Isaiah 28:20
Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
For the bed
The imagery of a "bed" in this context symbolizes a place of rest and security. In the Hebrew text, the word used is "מִטָּה" (mittah), which can refer to a couch or a place of reclining. Historically, a bed represents comfort and safety, a place where one can find solace. However, in this verse, the bed is inadequate, suggesting that the false securities and alliances that Israel has relied upon are insufficient. This serves as a metaphor for the spiritual state of the people, who have sought rest in things other than God.

is too short
The phrase "too short" emphasizes inadequacy and insufficiency. The Hebrew word "קָצַר" (qatsar) means to be shortened or lacking. This reflects the futility of relying on human wisdom and alliances instead of God's provision. The shortness of the bed signifies that the solutions and comforts the people have turned to are not enough to meet their needs, highlighting the need for divine intervention and reliance on God's promises.

to stretch out on
The act of stretching out implies seeking comfort and rest. In the context of this verse, it suggests an attempt to find peace and security. However, the inability to stretch out fully indicates a lack of true rest. Spiritually, this can be seen as the soul's yearning for peace that cannot be found in worldly solutions. It is a call to return to God, who alone can provide true rest and fulfillment.

and the blanket
A "blanket" is meant to provide warmth and protection. The Hebrew word "מַסֵּכָה" (massekah) can also mean a covering or veil. In this context, it represents the attempts to cover or protect oneself through inadequate means. Historically, blankets were essential for protection against the cold, symbolizing the need for security. The inadequacy of the blanket in this verse points to the failure of false assurances and the need for God's covering.

too small
The phrase "too small" further emphasizes the insufficiency of the people's efforts to secure themselves. The Hebrew word "צָר" (tsar) means narrow or constrained. This suggests that the measures taken by the people are not only inadequate but also restrictive, preventing them from experiencing the fullness of God's provision. It is a reminder that only God can provide the security and protection that they seek.

to wrap around you
The act of wrapping oneself in a blanket is meant to provide comfort and security. However, the inability to do so in this verse highlights the failure of the people's attempts to find security outside of God. Spiritually, it signifies the futility of seeking protection in anything other than God's promises. This phrase serves as a call to trust in God's provision and to seek His covering, which is sufficient for all needs.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its disobedience and reliance on foreign alliances rather than God.

3. Assyria
A powerful empire during Isaiah's time, often seen as a threat to Judah. The Assyrian threat is a backdrop to many of Isaiah's prophecies.

4. God's Judgment
The context of this verse is a warning of God's impending judgment on Judah for its lack of faith and reliance on human solutions.

5. Metaphor of Insufficiency
The imagery of a bed too short and a blanket too small symbolizes the inadequacy of Judah's attempts to find security outside of God.
Teaching Points
The Futility of Human Solutions
Just as a short bed and small blanket cannot provide comfort, human solutions without God are inadequate for true security and peace.

The Importance of Trusting in God
True rest and security come from trusting in God rather than in our own efforts or alliances.

The Consequences of Disobedience
Ignoring God's guidance and relying on worldly solutions can lead to judgment and discomfort, as seen in Judah's experience.

God's Sufficiency
Unlike the inadequate bed and blanket, God's provision is always sufficient for our needs when we trust in Him.

Spiritual Readiness
We must be spiritually prepared and aligned with God's will to experience His peace and security.
Bible Study Questions
1. How does the metaphor of the short bed and small blanket in Isaiah 28:20 illustrate the futility of relying on human solutions? Can you think of a modern example where this applies?

2. In what ways does Isaiah 28:20 challenge us to examine where we place our trust? How can we apply this to our daily lives?

3. How does the context of God's judgment in Isaiah 28 inform our understanding of His character and expectations for His people?

4. Compare Isaiah 28:20 with Matthew 11:28-30. How does Jesus' invitation to find rest in Him provide a solution to the inadequacy described in Isaiah?

5. Reflect on a time when you experienced the insufficiency of human solutions. How did turning to God change the situation, and what did you learn from it?
Connections to Other Scriptures
Isaiah 30:1-3
This passage also addresses Judah's reliance on Egypt for help instead of trusting in God, highlighting the futility of seeking security in human alliances.

