Isaiah 42:4
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope."
He will not grow weak or discouraged
This phrase emphasizes the unwavering strength and determination of the Servant, who is often understood to be a prophetic reference to the Messiah, Jesus Christ. The Hebrew words used here, "לא יכהה ולא ירוץ" (lo yikheh ve'lo yarutz), convey a sense of enduring perseverance. In the context of Isaiah, this is significant because it contrasts with the frailty and failure often seen in human leaders. Historically, Israel had experienced leaders who faltered, but this Servant is depicted as one who will not succumb to weariness or disheartenment. This reflects the divine nature of Christ, who, despite facing immense trials and suffering, remained steadfast in His mission to bring salvation to humanity.

until He has established justice on the earth
The phrase underscores the ultimate mission of the Servant: to bring about divine justice. The Hebrew word for "justice," "משפט" (mishpat), is rich with meaning, encompassing not only legal justice but also righteousness and moral order. In the ancient Near Eastern context, justice was a foundational aspect of a well-ordered society, and the lack of it often led to chaos and suffering. The prophetic vision here is one of a restored world where God's righteous order prevails. This aligns with the Christian understanding of the Kingdom of God, where Christ's reign will bring about true justice and peace.

In His law the islands will put their hope
This phrase highlights the global scope of the Servant's mission. The "islands" or "coastlands" (איים, iyim) represent distant nations, indicating that the impact of the Servant's work will extend far beyond Israel to encompass all peoples. The "law" (תורה, torah) here is not merely a set of rules but the divine teaching and revelation that brings life and hope. In the historical context, Israel was called to be a light to the nations, and this prophecy envisions the fulfillment of that calling through the Messiah. From a Christian perspective, this is seen in the Great Commission, where the Gospel is to be preached to all nations, offering hope and salvation to the ends of the earth.

Persons / Places / Events
1. The Servant
This passage refers to the "Servant of the Lord," a prophetic figure often understood in Christian theology as a reference to Jesus Christ. The Servant is characterized by perseverance and a mission to establish justice.

2. The Islands
Symbolically representing distant nations or peoples, the "islands" indicate the far-reaching impact of the Servant's mission, suggesting a global scope of influence and hope.

3. Justice
A central theme in this passage, justice refers to the divine order and righteousness that the Servant is to establish on earth, reflecting God's will and character.

4. The Earth
The scope of the Servant's mission is global, emphasizing the universal nature of God's plan for justice and hope.

5. The Law
Refers to God's instruction and guidance, which the islands (nations) will ultimately place their hope in, signifying a future alignment with God's will.
Teaching Points
Perseverance in Mission
Just as the Servant does not grow weak or discouraged, believers are called to persevere in their faith and mission, trusting in God's strength and purpose.

Global Vision
The reference to the islands underscores the global nature of God's plan. Christians are encouraged to have a heart for missions and outreach, recognizing that God's justice and hope are for all nations.

Hope in God's Law
The passage highlights the importance of God's law as a source of hope. Believers are reminded to anchor their lives in Scripture, finding guidance and assurance in God's Word.

Justice as a Divine Mandate
Establishing justice is central to the Servant's mission. Christians are called to be advocates for justice in their communities, reflecting God's heart for righteousness and equity.

Endurance in Faith
The Servant's unwavering commitment serves as a model for enduring faith. Believers are encouraged to remain steadfast in trials, knowing that God's purposes will ultimately prevail.
Bible Study Questions
1. How does the perseverance of the Servant in Isaiah 42:4 inspire you in your personal walk with Christ?

2. In what ways can you contribute to establishing justice in your community, reflecting the mission of the Servant?

3. How does the global scope of the Servant's mission challenge you to think about your role in missions and evangelism?

4. What aspects of God's law provide you with hope and guidance in your daily life?

5. How can you cultivate endurance in your faith, especially when facing discouragement or challenges? Consider connections to other scriptures that encourage perseverance.
Connections to Other Scriptures
Isaiah 11:1-5
This passage also speaks of a figure who will bring justice and righteousness, often interpreted as a Messianic prophecy pointing to Jesus.

