Isaiah 28:7
These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.
And these also
This phrase indicates a continuation or addition to a previous discussion. In the context of Isaiah 28, the prophet is addressing the leaders of Israel, particularly the priests and prophets. The use of "also" suggests that the issues being discussed are not isolated but part of a broader pattern of behavior among the people. Historically, this reflects a time when the spiritual leaders were expected to guide the nation but were failing in their duties.

stagger from wine
The Hebrew root for "stagger" is "תָּעָה" (ta'ah), which conveys the idea of wandering or going astray. Wine, in this context, symbolizes indulgence and excess, leading to a loss of direction. The imagery of staggering suggests a lack of stability and control, both physically and spiritually. This serves as a metaphor for the leaders' inability to lead the people rightly due to their own moral and spiritual failings.

and stumble from strong drink
The word "stumble" comes from the Hebrew "כָּשַׁל" (kashal), meaning to totter or fall. "Strong drink" refers to intoxicating beverages, which in ancient times were often more potent than regular wine. The repetition of the idea of falling or failing due to intoxication emphasizes the severity of the leaders' condition. It highlights the dangers of allowing personal indulgence to interfere with one's responsibilities, especially in positions of spiritual authority.

Priests and prophets
These were the spiritual leaders of Israel, responsible for teaching the law and conveying God's messages to the people. The priests were tasked with maintaining the temple rituals and guiding the people in worship, while the prophets were to speak God's truth and call the nation to repentance. Their failure due to intoxication is particularly grievous because it represents a breakdown in the spiritual leadership and guidance of the nation.

reel from strong drink
The word "reel" suggests a swaying or unsteady movement, again emphasizing the lack of control. The repetition of the effects of strong drink underscores the pervasive nature of the problem. It serves as a warning against the dangers of allowing personal vices to compromise one's ability to fulfill God-given duties.

and are befuddled by wine
To be "befuddled" means to be confused or unable to think clearly. The Hebrew word "בָּלַל" (balal) can mean to mix or confuse. This suggests that the leaders' judgment is clouded, preventing them from discerning right from wrong. In a spiritual sense, this confusion leads to a failure to understand and apply God's word correctly, resulting in poor leadership and guidance.

They stumble because of strong drink
The repetition of "stumble" reinforces the idea of failure and falling. The cause is again attributed to "strong drink," highlighting the destructive power of addiction and excess. This serves as a cautionary tale about the consequences of allowing personal weaknesses to interfere with one's responsibilities.

muddled in their visions
The word "muddled" suggests a lack of clarity or focus. Visions, in the prophetic sense, are revelations from God meant to guide and instruct. When the leaders are muddled, they cannot receive or interpret these divine messages correctly. This results in a failure to provide the necessary spiritual direction to the people.

and stumbling in their judgments
Judgment refers to the ability to make wise and fair decisions. The leaders' inability to judge rightly due to their intoxication is a serious indictment of their failure to fulfill their roles. This phrase serves as a reminder of the importance of sobriety and clarity of mind in making decisions that affect the spiritual and moral direction of a community.

Persons / Places / Events
1. Priests
Religious leaders in Israel responsible for teaching the law and leading worship. Their role was crucial in maintaining the spiritual health of the nation.

2. Prophets
Individuals called by God to deliver His messages to the people. They were expected to provide clear guidance and warnings from God.

3. Wine and Strong Drink
Symbolic of indulgence and excess, leading to impaired judgment and spiritual blindness.

4. Staggering and Stumbling
Metaphors for the loss of spiritual and moral direction due to intoxication, both literal and figurative.

5. Judgment and Vision
Key responsibilities of priests and prophets, which are compromised by their intoxication.
Teaching Points
The Danger of Intoxication
Intoxication, whether literal or metaphorical, leads to impaired judgment and spiritual blindness. Believers are called to remain sober-minded and vigilant.

The Responsibility of Leadership
Spiritual leaders have a heightened responsibility to maintain clarity and integrity. Their actions and decisions impact the spiritual well-being of those they lead.

The Importance of Spiritual Discernment
Just as physical intoxication clouds judgment, spiritual intoxication through sin or false teachings can lead to poor decision-making. Believers must seek wisdom and discernment through prayer and study of the Word.

The Call to Holiness
God calls His people to a standard of holiness that requires self-control and a commitment to His ways. This includes avoiding anything that might lead to spiritual compromise.

The Role of Accountability
Believers should hold one another accountable, encouraging each other to live lives that reflect God's holiness and truth.
Bible Study Questions
1. How does the behavior of the priests and prophets in Isaiah 28:7 serve as a warning for spiritual leaders today?

2. In what ways can "staggering" and "stumbling" manifest in a believer's life, and how can these be avoided?

3. How does the command in Leviticus 10:9-11 relate to the situation described in Isaiah 28:7, and what does it teach us about the importance of sobriety in spiritual matters?

4. Reflect on Ephesians 5:18. How can being filled with the Spirit help prevent the spiritual pitfalls described in Isaiah 28:7?

5. What practical steps can you take to ensure that your judgment and vision remain clear and aligned with God's will?
Connections to Other Scriptures
Leviticus 10:9-11
God commands priests not to drink wine or strong drink when entering the tent of meeting, emphasizing the need for clear judgment in their sacred duties.

