Nahum, or village of consolation. Its modern name, "Tel-Hum," means hill of Nahum. The word "dwelt" means that Jesus made this town his headquarters. He owned no house there (Matt. viii. 20). He may have dwelt with some of his disciples--for instance, Simon Peter--Matt.
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

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