Matthew 12:18-21
The Gospel of Matthew explicitly connects Isaiah 42 to Jesus, highlighting His role as the chosen Servant who brings hope to the Gentiles.

Revelation 21:1-4
Describes the ultimate fulfillment of justice and peace on earth, aligning with the vision of Isaiah 42:4 where God's order is fully established.
A Great Work and an Invincible PatienceJ. Kennedy, D. D.Isaiah 42:4
Christ's Final TriumphT. S. Hardie, D. D.Isaiah 42:4
Christ's Sure ConquestW.M. Statham Isaiah 42:4
Christ's Vast Redemptive UndertakingJ. Kennedy, D. D.Isaiah 42:4
Christ's Work no FailureIsaiah 42:4
Divine PersistencyR. Tuck Isaiah 42:4
Is Christianity a FailureBp. M. Simpson, D. D.Isaiah 42:4
IslandsProf. S. R. Driver, D. D.Isaiah 42:4
Islands and the GospelH. Macmillan, D. D.Isaiah 42:4
Islands Sunk in Savagery, Yet ChristianisedH. Macmillan, D. D.Isaiah 42:4
Islands the Cradles of New MovementsH. Macmillan, D. D.Isaiah 42:4
The Accomplishment of Christ's PurposeJ. Fleming, B. D.Isaiah 42:4
The Christian's ConquestW.M. Statham Isaiah 42:4
The Constancy and Tenderness of ChristG. T. Noel, M. A.Isaiah 42:4
The Divine Separation of MankindH. Macmillan, D. D.Isaiah 42:4
The Hopefulness of Jesus ChristM. G. Pearae.Isaiah 42:4
The Person and Mission of Our LordC. Graham.Isaiah 42:4
The Progress of Christianity Slow But SureJ. Kennedy, D. D.Isaiah 42:4
The Setting of Judgment in the EarthOriginal Secession MagazineIsaiah 42:4
The Want of the World, and the Way of Supplying ItHomilistIsaiah 42:4
The Characteristics of the True LeaderW. Clarkson Isaiah 42:1-4
The Servant of JehovahE. Johnson Isaiah 42:1-7
Behold, My ServantF. B. Meyer, B. A.Isaiah 42:1-17
Christ Delighted in by the FatherH. Melvill, B. D.Isaiah 42:1-17
Cyrus and the Servant of JehovahProf. G. A. Smith, D. D.Isaiah 42:1-17
God's Programme for the WorldS. Chadwick.Isaiah 42:1-17
Jehovah and Jehovah's ServantProf. G. A. Smith, D. D.Isaiah 42:1-17
Messiah and His WorkOriginal Secession MagazineIsaiah 42:1-17
Purpose and Method of the RedeemerR. R. Meredith, D. D.Isaiah 42:1-17
Silent Spread of ChristianitySermons by the Monday ClubIsaiah 42:1-17
The Coming SaviourSermons by the Monday ClubIsaiah 42:1-17
The Coming SaviourHomiletic ReviewIsaiah 42:1-17
The Dignity of ServiceJ. Parker, D. D.Isaiah 42:1-17
The Ideal IsraeliteB. H. Alford.Isaiah 42:1-17
The Ideal Servant JehovahE. H. Plumptre, D. D.Isaiah 42:1-17
The Ideal Servant's WorkProf. S. R. Driver, D. D.Isaiah 42:1-17
The Mediator is the CentreF. Delitzsch, D. D.Isaiah 42:1-17
The Servant of JehovahProf. T. K. Cheyne, D. D.Isaiah 42:1-17
The Servant of JehovahAnon.Isaiah 42:1-17
The Servant of JehovahJ. A. Alexander.Isaiah 42:1-17
The Servant of the LordA. Maclaren, D. D.Isaiah 42:1-17
The Servant, First Israel as a Whole, Then Israel in PartProf. G. A. Smith, D. D.Isaiah 42:1-17
The Service of God and ManProf. G. A. Smith, D. D.Isaiah 42:1-17
The Servitude of JesusJ. Vaughan, M. A.Isaiah 42:1-17
The Trinity in UnityW. Cadman, M. A.Isaiah 42:1-17
Who is the Servant of JehovahProf. T. K. Cheyne, D. D.Isaiah 42:1-17
A Bruised ReedJ. Parker, D. DIsaiah 42:3-4
A Bruised Reed and Smoking FlaxA. Maclaren, D. D.Isaiah 42:3-4
Bruised ReedsJ. Pearce.Isaiah 42:3-4
Christ the Arrester of Begun EvilA. Maclaren, D. DIsaiah 42:3-4
Fragrance from the Bruised-SoulJ. R. Macduff, D. D.Isaiah 42:3-4
God's Negatives Imply Strong AffirmationsJ. R. Macduff, D. D.Isaiah 42:3-4
Rudiments of Religion in the Heathen WorldProf. J Skinner, D. D.Isaiah 42:3-4
Smelting FlaxIsaiah 42:3-4
The Bruised ReedJ. R. Macduff, D. D.Isaiah 42:3-4
The Bruised ReedHomiletic ReviewIsaiah 42:3-4
The Bruised ReedJ. H. Evans, M. A.Isaiah 42:3-4
The Bruised Reed and She Smoking FlaxJ. R. Macduff, D. D.Isaiah 42:3-4
The Compassion of ChristB. Beddome, M. AIsaiah 42:3-4
The Long-Suffering of MessiahSt. J. A. Frere, M. A.Isaiah 42:3-4
The Smoking FlaxJ. H. Evans, M. A.Isaiah 42:3-4
The Source of Christ's Perfect Tenderness to SinnersH. E. Manning, D. D.Isaiah 42:3-4
The Strong Servant of JehovahA. Maclaren, D. DIsaiah 42:3-4
The Transforming Tenderness of JesusA. Sradlle, M. A.Isaiah 42:3-4
The Weak Christian ComfortedS. Bridge, M. A.Isaiah 42:3-4
People
Isaiah, Jacob, Kedar
Places
Jerusalem, Kedar, Sela
Topics
TRUE, Coastlands, Crushed, Discouraged, Disheartened, Established, Establishes, Expectantly, Fail, Faint, Haste, Hope, Islands, Isles, Judgment, Justice, Law, Sea-lands, Setteth, Teaching, Till, Wait, Waiting, Weak
Dictionary of Bible Themes
Isaiah 42:4

