Isaiah 38:18
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness.
For Sheol cannot thank You
The term "Sheol" in Hebrew refers to the abode of the dead, a shadowy place where the departed spirits reside. In the ancient Near Eastern context, Sheol was often seen as a place of silence and inactivity, contrasting with the vibrant life above. The phrase emphasizes the belief that once in Sheol, the opportunity to actively thank or worship God ceases. This underscores the urgency of praising God while alive, highlighting the preciousness of life as a time to express gratitude and worship.

Death cannot praise You
"Death" here is personified, representing the cessation of life and the end of earthly opportunities to glorify God. In the Hebrew mindset, death was often seen as a formidable enemy, a barrier to the living relationship with God. The inability of death to praise God serves as a poignant reminder of the importance of living a life of worship and devotion. It reflects the belief that the ultimate purpose of life is to honor God, a task that cannot be fulfilled in death.

Those who descend to the Pit cannot hope for Your faithfulness
The "Pit" is another term for the grave or Sheol, reinforcing the imagery of finality and separation from the living world. The Hebrew word for "hope" conveys a sense of waiting or expectation, which is absent in the realm of the dead. "Your faithfulness" refers to God's steadfast love and covenant loyalty, which are experienced and celebrated by the living. This phrase highlights the contrast between the living, who can actively experience and rely on God's faithfulness, and the dead, who are cut off from such experiences. It serves as a call to recognize and cherish God's faithfulness in the present life, urging believers to live in a way that reflects trust and reliance on God's promises.

Persons / Places / Events
1. Hezekiah
The king of Judah who is the central figure in Isaiah 38. Hezekiah was ill and prayed to God for healing, and God extended his life by 15 years.

2. Isaiah
The prophet who delivered God's message to Hezekiah, including the promise of healing and the sign of the sun moving backward.

3. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place where the dead reside, often depicted as a shadowy existence.

4. Death
Personified in this verse as an entity that cannot offer praise to God, highlighting the finality and silence associated with it.

5. The Pit
Another term for the grave or Sheol, emphasizing the separation from the living and the inability to participate in worship or hope.
Teaching Points
The Urgency of Worship
Life is the time to worship and thank God. We should not take for granted the opportunity to praise God while we are alive.

The Reality of Death
Death is a separation from the earthly realm and its activities, including worship. This should motivate us to live purposefully and in gratitude.

Hope in God's Faithfulness
While the dead cannot hope for God's faithfulness, the living can. We should actively place our hope in God's promises and faithfulness.

The Gift of Life
Life is a precious gift from God, and we should use it to glorify Him. Hezekiah's extended life reminds us of God's sovereignty over life and death.

Eternal Perspective
While Isaiah 38:18 reflects an Old Testament view of death, Christians have the hope of eternal life through Christ, which transforms our understanding of death.
Bible Study Questions
1. How does the understanding of Sheol in Isaiah 38:18 influence our perspective on life and death?

2. In what ways can we ensure that we are using our lives to thank and praise God, as Hezekiah did after his healing?

3. How does the reality of death as described in Isaiah 38:18 motivate us to live with an eternal perspective?

4. What are some practical ways we can place our hope in God's faithfulness during our lifetime?

5. How do the New Testament teachings on life after death, such as those found in Philippians 1:21-23, provide a fuller understanding of the themes in Isaiah 38:18?
Connections to Other Scriptures
Psalm 6:5
This verse echoes the sentiment of Isaiah 38:18, emphasizing that in death, there is no remembrance or praise of God, highlighting the importance of worship in life.

Ecclesiastes 9:10
This verse underscores the finality of death and the cessation of work, knowledge, and wisdom, similar to the themes in Isaiah 38:18.

Philippians 1:21-23
Paul’s perspective on life and death provides a New Testament contrast, where death is seen as gain because of the hope of eternal life with Christ.
Face to Face with DeathW. Wheeler.Isaiah 38:9-20
Hezekiah's ExperienceE. Payson, D. D.Isaiah 38:9-20
Hezekiah's PoemE. W. Shalders, B. A.Isaiah 38:9-20
Hezekiah's RecoveryR. Harris, D. D.Isaiah 38:9-20
Hezekiah's Return to HealthP. M. Muir.Isaiah 38:9-20
Hezekiah's Sickness and RecoveryH. J. Gamble.Isaiah 38:9-20
Hezekiah's SongR. Harris, D. D.Isaiah 38:9-20
Sickness and RecoveryJ. Leifchild, D. D.Isaiah 38:9-20
The Fear of DeathP. M. Muir.Isaiah 38:9-20
The Prayer of HezekiahP. M. Muir.Isaiah 38:9-20
The Wisdom of Keeping a Record of One's LifeJ. Leifchild, D. D.Isaiah 38:9-20
The Song of HezekiahE. Johnson Isaiah 38:9-22
The Great DisclosureW. Clarkson Isaiah 38:11, 18, 19
A Sense of Pardoned SinIsaiah 38:17-19
Deliverance from DestructionA. Littleton, D. D.Isaiah 38:17-19
Hezekiah's Return of Praise for His RecoveryA. Littleton, . D. D.Isaiah 38:17-19
Love's Medicines and MiraclesIsaiah 38:17-19
Miracles of LoveIsaiah 38:17-19
Pardon RealisedW. O. Lilley.Isaiah 38:17-19
Sins Behind God's BackW. O. Lilley.Isaiah 38:17-19
Soul-PitsW. O. Lilley.Isaiah 38:17-19
The Assurance of FaithJohn Cennick.Isaiah 38:17-19
The Pains and Pleasures Attending ReligionJohn Rippon.Isaiah 38:17-19
The Purpose of God's LoveJ. Parker, D. D.Isaiah 38:17-19
Hezekiah in Prospect of DeathBp. Harvey Goodwin, D. D.Isaiah 38:18-19
The Praiseful LifeJ. G. Pilkington, M. A.Isaiah 38:18-19
People
Ahaz, Amoz, David, Hezekiah, Isaiah
Places
Assyria
Topics
Able, Can't, Celebrate, Confess, Death, Faithfulness, Gives, Grave, Honour, Hope, Mercy, Nether-world, Pit, Praise, Sheol, Sing, Thank, Truth, Underworld
Dictionary of Bible Themes
Isaiah 38:18

     9040   grave, the
     9110   after-life
     9540   Sheol
     9611   hope, nature of
     9614   hope, results of absence

Isaiah 38:17-18

     4257   pit

Isaiah 38:18-19

     5816   consciousness
     9021   death, natural

Library
The Life of the Spirit
(First Sunday after Christmas.) Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit. These words are the words of Hezekiah, king of Judah; and they are true words, words from God. But, if they are true words, they are true words for every one--for you and me, for every one here in this church this day: for they do not say, By these things certain men live, one man here and another man there; but all men. Whosoever is really alive, that is, has
Charles Kingsley—Town and Country Sermons

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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