Isaiah 36:4
The Rabshakeh said to them, "Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
The Rabshakeh said to them
The term "Rabshakeh" refers to a high-ranking Assyrian official, likely a chief cupbearer or a military commander. In the context of ancient Near Eastern politics, such officials were often entrusted with significant diplomatic and military responsibilities. The Rabshakeh's role here is to serve as the voice of the Assyrian king, bringing a message intended to intimidate and demoralize. Historically, the Assyrian Empire was known for its military prowess and psychological warfare, often using fear as a tool to subdue nations. This introduction sets the stage for a confrontation not just between armies, but between ideologies and faiths.

Tell Hezekiah
Hezekiah was the king of Judah, known for his faithfulness to God and his efforts to reform the religious practices of his people. His reign is marked by a return to the worship of Yahweh and the removal of idolatrous practices. The mention of Hezekiah by name is significant, as it personalizes the message and directly challenges his leadership and faith. In the biblical narrative, Hezekiah represents a godly leader who trusts in the Lord, contrasting with the arrogance and blasphemy of the Assyrian empire.

This is what the great king, the king of Assyria, says
The phrase "the great king, the king of Assyria" is a self-aggrandizing title that reflects the Assyrian monarch's view of himself as the supreme ruler of the known world. Historically, Assyrian kings like Sennacherib were known for their expansive conquests and their belief in their divine right to rule. This title is meant to assert dominance and instill fear, positioning the Assyrian king as an almost god-like figure. In contrast, the biblical narrative consistently emphasizes that true greatness and authority belong to God alone.

On what are you basing this confidence of yours?
This question is a direct challenge to the faith and resolve of Hezekiah and the people of Judah. The Hebrew root for "confidence" (בִּטָּחוֹן, "bittachon") implies trust and reliance, often used in the context of faith in God. The Rabshakeh's question is rhetorical, intended to undermine the confidence of Judah by suggesting that their trust is misplaced. From a scriptural perspective, this moment is a test of faith, highlighting the tension between reliance on worldly power and trust in divine providence. The challenge posed by the Rabshakeh invites reflection on the source of true security and the nature of faith in the face of overwhelming odds.

Persons / Places / Events
1. Rabshakeh
A high-ranking Assyrian official and spokesman for King Sennacherib, sent to deliver a message to King Hezekiah and the people of Judah.

2. Hezekiah
The King of Judah during the time of the Assyrian invasion. Known for his faithfulness to God and his efforts to reform the religious practices of Judah.

3. Assyria
A powerful empire during the 8th century BC, known for its military might and conquests, including the siege of Jerusalem.

4. Jerusalem
The capital city of Judah, under threat from the Assyrian army during this event.

5. Sennacherib
The King of Assyria, who sought to conquer Jerusalem and expand his empire.
Teaching Points
Confidence in God vs. Human Power
The Rabshakeh's question challenges the basis of Judah's confidence. Believers today are similarly challenged to place their trust in God rather than in worldly powers or personal abilities.

Faith Under Pressure
Hezekiah's situation teaches us about maintaining faith when facing overwhelming odds. It encourages believers to seek God's guidance and strength in times of crisis.

The Power of Prayer
Hezekiah's response to the Assyrian threat includes prayer and seeking God's intervention, highlighting the importance of prayer in the believer's life.

God's Sovereignty
The account underscores God's control over nations and history, reminding believers that no earthly power can thwart His plans.

Spiritual Warfare
The psychological tactics used by the Rabshakeh reflect the spiritual battles believers face, where faith and truth are key defenses against doubt and fear.
Bible Study Questions
1. What does the Rabshakeh's question reveal about the Assyrian perspective on power and confidence? How does this contrast with a biblical understanding of where true confidence should lie?

2. How does Hezekiah's response to the Assyrian threat serve as a model for dealing with crises in our own lives? What practical steps can we take to emulate his faith and reliance on God?

3. In what ways does the account of Hezekiah and the Assyrian siege illustrate the concept of spiritual warfare? How can Ephesians 6:10-18 help us prepare for similar battles?

4. How does the outcome of the Assyrian siege of Jerusalem demonstrate God's sovereignty and faithfulness? What other biblical accounts reinforce this theme?

5. Reflect on a time when you faced a situation that seemed insurmountable. How did your faith influence your response, and what did you learn about God's power and provision through that experience?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege of Jerusalem and Hezekiah's response, offering additional details and context.

Isaiah 37
Continues the account, showing Hezekiah's prayer and God's deliverance of Jerusalem, emphasizing the power of faith and divine intervention.

Psalm 46
Often associated with this period, it reflects themes of God's protection and the futility of trusting in human power over divine strength.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Asshur, Assyria, Basing, Commander, Confided, Confidence, Hast, Hezekiah, Hezeki'ah, Hope, Placing, Rabshakeh, Rab'shakeh, Rab-shakeh, Rest, Says, Thus, Trust, Trustest, Wherein, Yours
Dictionary of Bible Themes
Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:4-6

     5973   unreliability

Isaiah 36:4-10

     8027   faith, testing of

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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