Isaiah 47:15
This is what they are to you--those with whom you have labored and traded from youth--each one strays in his own direction; not one of them can save you.
This is how they will be to you
This phrase sets the tone for the verse, indicating a definitive outcome or judgment. In the context of Isaiah 47, God is speaking through the prophet Isaiah to Babylon, personified as a woman who will face humiliation and defeat. The phrase suggests a sense of inevitability and divine decree. Historically, Babylon was a powerful empire, but this prophecy foretells its downfall, emphasizing that the alliances and dependencies Babylon relied upon will ultimately fail.

those with whom you have labored and traded from youth
The mention of "labored and traded" highlights the economic and social relationships that Babylon cultivated over time. The Hebrew root for "labored" (עָמַל, 'amal) often conveys toil or effort, suggesting that Babylon invested significant energy into these relationships. "Traded" (סָחַר, sachar) implies commercial exchanges, which were central to Babylon's wealth and influence. From a historical perspective, Babylon was a hub of commerce and trade, engaging with various nations. The phrase "from youth" indicates that these relationships were longstanding, yet despite their duration, they will not provide the security Babylon expects.

each one wanders on his own way
This phrase paints a picture of abandonment and disarray. The Hebrew word for "wanders" (תָּעָה, ta'ah) can mean to stray or go astray, suggesting a lack of direction or purpose. In the context of Babylon's impending judgment, it implies that those who were once allies or partners will scatter, leaving Babylon isolated. This reflects a broader biblical theme where reliance on human alliances, rather than on God, leads to disappointment and failure.

not one of them can save you
The finality of this phrase underscores the futility of Babylon's reliance on its networks and alliances. The Hebrew root for "save" (יָשַׁע, yasha) is often associated with deliverance or salvation, a central theme in the Bible. Here, it emphasizes that no human effort or alliance can deliver Babylon from the judgment decreed by God. This serves as a powerful reminder of the sovereignty of God and the ultimate insufficiency of human power and wisdom. In a broader scriptural context, it echoes the biblical truth that salvation and deliverance come from God alone, not from human endeavors or alliances.

Persons / Places / Events
1. Babylon
The city and empire addressed in Isaiah 47, symbolizing pride and self-reliance. Babylon is depicted as a fallen power due to its arrogance and idolatry.

2. Merchants and Traders
Those who have engaged in commerce with Babylon, representing alliances and dependencies that ultimately fail.

3. Isaiah
The prophet who delivers God's message of judgment against Babylon, emphasizing the futility of relying on human strength and alliances.

4. God's Judgment
The event of divine retribution against Babylon for its pride and idolatry, illustrating the theme of God's sovereignty over nations.

5. The Exile
The broader context of Israel's exile, during which Babylon was a dominant power, serving as a backdrop for the prophecy.
Teaching Points
The Futility of Worldly Alliances
Trusting in human alliances and economic power, as Babylon did, ultimately leads to disappointment and failure. Our ultimate reliance should be on God.

The Sovereignty of God
God's judgment on Babylon demonstrates His control over nations and history. We should live with the awareness of God's sovereignty in our lives.

The Danger of Pride
Babylon's downfall serves as a warning against pride and self-reliance. Humility before God is essential for spiritual well-being.

The Importance of Spiritual Preparedness
Just as Babylon's allies abandoned her, worldly supports can fail us. We must be spiritually prepared and rooted in faith.

The Call to Repentance
The prophecy invites reflection on our own lives and a call to turn away from idolatry and towards God.
Bible Study Questions
1. How does the fall of Babylon in Isaiah 47:15 serve as a warning against relying on worldly powers and alliances?

2. In what ways can we see the theme of God's sovereignty over nations in both Isaiah 47 and other parts of Scripture, such as Revelation 18?

3. Reflect on a time when you relied on something or someone other than God. What was the outcome, and how does this passage speak to that experience?

4. How can we guard against the pride and self-reliance that led to Babylon's downfall in our own lives?

5. What practical steps can we take to ensure our trust and hope are placed in God rather than in human systems or relationships?
Connections to Other Scriptures
Revelation 18
This chapter echoes the fall of Babylon, symbolizing the ultimate downfall of worldly systems opposed to God.

Proverbs 11:28
Highlights the futility of trusting in riches, similar to the merchants' misplaced trust in Babylon.

Jeremiah 50-51
Contains prophecies against Babylon, reinforcing the theme of divine judgment and the futility of idolatry.

Psalm 146:3
Warns against putting trust in human leaders, paralleling the merchants' reliance on Babylon.
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Childhood, Direction, Earliest, Error, Flight, Goes, Got, Hast, Labored, Laboured, Merchants, None, Passage, Profit, Quarter, Save, Saviour, Straight, Thus, Trafficked, Wander, Wandered, Wherein, Youth
Dictionary of Bible Themes
Isaiah 47:1-15

     4215   Babylon

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 47:15 NIV
Isaiah 47:15 NLT
Isaiah 47:15 ESV
Isaiah 47:15 NASB
Isaiah 47:15 KJV

Isaiah 47:15 Commentaries

Bible Hub
Isaiah 47:14
Top of Page
Top of Page