Isaiah 11:9
They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
They will neither harm nor destroy
This phrase speaks to a future time of peace and harmony, a prophetic vision of the Messianic age. The Hebrew words "רע" (ra'a) for "harm" and "שחת" (shachat) for "destroy" convey a cessation of violence and corruption. In the context of Isaiah, this is a promise of restoration and redemption, where the natural order is restored to its intended state. Historically, this reflects the hope of Israel for a time when the world would be free from the violence and destruction that characterized much of their history.

on all My holy mountain
The "holy mountain" refers to Zion, the spiritual and physical center of God's presence with His people. In the Hebrew Bible, mountains often symbolize places of divine revelation and encounter. Zion, specifically, is seen as the dwelling place of God, a place of worship and divine rule. This phrase underscores the idea that God's kingdom will be established in its fullness, and His peace will reign from this central, sacred location. It is a promise that God's presence will bring about a transformation that extends beyond the mountain to the entire world.

for the earth will be full of the knowledge of the LORD
The Hebrew word "דעה" (da'ath) for "knowledge" implies an intimate, experiential understanding of God, not just intellectual awareness. This phrase suggests a time when humanity will live in complete awareness and acknowledgment of God's sovereignty and character. The prophetic vision here is one of universal recognition of God's authority and truth, leading to a world governed by His principles of justice and righteousness. This is a fulfillment of the covenant promise that God's glory will cover the earth.

as the sea is full of water
This simile emphasizes the abundance and completeness of the knowledge of the LORD that will fill the earth. Just as the sea is vast and all-encompassing, so will be the understanding and recognition of God among all people. The imagery of water is often used in Scripture to symbolize life, cleansing, and the Spirit of God. Here, it conveys the idea of a pervasive and life-giving presence of God's truth and righteousness, saturating the world and bringing about a new creation where peace and harmony prevail.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Holy Mountain
This term often refers to Zion or Jerusalem, symbolizing God's presence and His kingdom. It represents a place of divine rule and peace.

3. The Earth
In this context, it signifies the entire world, which will be transformed by the knowledge of the LORD.

4. The LORD
Refers to Yahweh, the covenant God of Israel, whose knowledge will fill the earth.

5. The Sea
Used metaphorically to describe the vastness and depth of the knowledge of the LORD that will cover the earth.
Teaching Points
The Promise of Peace
Isaiah 11:9 assures us of a future where harm and destruction are absent. This peace is a result of God's kingdom being fully realized on earth.

The Knowledge of the LORD
The verse emphasizes the transformative power of knowing God. As believers, we are called to grow in our understanding of Him and share this knowledge with others.

God's Sovereignty
The imagery of the earth being filled with God's knowledge as the sea is full of water highlights His ultimate control and plan for creation.

Living in Anticipation
While this prophecy points to a future fulfillment, we are encouraged to live in a way that reflects God's peace and knowledge now.

Evangelism and Discipleship
The spread of the knowledge of the LORD is a call to evangelism and discipleship, ensuring that more people come to know Him.
Bible Study Questions
1. How does the promise of peace in Isaiah 11:9 influence your understanding of God's kingdom?

2. In what ways can you contribute to spreading the knowledge of the LORD in your community?

3. How does the imagery of the sea help you grasp the extent of God's knowledge filling the earth?

4. What are some practical steps you can take to live in anticipation of the peace described in Isaiah 11:9?

5. How do other scriptures, like Habakkuk 2:14 and Revelation 21:1-4, enhance your understanding of Isaiah 11:9?
Connections to Other Scriptures
Habakkuk 2:14
This verse echoes the promise that the earth will be filled with the knowledge of the glory of the LORD, similar to Isaiah 11:9.

Revelation 21:1-4
Describes the new heaven and new earth where there will be no more harm or destruction, aligning with the peace prophesied in Isaiah 11:9.

