Isaiah 20:2
the LORD had already spoken through Isaiah son of Amoz, saying, "Go, remove the sackcloth from your waist and the sandals from your feet." And Isaiah did so, walking around naked and barefoot.
at that time
This phrase situates the events within a specific historical context. The period referred to is during the reign of King Sargon of Assyria, around 711 BC. This was a time of great political upheaval and threat for the nations surrounding Assyria, including Judah. Understanding the historical backdrop is crucial as it highlights the urgency and gravity of the prophetic message. The phrase underscores God's sovereignty over time and history, reminding us that He acts purposefully within the timeline of human events.

the LORD spoke
This emphasizes the divine origin of the message. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. The phrase assures us that the message is not from human origin but from God Himself, who is actively involved in guiding and correcting His people. It is a reminder of the authority and reliability of God's word, which demands our attention and obedience.

through Isaiah son of Amoz
Isaiah, whose name means "Yahweh is salvation," is identified as the prophet through whom God communicates. The mention of his father, Amoz, roots Isaiah in a specific lineage, affirming his historical and prophetic credibility. Isaiah's role as a prophet is to be a mouthpiece for God, conveying messages that often challenge and convict. This highlights the importance of prophetic voices in guiding God's people and calling them back to faithfulness.

saying, 'Go, remove the sackcloth from your waist
The instruction to remove sackcloth is significant. Sackcloth was typically worn as a sign of mourning or repentance. By instructing Isaiah to remove it, God is symbolically indicating a shift from mourning to a new message or action. This act serves as a visual prophecy, a living parable that communicates God's message in a tangible way. It challenges us to consider how God might call us to embody His message in our own lives.

and take off your sandals from your feet.'
Removing sandals is an act of humility and vulnerability. In ancient Near Eastern culture, it could signify entering holy ground, as seen in Moses' encounter with God at the burning bush. Here, it may symbolize a stripping away of comfort and protection, illustrating the coming judgment and humiliation of Egypt and Cush. This act serves as a powerful reminder of the cost of disobedience and the call to walk humbly before God.

And he did so, walking around naked and barefoot
Isaiah's obedience to this difficult command demonstrates his commitment to God's will, regardless of personal cost or public perception. The act of walking naked and barefoot is a prophetic sign of the impending shame and defeat that will befall Egypt and Cush at the hands of Assyria. It serves as a stark warning to Judah not to rely on these nations for security. This challenges us to consider where we place our trust and to heed God's warnings with seriousness and faith.

Persons / Places / Events
1. The LORD
The sovereign God who commands Isaiah to act as a sign to the people.

2. Isaiah
The prophet, son of Amoz, who is instructed by God to perform a symbolic act.

3. Sackcloth
A garment made of coarse material, often worn as a sign of mourning or repentance.

4. Naked and Barefoot
Isaiah's state as a prophetic sign, symbolizing impending judgment and humiliation.

5. Egypt and Cush
Nations that are the focus of the prophecy, representing reliance on worldly powers instead of God.
Teaching Points
Obedience to God's Commands
Isaiah's willingness to obey God's unusual command demonstrates the importance of obedience, even when it seems difficult or embarrassing.

Symbolism in Prophecy
Understanding the use of symbolic acts in prophecy helps us grasp the depth of God's messages and their implications for the people.

Reliance on God vs. Human Alliances
The prophecy warns against placing trust in worldly powers instead of God, a lesson applicable to our personal and communal lives.

The Cost of Discipleship
Isaiah's actions remind us that following God may require personal sacrifice and discomfort, but it serves a greater purpose.

Public Witness
Isaiah's public act serves as a reminder of our role as witnesses to God's truth in the world, even when it challenges societal norms.
Bible Study Questions
1. What does Isaiah's obedience in this passage teach us about responding to God's commands, even when they are difficult?

2. How does the symbolic act of going naked and barefoot relate to the broader message of trusting in God rather than human alliances?

3. In what ways can we apply the lesson of reliance on God in our personal lives today?

4. How do the symbolic acts of prophets like Isaiah and Ezekiel enhance our understanding of God's messages in Scripture?

5. What are some modern-day examples of being a public witness for God, and how can we prepare ourselves for the challenges that may come with it?
Connections to Other Scriptures
Isaiah 20:3-4
These verses explain the purpose of Isaiah's actions, symbolizing the coming captivity of Egypt and Cush by Assyria, illustrating the futility of relying on human alliances.

2 Kings 18:21
This verse highlights the unreliability of Egypt as an ally, reinforcing the message of Isaiah 20.

Ezekiel 4:1-5
Similar to Isaiah, Ezekiel performs symbolic acts to convey God's message, showing the use of prophetic symbolism in Scripture.

Matthew 5:13-16
Jesus calls His followers to be the light of the world, which can be related to Isaiah's role as a visible sign to the people.
God's Appointment Magnifies Mean ThingsR. Macculloch.Isaiah 20:2
God's Purpose Dignifies What Might Otherwise be ScandalousIsaiah 20:2
Isaiah Stripped and BarefootedF. Delitzsch.Isaiah 20:2
Isaiah's ObedienceIsaiah 20:2
Unpleasant ServiceW. Clarkson Isaiah 20:1-3
The Prophet as a SignE. Johnson Isaiah 20:1-6
Divine Revelation in Actions as Well as WordsR. Tuck Isaiah 20:2, 3
People
Amoz, Isaiah, Sargon, Tartan
Places
Ashdod, Assyria, Cush, Egypt
Topics
Amoz, Barefoot, Body, Draw, Foot, Hast, Hips, Isaiah, Loins, Loose, Loosed, Loosen, Naked, Robe, Sackcloth, Sandal, Sandals, Saying, Shoe, Shoes, Spake, Spoke, Spoken, Stripped, Unclothed, Waist, Walking
Dictionary of Bible Themes
Isaiah 20:2

     5136   body

Isaiah 20:1-4

     1449   signs, purposes

Isaiah 20:2-4

     5145   clothing
     5179   sandal

Library
The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 20:2 NIV
Isaiah 20:2 NLT
Isaiah 20:2 ESV
Isaiah 20:2 NASB
Isaiah 20:2 KJV

Isaiah 20:2 Commentaries

Bible Hub
Isaiah 20:1
Top of Page
Top of Page