Hebrews 10:8
In the passage above He says, "Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them" (although they are offered according to the law).
Above, He says, 'Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them
Above, He says
This phrase introduces a quotation from the Old Testament, specifically Psalm 40:6-8. The author of Hebrews is emphasizing the continuity and fulfillment of the Old Testament in the New Testament. The Greek word for "says" (λέγει) indicates a present, active voice, suggesting that the Word of God is living and active, speaking to us today as it did in the past. This highlights the timeless nature of Scripture and God's unchanging message.

Sacrifices and offerings
The terms "sacrifices" (θυσίας) and "offerings" (προσφοράς) refer to the various types of sacrifices prescribed in the Mosaic Law. These were integral to the Old Covenant, serving as a means for the Israelites to atone for sin and maintain a relationship with God. However, the repetition of these sacrifices pointed to their insufficiency in providing a permanent solution for sin. The historical context here is crucial, as it underscores the transition from the Old Covenant, based on repeated sacrifices, to the New Covenant, established through the once-for-all sacrifice of Jesus Christ.

burnt offerings and sin offerings
"Burnt offerings" (ὁλοκαυτώματα) were offerings completely consumed by fire, symbolizing total devotion to God. "Sin offerings" (περὶ ἁμαρτίας) were specifically for atonement of unintentional sins. These offerings were central to the Levitical system, yet they were ultimately inadequate to cleanse the conscience of the worshiper. The historical practice of these offerings highlights the need for a perfect, once-for-all sacrifice, which is fulfilled in Christ.

You did not desire, nor did You delight in them
This phrase reveals God's ultimate intention and desire. The Greek word for "desire" (θέλω) and "delight" (εὐδοκέω) indicate a preference or pleasure. While God instituted the sacrificial system, His ultimate desire was not in the ritual itself but in the heart and obedience of the worshiper. This echoes the prophetic voices of the Old Testament, such as in 1 Samuel 15:22 and Hosea 6:6, where God expresses His preference for obedience over sacrifice. It points to the deeper spiritual truth that God desires a relationship with His people, characterized by faith and obedience, rather than mere ritualistic observance.

Persons / Places / Events
1. Jesus Christ
The central figure of the New Testament, whose sacrifice is the ultimate fulfillment of the Old Testament sacrificial system.

2. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians to encourage them in their faith.

3. Old Testament Sacrificial System
The system of sacrifices and offerings prescribed in the Law of Moses, which included burnt offerings and sin offerings.

4. The Law
Refers to the Mosaic Law given to the Israelites, which included detailed instructions for sacrifices and offerings.

5. Jewish Christians
The original audience of the Book of Hebrews, who were familiar with the Jewish sacrificial system and needed encouragement to hold fast to their faith in Christ.
Teaching Points
Understanding God's Desire
God desires obedience and a heart aligned with His will more than ritualistic sacrifices. Our actions should stem from a genuine relationship with Him.

Fulfillment in Christ
Jesus' sacrifice on the cross fulfills the requirements of the Law, rendering the old sacrificial system obsolete. Believers are called to live in the freedom and grace provided by His ultimate sacrifice.

Heart Over Ritual
While religious practices are important, they should not replace a sincere and obedient heart. Evaluate your spiritual practices to ensure they reflect a true devotion to God.

Living Sacrifices
As believers, we are called to offer ourselves as living sacrifices, holy and pleasing to God, which is our true and proper worship (Romans 12:1).

Encouragement in Faith
The original audience of Hebrews faced challenges in maintaining their faith. We, too, must hold fast to our faith, especially in times of trial, knowing that Christ's sacrifice is sufficient.
Bible Study Questions
1. How does understanding the original purpose of the Old Testament sacrifices enhance our appreciation of Christ's sacrifice?

2. In what ways can we ensure that our religious practices are not merely ritualistic but reflect a genuine heart for God?

3. How does the concept of being a "living sacrifice" challenge your current lifestyle and priorities?

4. What are some practical ways you can demonstrate obedience to God in your daily life?

5. How can the message of Hebrews 10:8 encourage you to persevere in your faith during difficult times?
Connections to Other Scriptures
Psalm 40:6-8
The author of Hebrews quotes this passage to show that God’s ultimate desire was not in the sacrifices themselves but in obedience and a heart aligned with His will.

1 Samuel 15:22
Samuel tells Saul that obedience is better than sacrifice, emphasizing that God values a heart of obedience over ritualistic offerings.

Isaiah 1:11-17
God expresses His displeasure with empty rituals and calls for justice and righteousness, highlighting the importance of the heart behind the actions.

Micah 6:6-8
The prophet Micah questions what offerings are pleasing to God and concludes that God requires justice, mercy, and humility.
The Death of the Saviour the End of All SacrificesFriedrich Schleiermacher Hebrews 10:8
The Imperfect Sacrifices and the Perfect SacrificeW. Jones Hebrews 10:5-10
People
Hebrews, James
Places
Jerusalem
Topics
Although, Burned, Burnt, Burnt-offerings, Delight, Desire, Desired, Didn't, Hadst, Hast, Law, Obedience, Offered, Offering, Offerings, Pleased, Pleasure, Previously, Quoted, Required, Sacrifice, Sacrifices, Saying, Sin, Sin-offering, Sin-offerings, Therein, Tookest, Willedst, Wouldest, Wouldst
Dictionary of Bible Themes
Hebrews 10:1-10

     4906   abolition
     6636   drawing near to God

Hebrews 10:3-14

     7317   blood, of Christ

Hebrews 10:5-10

     7322   burnt offering

Hebrews 10:5-13

     6027   sin, remedy for

Hebrews 10:5-14

     5832   desire

Hebrews 10:8-10

     7422   ritual
     7436   sacrifice, NT fulfilment

Hebrews 10:8-14

     1352   covenant, the new
     7424   ritual law

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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