Psalm 72:19
Speaks of the whole earth being filled with God's glory, reinforcing the theme of divine knowledge and presence.
A Picture of the Moral Condition of the World Without the Knowledge of GodW. J. Armstrong, D. D.Isaiah 11:9
A Sure Word of ProphecyG. Gilfillan.Isaiah 11:9
As the Waters Cover the SeaH. A. Sullivan, M. A.Isaiah 11:9
Messiah's Peaceful ReignJ. Summerfield, M. A.Isaiah 11:9
The Christian Golden YearR. Tuck Isaiah 11:9
The Far-Spreading Grace of the Holy SpiritJ. H. Newman, D. D.Isaiah 11:9
The Golden AgeHomilistIsaiah 11:9
The Great Gospel and Millennial Kingdoms of Christ Our LordH. Cole.Isaiah 11:9
The Knowledge of the LordJ. S. Maver, M. A.Isaiah 11:9
The MillenniumA. Fletcher, D. D.Isaiah 11:9
The Moral Certainty of the Earth Being Filled with the Knowledge of the LordJohn Hill, M. A.Isaiah 11:9
Things Must be Seen Through the Right MediumJoseph Parker, D. D.Isaiah 11:9
The Coming of the MessiahE. Johnson Isaiah 11:1-9
A Prophecy Concerning Messiah the PrinceIsaiah 11:1-16
Assyria and Israel: a ContrastJ. Parker, D. D.Isaiah 11:1-16
Christ the Fruitful BranchF. Delitzsch.Isaiah 11:1-16
Eternal YouthfulnessJ. Parker, D. D.Isaiah 11:1-16
Messiah's ReignD. Brown, D. D.Isaiah 11:1-16
Prophecy: a Very Good TransitionIsaiah 11:1-16
The BranchExpository TimesIsaiah 11:1-16
The Kingdom of ChristE. N. Packard.Isaiah 11:1-16
The Kingdom of Christ in the World is Only the Presence of Christ in the WorldE. N. Packard.Isaiah 11:1-16
The Picture of the FutureProf. G. A. Smith, D. D.Isaiah 11:1-16
The Qualifications of Christ for His Mediatorial OfficeJ. Hambleton, M. A.Isaiah 11:1-16
The Rod Out of the Stem of JesseJ. Parker, D. D.Isaiah 11:1-16
The Stem from the Rod of JesseAnon.Isaiah 11:1-16
Three Great IdealsProf. G. A. Smith, D. D.Isaiah 11:1-16
A Beautiful EpitaphIsaiah 11:6-9
A Child's Voice Settling a Great QuestionJ. H. Hitchens, D. D.Isaiah 11:6-9
A Little Child May Disarm AngerE. Medley, B. A.Isaiah 11:6-9
A Mother Led to Christ by Her ChildE. Medley, B. A.Isaiah 11:6-9
A Picture of What the World is to BeR. J. Kyd.Isaiah 11:6-9
A Portrait of HumanityHomilistIsaiah 11:6-9
Age and YouthS. Cox, D. D.Isaiah 11:6-9
Child LeadingJ. C. Cameron.Isaiah 11:6-9
Children's InfluenceCanon Wilberforce, D. D.Isaiah 11:6-9
Led by a ChildS. Cox, D. D.Isaiah 11:6-9
Little Lord FauntleroyE. Medley, B. A.Isaiah 11:6-9
Man to Blame for the Wildness of the BeastsProf. O. A. Smith, D. D.Isaiah 11:6-9
Man's Relation to the Lower AnimalsProf. O. A. Smith, D. D.Isaiah 11:6-9
Ministry of ChildrenSeed for Busy Sowers.Isaiah 11:6-9
My DarlingChristian AgeIsaiah 11:6-9
Nature's Social Union: a Picture of Heaven Upon EarthR. J. Kyd.Isaiah 11:6-9
Not Exterminated, But TamedProf. G. A. Smith, D. D.Isaiah 11:6-9
The Child not to Rule But to LeadE. Medley, B. A.Isaiah 11:6-9
The Child to the FrontW. Hubbard.Isaiah 11:6-9
The Children LeadingS. Cox, D. D.Isaiah 11:6-9
The Effect of a Child's PrayerChristian Endeavour TimesIsaiah 11:6-9
The Fruits of Christ's KingdomIsaiah 11:6-9
The Intensive and Extensive Power of the GospelW. Clarkson Isaiah 11:6-9
The Legend of St. BlaiseMrs. Jameson.Isaiah 11:6-9
The Mystery of the Brute CreationJ. Parker, D. D.Isaiah 11:6-9
The Power of the ChildrenE. Medley, B. A.Isaiah 11:6-9
The Redemption of NatureProf. G. A. Smith, D. D.Isaiah 11:6-9
The Splendour and Amplitude of Christ's KingdomS. Patrick, D. D.Isaiah 11:6-9
The Touchstone of RegenerationIsaiah 11:6-9
The Wild BeastsProf. G. A. Smith, D. D.Isaiah 11:6-9
What is the Child SpiritS. Cox, D. D.Isaiah 11:6-9
People
Ammonites, Elam, Isaiah, Jesse
Places
Assyria, Cush, Edom, Egypt, Elam, Euphrates River, Hamath, Jerusalem, Judah, Moab, Pathros, Sea of Egypt, Shinar
Topics
Cause, Cover, Covered, Covering, Destroy, Destruction, Evil, Full, Holy, Hurt, Mountain, Pain, Waters
Dictionary of Bible Themes
Isaiah 11:9