Proverbs 20:1
Warns against the deceptive nature of wine and strong drink, highlighting the potential for leading one astray.

Ephesians 5:18
Encourages believers to be filled with the Spirit rather than being drunk with wine, drawing a contrast between spiritual clarity and physical intoxication.
The Moral Deterioration of Self-Indulgent HabitsR. Tuck Isaiah 28:7
The Evil of Excess: a Sermon on IntemperanceW. Clarkson Isaiah 28:1-4, 7, 8
Drunkenness DegradesChristian AgeIsaiah 28:7-8
Erred Through WineAustralian Sunday School Teacher.Isaiah 28:7-8
Intemperance a Peril to National LifeT. G. Selby.Isaiah 28:7-8
Intemperance a PestilenceCardinal Manning.Isaiah 28:7-8
Swallowed Up of WineJ. Parker, D. D.Isaiah 28:7-8
The Degradation of DrunkennessG. H. Morrison, M. A.Isaiah 28:7-8
The Mockers and the ProphetE. Johnson Isaiah 28:7-13
People
Gibeon, Isaiah
Places
Assyria, Jerusalem, Mount Perazim, Valley of Gibeon, Zion
Topics
FALSE, Beer, Befuddled, Confused, Decisions, Drink, Err, Erred, Further, Giving, Judgment, Judicially, Overcome, Overpowered, Overwhelmed, Priest, Priests, Prophet, Prophets, Reel, Rendering, Seeing, Stagger, Strong, Stumble, Stumbled, Swallowed, Totter, Uncertain, Vision, Visions, Wandered, Wine, Wrong
Dictionary of Bible Themes
Isaiah 28:7

     4434   drinking
     4436   drinking, abstention
     4544   wine
     5186   stumbling
     7734   leaders, spiritual
     7774   prophets, false

Isaiah 28:7-8

     5602   vomit
     6106   addiction

Library
June 8. "Bread Corn is Bruised" (Isa. xxviii. 28).
"Bread corn is bruised" (Isa. xxviii. 28). The farmer does not gather timothy and blue grass, and break it with a heavy machine. But he takes great pains with the wheat. So God takes great pains with those who are to be of much use to Him. There is a nature in them that needs this discipline. Don't wonder if the bread corn is treated with the wise, discriminating care that will fit it for food. He knows the way He is taking, and there is infinite tenderness in the oversight He gives. He is watching
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Foundation of God
'Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.'--ISAIAH xxviii. 16. 'Therefore thus saith the Lord.' Then these great words are God's answer to something. And that something is the scornful defiance by the rulers of Israel of the prophet's threatenings. By their deeds, whether by their words or no, they said that they had made friends of their enemies, and that
Alexander Maclaren—Expositions of Holy Scripture

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

The Judgment of Drunkards and Mockers
'Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2. Behold, the Lord hath a mighty and strong one, which, as a tempest of hail, and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. 3. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4. And the glorious beauty, which is on the head of the fat
Alexander Maclaren—Expositions of Holy Scripture

The Husbandman and his Operations
'Give ye ear, and hear my voice; hearken, and hear my speech. 24. Doth the plowman plow all day to sow? doth he open and break the clods of his ground! 25. When lie hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26. For his God doth instruct him to discretion, and doth teach him. 27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel
Alexander Maclaren—Expositions of Holy Scripture

A Crown Op Pride or a Crown of Glory
'The crown of pride, the drunkards of Ephraim, shall be trodden under feet; 4. And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. 5. In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people.'--ISAIAH xxviii. 3-5. The reference is probably to Samaria as a chief city of
Alexander Maclaren—Expositions of Holy Scripture

The Bed and Its Covering
Now, I think it may be readily granted, that man's body is, after all, only a picture of his inner being: just what the body needs materially, that the soul needs spiritually. The soul, then, needs two things. It requires rest, which is pictured to us in sleep. The soul needs a bed upon which it may repose quietly and take its ease. And, again, the soul needs covering, for as a naked body would be both uncomfortable, unseemly, and dangerous; much more would the naked soul be unhappy, noxious to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Of Predestination
Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will."--Rom. ix. 22, 23.--"What if God, willing to show his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction, and that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory." In the creation of the world, it pleased the Lord,
Hugh Binning—The Works of the Rev. Hugh Binning

Samaria. Sychem.
"The country of Samaria lies in the middle, between Judea and Galilee. For it begins at a town called Ginea, lying in the Great plain, and ends at the Toparchy of the Acrabateni: the nature of it nothing differing from Judea," &c. [Acrabata was distant from Jerusalem, the space of a day's journey northwards.] Samaria, under the first Temple, was the name of a city,--under the second, of a country. Its metropolis at that time was Sychem; "A place destined to revenges": and which the Jews, as it seems,
John Lightfoot—From the Talmud and Hebraica

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Links
Isaiah 28:7 NIV
Isaiah 28:7 NLT
Isaiah 28:7 ESV
Isaiah 28:7 NASB
Isaiah 28:7 KJV

Isaiah 28:7 Commentaries

Bible Hub
Isaiah 28:6
Top of Page
Top of Page