Isaiah 40:18
To whom will you liken God? To what image will you compare Him?
To whom
The phrase "to whom" invites the reader to consider the uniqueness and incomparability of God. In the Hebrew text, the word used is "mi," which is an interrogative pronoun. This question sets the stage for a rhetorical exploration of God's unparalleled nature. It challenges the audience to reflect on the futility of comparing the Creator to any created being or object. Historically, this question would resonate deeply with the Israelites, who were surrounded by nations worshiping a pantheon of gods, each with their own images and idols.

will you liken
The verb "liken" comes from the Hebrew root "damah," which means to compare or resemble. This word emphasizes the futility of attempting to find an equivalent to God. In the ancient Near Eastern context, gods were often depicted in physical forms, but the God of Israel transcends such representations. The use of "liken" underscores the theological assertion that God is beyond human comprehension and cannot be reduced to any form or likeness.

God
The term "God" here is translated from the Hebrew "El," a common Semitic term for deity. However, in the context of Isaiah, it refers specifically to Yahweh, the covenant God of Israel. This name carries with it the weight of God's eternal power, holiness, and faithfulness. The Israelites would understand this as a reminder of God's sovereignty and the futility of idol worship, which was prevalent in their time.

To what image
The phrase "to what image" challenges the reader to consider the absurdity of representing the divine with a physical form. The Hebrew word for "image" is "temunah," which can mean likeness or representation. In the ancient world, images were often used in worship to make the divine more tangible. However, this phrase highlights the inadequacy of any image to capture the essence of the Almighty. It serves as a call to worship God in spirit and truth, rather than through man-made representations.

will you compare
The verb "compare" is derived from the Hebrew "tavnit," which means to set alongside or to liken. This word reinforces the idea that no comparison can do justice to God's majesty. It invites believers to recognize the limitations of human understanding and the danger of reducing God to something finite. Historically, this would remind the Israelites of the first and second commandments, which prohibit the making of idols and the worship of other gods.

Him
The pronoun "Him" refers back to God, emphasizing His personal nature. Unlike the impersonal forces or distant deities of other religions, the God of Israel is personal and relational. This personal pronoun invites believers into a relationship with God, who is both transcendent and immanent. It serves as a reminder that while God is beyond comparison, He is also near to those who seek Him.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. God (Yahweh)
The central figure in this verse, God is portrayed as incomparable and beyond human understanding or representation.

3. Idols
Though not directly mentioned in this verse, the context implies a comparison between God and man-made idols, which were prevalent in the cultures surrounding Israel.

4. Israel
The primary audience of Isaiah's prophecies, the nation of Israel often struggled with idolatry and needed constant reminders of God's uniqueness and sovereignty.

5. Ancient Near East
The cultural and historical backdrop of Isaiah's ministry, where idol worship was common among the nations surrounding Israel.
Teaching Points
God's Incomparable Nature
God is beyond human comprehension and cannot be adequately represented by any physical form or image. This calls us to a deeper reverence and awe in our worship.

The Futility of Idolatry
Idolatry, whether ancient or modern, is futile because it attempts to reduce the infinite God to finite terms. We must guard against modern forms of idolatry, such as materialism or the elevation of personal desires above God.

Worship in Spirit and Truth
True worship involves recognizing God's unique nature and responding with genuine devotion, free from the constraints of physical representations.

Trust in God's Sovereignty
Understanding God's incomparability should lead us to trust in His sovereignty and wisdom, especially in times of uncertainty or trial.

Reflecting God's Image
As humans created in God's image, we are called to reflect His character and attributes in our lives, rather than creating images of Him.
Bible Study Questions
1. How does understanding God's incomparability affect your personal worship and relationship with Him?

2. In what ways might modern society create "idols" that compete with God for our attention and devotion?

3. How can we ensure that our worship remains focused on God’s true nature rather than our own preferences or cultural influences?

4. What are some practical steps you can take to reflect God's character in your daily life, acknowledging that you are made in His image?

5. How do the additional scriptures connected to Isaiah 40:18 deepen your understanding of God's nature and the futility of idolatry?
Connections to Other Scriptures
Exodus 20:4-5
This passage contains the commandment against making idols, emphasizing God's desire for His people to worship Him alone.

Psalm 115:4-8
These verses describe the futility of idols, highlighting their inability to see, hear, or act, contrasting them with the living God.

Acts 17:29
Paul speaks to the Athenians about the nature of God, emphasizing that He is not like gold, silver, or stone—an image formed by human art and imagination.
The TrinityJ. Ayre, M. A.Isaiah 40:18
Wanted, a Likeness for GodR. Tuck Isaiah 40:18
Jehovah IncomparableE. Johnson Isaiah 40:12-18
God in Relation to Earth and OceanT. De Witt Talmage, D. D.Isaiah 40:12-28
God Weighing the MountainsT. De Witt Talmage, D. D.Isaiah 40:12-28
Nature Ministers to the SufferingF. B. Meyer, B. A.Isaiah 40:12-28
The Grandeur of GodJ. Saurin.Isaiah 40:12-28
The Great God in His Relation to Heaven and EarthT. De Witt Talmage, D. D.Isaiah 40:12-28
The Greatness of Israel's GodF. Delitzsch, D. D.Isaiah 40:12-28
The Incomparableness of the Great GodHomilistIsaiah 40:12-28
The Transcendent OneHomilistIsaiah 40:12-28
Why Sayest ThouF. B. Meyer, B. A.Isaiah 40:12-28
The Hopelessness and the Simplicity of Divine ServiceW. Clarkson Isaiah 40:16-26
The Degradation of the DivineW. Clarkson Isaiah 40:18-26
People
Isaiah, Jacob
Places
Jerusalem, Lebanon, Zion
Topics
Compare, Comparison, Forward, Image, Liken, Likeness, Opinion
Dictionary of Bible Themes
Isaiah 40:18