     4203   earth, the
     4266   sea
     4942   fulness
     5295   destruction

Isaiah 11:1-9

     2376   kingdom of God, coming
     9140   last days

Isaiah 11:1-10

     1443   revelation, OT
     6708   predestination

Isaiah 11:2-9

     9145   Messianic age

Isaiah 11:4-9

     2565   Christ, second coming

Isaiah 11:6-9

     1175   God, will of
     2378   kingdom of God, characteristics
     5059   rest, eternal
     5942   security

Isaiah 11:6-10

     5511   safety

Isaiah 11:9-10

     7949   mission, of Israel

Library
The Sucker from the Felled Oak
'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4. But with righteousness shall he judge the poor, and
Alexander Maclaren—Expositions of Holy Scripture

Great Voices from Heaven
'Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. 3. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the
Alexander Maclaren—Expositions of Holy Scripture

July the Second Light and Lightning
"And the spirit of the Lord shall rest upon Him." --ISAIAH xi. 1-10. And the spirit is one of light! All the doors and windows are open. His correspondences are perfect and unbroken. He is of "quick understanding," keen-scented to discern the essences of things, alert to perceive the reality behind the semblance, to "see things as they are." All the great primary senses are awake, and He has knowledge of every "secret place." "He shall smite ... with the rod of His mouth, and with the breath
John Henry Jowett—My Daily Meditation for the Circling Year

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Would You See when and Where the Kingdoms of this Fallen World are Become A...
Would you see when and where the kingdoms of this fallen world are become a kingdom of God, the gospel prophet tells you, that it is then and there where all enmity ceases. "The wolf," says he, "shall dwell with the lamb, and the leopard shall lie down with the kid. The calf and the young lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed, and their young ones shall lie down together, and the lion shall eat straw like the ox. The suckling child shall
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Fragment iv.
[1745] As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine.
Papias—Fragments of Papias

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every
John Wesley—Sermons on Several Occasions

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Absurd Doctrine of Abaelard, who Attributes Properly and Specically the Absolute and Essential Names to one Person, is Opposed.
The absurd doctrine of Abaelard, who attributes properly and specically the absolute and essential names to one Person, is opposed. 5. Now notice more clearly what he thinks, teaches, and writes. He says that Power properly and specially belongs to the Father, Wisdom to the Son, which, indeed, is false. For the Father both, is, and is most truly called, Wisdom, and the Son Power, and what is common to Both is not the proprium , of Each singly. There are certainly some other names which do not belong
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Return of Christ to the Earth Itself.
If to-day the presence of the Lord on earth is urgently needed, how much greater will be this need at the close of the Tribulation period! The Anti-christ in full power, openly blaspheming and blatantly defying God! All the world worshipping this Son of Perdition and branded with his mark on their foreheads or in their hands as token of their allegiance to him! The godly remnant of the Jews in the very last extremity and crying, "Keep not Thou silence, O God: hold not Thy peace, and be not still
Arthur W. Pink—The Redeemer's Return

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I
Alexander Maclaren—Expositions of Holy Scripture

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by
Irenæus—The Demonstration of the Apostolic Preaching

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

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