Hosea 9:4
They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be defiled. For their bread will be for themselves; it will not enter the house of the LORD.
They will not pour out wine offerings to the LORD
This phrase indicates a cessation of worship practices that were integral to the Israelites' covenant relationship with God. The Hebrew word for "pour out" (נָסַךְ, nasak) often refers to the act of making a libation, a ritual pouring of a liquid as an offering to a deity. In the context of ancient Israel, wine offerings were a significant part of sacrificial rituals, symbolizing joy and fellowship with God. The absence of these offerings signifies a broken relationship and a departure from the covenantal obligations that the Israelites were expected to uphold.

nor will their sacrifices please Him
The Hebrew word for "sacrifices" (זֶבַח, zevach) refers to offerings made to God, often involving the slaughter of animals. These sacrifices were meant to atone for sin and express devotion. The phrase "nor will their sacrifices please Him" suggests that the people's offerings have become unacceptable to God. This reflects a deeper spiritual malaise, where the external acts of worship are not matched by genuine faith and obedience. Historically, this is a common theme in the prophetic literature, where God desires mercy and knowledge of Him rather than mere ritual (Hosea 6:6).

Their bread will be like the bread of mourners
In ancient Israel, the "bread of mourners" was considered unclean because it was associated with death and the impurity that came from contact with a corpse. The Hebrew word for "mourners" (אָבֵל, avel) indicates those who are in a state of mourning, often involving specific rituals and restrictions. This comparison implies that the Israelites' sustenance, both physical and spiritual, has become defiled. It underscores the theme of separation from God, as their daily provisions are tainted by their spiritual infidelity.

all who eat it will be defiled
The concept of being "defiled" (טָמֵא, tame) in the Hebrew context refers to a state of ritual impurity that separates individuals from the community and from God. This defilement is not just physical but also spiritual, indicating a pervasive corruption that affects all aspects of life. The phrase suggests that the consequences of Israel's unfaithfulness extend beyond themselves, impacting all who partake in their corrupted practices. It serves as a warning of the communal nature of sin and its far-reaching effects.

For their bread will be for themselves alone
This phrase highlights the self-centeredness of the Israelites' actions. The bread, which should have been a symbol of God's provision and a means of fellowship with Him, has become something consumed solely for personal gain. The Hebrew concept of bread (לֶחֶם, lechem) often symbolizes sustenance and community. By keeping it "for themselves alone," the Israelites demonstrate a lack of concern for God's commands and for the well-being of others, reflecting a society that has turned inward and away from divine purpose.

it will not enter the house of the LORD
The "house of the LORD" refers to the temple, the central place of worship and the dwelling place of God's presence among His people. The Hebrew word for "house" (בַּיִת, bayit) signifies not just a physical structure but also a place of familial and communal gathering. The exclusion of their bread from the temple indicates a severance from the sacred space where God meets His people. This exclusion is both a literal and symbolic representation of the broken relationship between Israel and God, emphasizing the gravity of their spiritual estrangement.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and redemption.

2. Israel
The Northern Kingdom, often depicted in Hosea as unfaithful to God, akin to an adulterous spouse.

3. The LORD (Yahweh)
The covenant God of Israel, who desires true worship and obedience from His people.

4. Wine Offerings and Sacrifices
Rituals commanded in the Law of Moses, symbolizing devotion and atonement.

5. Bread of Mourners
Bread consumed during mourning, considered unclean and not suitable for offerings to God.
Teaching Points
True Worship Over Rituals
God desires genuine worship from the heart rather than mere ritualistic practices. Our offerings and sacrifices must be accompanied by sincere devotion and obedience.

The Consequences of Disobedience
Just as Israel's sacrifices became unacceptable due to their unfaithfulness, our actions can render our worship ineffective if we live in disobedience.

Purity in Worship
The concept of the "bread of mourners" reminds us that what we offer to God must be pure and undefiled. We must approach God with clean hands and a pure heart.

Self-Examination
Before offering anything to God, we should examine our lives and motives, ensuring that we are in right standing with Him.

Community and Worship
Our worship is not just for ourselves but is meant to be a communal act that honors God and edifies others. We should strive to bring offerings that are pleasing to God and beneficial to the body of Christ.
Bible Study Questions
1. How does Hosea 9:4 reflect the broader theme of Israel's unfaithfulness in the book of Hosea?

2. In what ways can we ensure that our worship and offerings are pleasing to God today?

3. How does the concept of the "bread of mourners" challenge us to consider the purity of our worship?

4. What parallels can you draw between the consequences faced by Israel and the warnings given to the church in the New Testament?

5. How can we apply the lessons from Hosea 9:4 to our communal worship practices in the church?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings of obedience and the consequences of disobedience, similar to the themes in Hosea.

Isaiah 1
Highlights the futility of sacrifices without genuine repentance and obedience.

Amos 5
Emphasizes that God desires justice and righteousness over ritualistic worship.

Psalm 51
David's plea for a contrite heart, showing that God values inner transformation over external rituals.

1 Corinthians 11
Discusses the importance of examining oneself before partaking in the Lord's Supper, paralleling the idea of purity in worship.
The Lord's Land for the Lord's PeopleJ. Orr Hosea 9:1-6
The Assyrian CaptivityC. Jerdan Hosea 9:1-9
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Alone, Appetite, Bread, Defiled, Desire, Drink, Eat, Eating, Enter, Hunger, Libations, Mourners, Offer, Offering, Offerings, Please, Pleasing, Polluted, Pour, Ready, Sacrifices, Sorrow, Soul, Sweet, Temple, Themselves, Thereof, Unclean, Wine, Wine-offerings, Won't
Dictionary of Bible Themes
Hosea 9:3-4

     7340   clean and unclean

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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