Psalm 118:8-9
These verses emphasize the importance of trusting in the Lord rather than in human leaders or solutions.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, contrasting the insufficiency of human solutions with the sufficiency of Christ.
A Word of Caution to the Enthusiast for an Enlarged and Scientific TheologyJ. M. Wilson, D. D.Isaiah 28:20
Delusive ExpectationsG. M'Michael, B. A.Isaiah 28:20
Expansion in Theology and ReligionJ. M. Wilson, D. D.Isaiah 28:20
Man's Inability to Order His Own LifeR. Tuck Isaiah 28:20
Present Day Need: a Larger Conception of GodJ. M. Wilson, D. D.Isaiah 28:20
The Bed and its CoveringIsaiah 28:20
The Bed and its CoveringCharles Haddon Spurgeon Isaiah 28:20
The Expansion of the Jewish Conception of GodJ. M. Wilson, D. D.Isaiah 28:20
The Growth of Religious ConceptionJ. M. Wilson, D. D.Isaiah 28:20
The Lengthening of the BedJ. M. Wilson, D. D.Isaiah 28:20
The Short Bed and its Scanty CoveringW. H. Langhorne.Isaiah 28:20
The Short Bed and the Narrow CoveringR. Macculloch.Isaiah 28:20
The Infatuation of SinW. Clarkson Isaiah 28:14, 15, 18-20
Incongruous ScorningIsaiah 28:14-22
Isaiah's ResponseSir E. Strachey, Bart.Isaiah 28:14-22
Jehovah Pronounces JudgmentE. Johnson Isaiah 28:14-22
Refuges of LiesN. D. Hillis, D. D.Isaiah 28:14-22
ScornersIsaiah 28:14-22
Scornful RulersIsaiah 28:14-22
The Judgments of GodW. Clarkson Isaiah 28:16-22
People
Gibeon, Isaiah
Places
Assyria, Jerusalem, Mount Perazim, Valley of Gibeon, Zion
Topics
Bed, Blanket, Cover, Covered, Covering, Gathereth, Narrow, Narrower, One's, Oneself, Self, Short, Shorter, Stretch, Stretched, Wide, Wrap
Dictionary of Bible Themes
Isaiah 28:20

     4841   narrowness
     5229   bed

Library
June 8. "Bread Corn is Bruised" (Isa. xxviii. 28).
"Bread corn is bruised" (Isa. xxviii. 28). The farmer does not gather timothy and blue grass, and break it with a heavy machine. But he takes great pains with the wheat. So God takes great pains with those who are to be of much use to Him. There is a nature in them that needs this discipline. Don't wonder if the bread corn is treated with the wise, discriminating care that will fit it for food. He knows the way He is taking, and there is infinite tenderness in the oversight He gives. He is watching
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Foundation of God
'Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.'--ISAIAH xxviii. 16. 'Therefore thus saith the Lord.' Then these great words are God's answer to something. And that something is the scornful defiance by the rulers of Israel of the prophet's threatenings. By their deeds, whether by their words or no, they said that they had made friends of their enemies, and that
Alexander Maclaren—Expositions of Holy Scripture

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

The Judgment of Drunkards and Mockers
'Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! 2. Behold, the Lord hath a mighty and strong one, which, as a tempest of hail, and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. 3. The crown of pride, the drunkards of Ephraim, shall be trodden under feet: 4. And the glorious beauty, which is on the head of the fat
Alexander Maclaren—Expositions of Holy Scripture

The Husbandman and his Operations
'Give ye ear, and hear my voice; hearken, and hear my speech. 24. Doth the plowman plow all day to sow? doth he open and break the clods of his ground! 25. When lie hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26. For his God doth instruct him to discretion, and doth teach him. 27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel
Alexander Maclaren—Expositions of Holy Scripture

A Crown Op Pride or a Crown of Glory
'The crown of pride, the drunkards of Ephraim, shall be trodden under feet; 4. And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. 5. In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people.'--ISAIAH xxviii. 3-5. The reference is probably to Samaria as a chief city of
Alexander Maclaren—Expositions of Holy Scripture

The Bed and Its Covering
Now, I think it may be readily granted, that man's body is, after all, only a picture of his inner being: just what the body needs materially, that the soul needs spiritually. The soul, then, needs two things. It requires rest, which is pictured to us in sleep. The soul needs a bed upon which it may repose quietly and take its ease. And, again, the soul needs covering, for as a naked body would be both uncomfortable, unseemly, and dangerous; much more would the naked soul be unhappy, noxious to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Of Predestination
Eph. i. 11.--"In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will."--Rom. ix. 22, 23.--"What if God, willing to show his wrath and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction, and that he might make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory." In the creation of the world, it pleased the Lord,
Hugh Binning—The Works of the Rev. Hugh Binning

Samaria. Sychem.
"The country of Samaria lies in the middle, between Judea and Galilee. For it begins at a town called Ginea, lying in the Great plain, and ends at the Toparchy of the Acrabateni: the nature of it nothing differing from Judea," &c. [Acrabata was distant from Jerusalem, the space of a day's journey northwards.] Samaria, under the first Temple, was the name of a city,--under the second, of a country. Its metropolis at that time was Sychem; "A place destined to revenges": and which the Jews, as it seems,
John Lightfoot—From the Talmud and Hebraica

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

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