     1165   God, unique
     5971   uniqueness

Isaiah 40:15-22

     5003   human race, and God

Isaiah 40:18-19

     8799   polytheism

Isaiah 40:18-20

     4552   wood
     5212   arts and crafts
     8138   monotheism
     8771   idolatry, objections

Library
April 18. "They Shall Mount up with Wings" (Isa. Xl. 31).
"They shall mount up with wings" (Isa. xl. 31). "They shall mount up with wings as eagles," is God's preliminary; for the next promise is, "They shall run and not be weary, and they shall walk and not faint." Hours of holy exultation are necessary for hours of patient plodding, waiting and working. Nature has its springs, and so has grace. Let us rejoice in the Lord evermore, and again we say, rejoice. And let us take Him to be our continual joy, whose heart is a fountain of blessedness, and who
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Have Ye Not? Hast Thou Not?'
'Have ye not known, have ye not heard? hath it not been told yon from the beginning? have ye not understood from the foundations of the earth?... Hast thou not known? hast thou not heard?'--ISAIAH xl. 21 and 28. The recurrence of the same form of interrogation in these two verses is remarkable. In the first case the plural is used, in the second the singular, and we may reasonably conclude that as Israel is addressed in the latter, the nations outside the sphere illumined by Revelation are appealed
Alexander Maclaren—Expositions of Holy Scripture

Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth
Alexander Maclaren—Expositions of Holy Scripture

O Thou that Bringest Good Tidings
'O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!'--ISAIAH xl. 9. There is something very grand in these august and mysterious voices which call one to another in the opening verses of this chapter. First, the purged ear of the prophet hears the divine command to him and to his brethren--Comfort Jerusalem with the message of the
Alexander Maclaren—Expositions of Holy Scripture

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other
Alexander Maclaren—Expositions of Holy Scripture

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Withering Work of the Spirit
THE passage in Isaiah which I have just read in your hearing may be used as a very eloquent description of our mortality, and if a sermon should be preached from it upon the frailty of human nature, the brevity of life, and the certainty of death, no one could dispute the appropriateness of the text. Yet I venture to question whether such a discourse would strike the central teaching of the prophet. Something more than the decay of our material flesh is intended here; the carnal mind, the flesh in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

This Sermon was Originally Printed
"Comfort ye, comfort ye my people, saith your God."--Isaiah 40:1. WHAT A SWEET TITLE: "My people!" What a cheering revelation: "Your God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens are the Lord's and he reigneth among the children of men. But he saith of a certain number, "My people." Of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others. While
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

8Th Day. Reviving Grace.
"He is Faithful that Promised." "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint."--ISAIAH xl. 31. Reviving Grace. "Wilt thou not revive us, O Lord?" My soul! art thou conscious of thy declining state? Is thy walk less with God, thy frame less heavenly? Hast thou less conscious nearness to the mercy-seat,--diminished communion with thy Saviour? Is prayer less a privilege than it has
John Ross Macduff—The Faithful Promiser

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Hillis -- God the Unwearied Guide
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit
Various—The World's Great Sermons, Volume 10

Of Loving Jesus Above all Things
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all
Thomas A Kempis—Imitation of Christ

Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love
Edward M. Bounds—The Essentials of Prayer

The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that,
Hannah Whitall Smith—The God of All Comfort

Appendix xi. On the Prophecy, Is. Xl. 3
ACCORDING to the Synoptic Gospels, the public appearance and preaching of John was the fulfilment of the prediction with which the second part of the prophecies of Isaiah opens, called by the Rabbis, the book of consolations.' After a brief general preface (Is. xl. 1, 2), the words occur which are quoted by St. Matthew and St. Mark (Is. xl. 3), and more fully by St. Luke (Is. xl. 3-5). A more appropriate beginning of the book of consolations' could scarcely be conceived. The quotation of Is. xl.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Justification.
Among all the doctrines of our holy Christian faith, the doctrine of Justification by Faith alone, stands most prominent. Luther calls it: "The doctrine of a standing or a falling church," i.e., as a church holds fast and appropriates this doctrine she remains pure and firm, and as she departs from it, she becomes corrupt and falls. This doctrine was the turning point of the Reformation in the sixteenth century. It was the experience of its necessity and efficacy that made Luther what he was, and
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Humble Worship of Heaven.
1 Father, I long, I faint to see The place of thine abode, I'd leave thy earthly courts and flee Up to thy seat, my God! 2 Here I behold thy distant face, And 'tis a pleasing sight; But to abide in thine embrace Is infinite delight. 3 I'd part with all the joys of sense To gaze upon thy throne; Pleasure springs fresh for ever thence, Unspeakable, unknown. 4 [There all the heavenly hosts are seen, In shining ranks they move, And drink immortal vigour in, With wonder and with love. 5 Then at thy feet
Isaac Watts—Hymns and Spiritual Songs

At Rest
Gerhard Ter Steegen Is. xl. 11 O God, a world of empty show, Dark wilds of restless, fruitless quest Lie round me wheresoe'er I go: Within, with Thee, is rest. And sated with the weary sum Of all men think, and hear, and see, O more than mother's heart, I come, A tired child to Thee. Sweet childhood of eternal life! Whilst troubled days and years go by, In stillness hushed from stir and strife, Within Thine Arms I lie. Thine Arms, to whom I turn and cling With thirsting soul that longs for Thee;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any
F. B. Meyer—John the Baptist

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

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