     4248   islands
     6684   mediator
     9612   hope, in God
     9613   hope, as confidence

Isaiah 42:1-4

     2042   Christ, justice of
     2230   Messiah, coming of
     7160   servants of the Lord

Isaiah 42:1-6

     7949   mission, of Israel

Isaiah 42:1-7

     6641   election, responsibilities

Isaiah 42:3-4

     8713   discouragement

Library
Christ the Arrester of Incipient Evil and the Nourisher of Incipient Good
'A bruised reed shall He not break, and the smoking flax shall He not quench.... He shall not fail nor be discouraged.'--ISAIAH xlii. 3, 4. The two metaphors which we have in the former part of these words are not altogether parallel. 'A bruised reed' has suffered an injury which, however, is neither complete nor irreparable. 'Smoking flax,' on the other hand--by which, of course, is meant flax used as a wick in an old-fashioned oil lamp--is partially lit. In the one a process has been begun which,
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Jesus, the Mediator of the New Covenant
"I give thee for a covenant of the people."--ISA. xlii. 6, xlix. 8. "The Lord shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in."--MAL. iii. 1. "Jesus was made Surety of a better covenant."--HEB. vii. 22. "The Mediator of the Better Covenant, established upon better promises . . . The Mediator of the New Covenant. . . Ye are come to Jesus, the Mediator of the New Covenant."--HEB. viii. 6, ix. 15, xii. 24. WE have here four titles given to our Lord Jesus in
Andrew Murray—The Two Covenants

