But there the Majestic One, our LORD, will be for us a place of rivers and wide canals, where no galley with oars will row, and no majestic vessel will pass. But thereThis phrase sets the stage for a contrast between the current state of affairs and a future promise. In the context of Isaiah, "there" refers to Zion, the city of God, which symbolizes the presence and protection of the LORD. The Hebrew word used here, "sham," indicates a specific location, emphasizing the certainty and reality of God's promise to His people. the Majestic One The term "Majestic One" is a translation of the Hebrew word "Adir," which conveys a sense of grandeur, strength, and nobility. This title for God underscores His supreme authority and power. In the conservative Christian perspective, it highlights God's sovereignty and His ability to fulfill His promises to His people, offering them protection and provision. our LORD The phrase "our LORD" is a personal and covenantal reference to Yahweh, the God of Israel. It signifies a relationship between God and His people, emphasizing His role as their protector and provider. The use of "our" indicates a collective belonging and trust in God's faithfulness and His covenant promises. will be for us This phrase indicates a future action or state, promising that God will act on behalf of His people. It reassures believers of God's active involvement in their lives, providing them with hope and confidence in His divine plan. The Hebrew verb "hayah" suggests a continuous presence, reinforcing the idea that God is always with His people. a place of rivers and wide canals In the arid climate of the Middle East, rivers and canals symbolize life, abundance, and prosperity. This imagery contrasts with the typical dry landscape of Israel, suggesting a miraculous transformation brought about by God's presence. The Hebrew words "nahar" (rivers) and "ye'or" (canals) evoke the idea of God's provision and blessing, reminiscent of the Garden of Eden and the Promised Land. where no galley with oars will go This phrase suggests a place of peace and security, free from the threat of invading forces. Galleys with oars were often associated with military power and conquest. The absence of such vessels indicates that God's people will be safe from external threats, resting in His protection. The Hebrew word "oni" (galley) emphasizes the idea of human effort and struggle, which will be unnecessary in God's kingdom. and no mighty ship will pass Similar to the previous phrase, this highlights the absence of powerful, imposing forces. The "mighty ship" represents human strength and pride, which will be rendered powerless in the presence of God. The Hebrew word "adon" (mighty) underscores the futility of human power compared to God's sovereignty. This assurance of divine protection offers believers a sense of peace and security, knowing that God is their ultimate refuge. Persons / Places / Events 1. The Majestic One (LORD)Refers to God, emphasizing His sovereignty and grandeur. In Hebrew, "Majestic One" is often associated with God's divine kingship and authority. 2. Rivers and Wide CanalsSymbolic of peace, abundance, and divine provision. In the context of ancient Israel, water bodies were crucial for sustenance and prosperity. 3. Galley with OarsRepresents human effort and military might. In ancient times, galleys were warships powered by rowers, symbolizing human strength and aggression. 4. Mighty ShipAnother symbol of human power and commerce. The absence of such ships indicates a reliance on God's provision rather than human strength. 5. Jerusalem (implied)The city of God, often seen as a place of divine presence and protection, where God Himself provides security and sustenance. Teaching Points God's Sovereignty and ProvisionTrust in God's provision rather than human strength or resources. He is the ultimate source of peace and security. Divine Peace and SecurityGod's presence brings peace that surpasses human understanding, eliminating the need for human defenses or efforts. Spiritual AbundanceJust as rivers and canals provide physical sustenance, God's presence offers spiritual nourishment and abundance. Reliance on GodEncourage believers to rely on God in times of trouble, recognizing that His ways are higher than our ways. Symbolism of WaterWater is a recurring symbol of life and purity in Scripture. Reflect on how God's presence purifies and sustains us. Bible Study Questions 1. How does the imagery of rivers and wide canals in Isaiah 33:21 enhance our understanding of God's provision and peace? 2. In what ways can we apply the concept of relying on God's strength rather than our own efforts in our daily lives? 3. How does the absence of galleys and mighty ships in Isaiah 33:21 relate to the idea of divine protection and security? 4. What are some practical ways we can experience the "rivers" of God's presence in our spiritual journey? 5. How do the themes in Isaiah 33:21 connect with the imagery of water in other parts of the Bible, such as Psalm 46 or Revelation 22? Connections to Other Scriptures Psalm 46This Psalm speaks of God as a refuge and strength, a very present help in trouble, and describes a river whose streams make glad the city of God, similar to the imagery in Isaiah 33:21. Revelation 22Describes the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb, symbolizing eternal life and divine provision. Ezekiel 47The vision of the river flowing from the temple, bringing life and healing wherever it goes, parallels the life-giving presence of God described in Isaiah 33:21. People Ariel, IsaiahPlaces Bashan, Carmel, Jerusalem, Lebanon, Sharon, ZionTopics Blades, Boat, Broad, Canals, Fair, Gallant, Galley, Glorious, Glory, Majestic, Majesty, Mighty, Oars, Pass, Pass-, Ride, Rivers, Sail, Sailing, Ship, Sides, Stately, Streams, Thereby, Wherein, WideDictionary of Bible Themes Isaiah 33:21 4803 breadth Isaiah 33:20-24 6703 peace, divine OT Isaiah 33:21-23 5517 seafaring Library April 2. "He Shall Dwell on High" (Isa. xxxiii. 16). "He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could … Rev. A. B. Simpson—Days of Heaven Upon Earth The Fortress of the Faithful 'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the … Alexander Maclaren—Expositions of Holy Scripture The Rivers of God 'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent … Alexander Maclaren—Expositions of Holy Scripture Judge, Lawgiver, King 'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything … Alexander Maclaren—Expositions of Holy Scripture How to Dwell in the Fire of God 'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the … Alexander Maclaren—Expositions of Holy Scripture The Border of his Sanctuary G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands … Frances Bevan—Hymns of Ter Steegen, Suso, and Others April 3 Evening Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift … Anonymous—Daily Light on the Daily Path Question of the Contemplative Life I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration … St. Thomas Aquinas—On Prayer and The Contemplative Life Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification. 1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another … John Calvin—The Institutes of the Christian Religion A vision of the King. ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something … Arno Gaebelein—The Lord of Glory The Resemblance Between the Old Testament and the New. 1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4. … John Calvin—The Institutes of the Christian Religion Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die. Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore, … Lewis Bayly—The Practice of Piety Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest. 1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this … John Calvin—The Institutes of the Christian Religion The Angel of the Lord in the Pentateuch, and the Book of Joshua. The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessed Privilege of Seeing God Explained They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 A Discourse of the House and Forest of Lebanon OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep … John Bunyan—The Works of John Bunyan Volumes 1-3 "And the Life. " How Christ is the Life. This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 33:21 NIVIsaiah 33:21 NLTIsaiah 33:21 ESVIsaiah 33:21 NASBIsaiah 33:21 KJV
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