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best
Dwight L. Moody—The Way to God and How to Find It

The Blessed Journey
Gerhard Ter Steegen Is. xlii. 16 Let Him lead thee blindfold onwards, Love needs not to know; Children whom the Father leadeth Ask not where they go. Though the path be all unknown, Over moors and mountains lone. Give no ear to reason's questions: Let the blind man hold That the sun is but a fable Men believed of old. At the breast the babe will grow; Whence the milk he need not know.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

China Evangelized.
China Evangelized. "The Lord of hosts mustereth the host of the battle."--Isa. xlii. 4. PART I. PART II. PART III. Lift up your heads, ye gates of brass! Ye bars of Iron! yield; And let the King of Glory pass,-- The Cross is in the field. That banner, brighter than the star, That leads the train of night, Shines on their march and guides from far His servants to the fight. A holy war those servants wage; --Mysteriously at strife, The powers of heaven and hell engage For more than death or life.
James Montgomery—Sacred Poems and Hymns

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Prayer Taught and Encouraged.
(Probably Judæa.) ^C Luke XI. 1-13. ^c 1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. [Jesus had already taught his disciples how to pray in the Sermon on the Mount. This disciple probably thought that the prayer already taught was too brief to be sufficient, especially as Jesus often prayed so long. It was customary for the rabbis to give their disciples forms
J. W. McGarvey—The Four-Fold Gospel

Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works,
Hugh Binning—The Works of the Rev. Hugh Binning

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

1872-1874. Letter from Rev. A. M. W. Christopher --Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool --Letter to Mrs. Merry --Letter from Canada --Miss
Letter from Rev. A. M. W. Christopher--Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool--Letter to Mrs. Merry--Letter from Canada--Miss Macpherson's return to England-- Letter of cheer for Dr. Barnardo--Removal to Hackney Home. Though human praise is not sought, we cannot but feel peculiar pleasure in giving the following testimony from a servant of the Lord so much revered as the Rev, A. M. W. Christopher of Oxford:-- "Of all the works of Christian benevolence which the great
Clara M. S. Lowe—God's Answers

The Credibility of Scripture Sufficiently Proved in So Far as Natural Reason Admits.
1. Secondary helps to establish the credibility of Scripture. I. The arrangement of the sacred volume. II. Its dignity. III. Its truth. IV. Its simplicity. V. Its efficacy. 2. The majesty conspicuous in the writings of the Prophets. 3. Special proofs from the Old Testament. I. The antiquity of the Books of Moses. 4. This antiquity contrasted with the dreams of the Egyptians. II. The majesty of the Books of Moses. 5. The miracles and prophecies of Moses. A profane objection refuted. 6. Another profane
John Calvin—The Institutes of the Christian Religion

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Messiah the Son of God
For to which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? T hough every part of a revelation from God must of course be equally true, there may be a considerable difference even among truths proposed by the same authority, with respect to their immediate importance. There are fundamental truths, the knowledge of which are essentially necessary to our peace and holiness: and there are others of a secondary nature, which, though very useful in their proper connection,
John Newton—Messiah Vol. 2

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

"We have an Advocate with the Father, Jesus Christ the Righteous. "
1 John ii. 1.--"We have an advocate with the Father, Jesus Christ the righteous." There is no settlement to the spirit of a sinner that is once touched with the sense of his sins, and apprehension of the justice and wrath of God, but in some clear and distinct understanding of the grounds of consolation in the gospel, and the method of salvation revealed in it. There is no solid peace giving answer to the challenges of the law and thy own conscience, but in the advocation of Jesus Christ, the Saviour
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Unity of the Godhead and the Trinity of Persons
Deut. vi. 4.--"Hear, O Israel The Lord our God is one Lord."--1 John v. 7 "There are three that bear record in heaven the Father, the Word, and the Holy Ghost and these three are one." "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," 2 Tim. iii. 16. There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation. Whatsoever
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

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