Genesis 48:9
Joseph said to his father, "They are the sons God has given me in this place." So Jacob said, "Please bring them to me, that I may bless them."
Joseph said to his father
This phrase highlights the intimate and respectful relationship between Joseph and his father, Jacob. In Hebrew, the word for "said" is "אָמַר" (amar), which often conveys not just speaking but a declaration or proclamation. Joseph, despite his high status in Egypt, maintains a posture of humility and respect towards his father, reflecting the biblical principle of honoring one's parents (Exodus 20:12).

They are my sons
Joseph identifies Ephraim and Manasseh as his sons, emphasizing the continuation of his lineage. The Hebrew word for "sons" is "בָּנִים" (banim), which signifies not only biological offspring but also heirs and carriers of one's legacy. This declaration is significant in the context of the patriarchal blessings, where lineage and inheritance are crucial.

whom God has given me here
Joseph acknowledges that his sons are a gift from God, using the Hebrew word "נָתַן" (natan) for "given," which implies a divine bestowal or grant. This reflects Joseph's recognition of God's providence in his life, even in a foreign land. The word "here" underscores the miraculous nature of God's blessings, as Joseph was in Egypt, a place of previous hardship and separation from his family.

So Jacob said
Jacob, also known as Israel, responds to Joseph's introduction of his sons. The Hebrew word for "said" here is again "אָמַר" (amar), indicating a thoughtful and deliberate response. Jacob's role as the patriarch is highlighted, as he prepares to perform a significant act of blessing.

Bring them to me, please
Jacob's request is gentle yet authoritative. The phrase "bring them to me" in Hebrew is "קָחָם נָא" (kacham na), where "נָא" (na) is a particle of entreaty, often translated as "please." This shows Jacob's eagerness and willingness to bless his grandsons, recognizing the importance of this moment in the transmission of God's promises.

that I may bless them
The act of blessing is central to the patriarchal narratives. The Hebrew word for "bless" is "בָּרַךְ" (barak), which means to endow with power for success, prosperity, and longevity. Jacob's intention to bless Joseph's sons signifies the passing of God's covenantal promises to the next generation. This blessing is not merely a wish for well-being but a prophetic declaration of God's favor and purpose for Ephraim and Manasseh.

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, who rose to prominence in Egypt. He is presenting his sons to his father, Jacob, for a blessing.

2. Jacob (Israel)
The patriarch of the Israelites, father of Joseph, and grandfather to Ephraim and Manasseh. He is preparing to bless Joseph's sons.

3. Ephraim and Manasseh
The sons of Joseph, born in Egypt. They are about to receive a blessing from their grandfather, Jacob.

4. Egypt
The land where Joseph has been living and where his sons were born. It represents a place of both refuge and foreign influence for the Israelites.

5. Blessing
A significant event in biblical tradition, where a patriarch imparts a spiritual and prophetic blessing to his descendants.
Teaching Points
The Importance of Blessings
In biblical times, blessings were not just well-wishes but carried prophetic and spiritual significance. They were a means of passing on God's promises and favor to future generations.

God's Sovereignty in Family
Joseph acknowledges that his sons are a gift from God, reminding us that our families are entrusted to us by God and should be nurtured in His ways.

Faith Across Generations
Jacob's act of blessing his grandsons demonstrates the importance of passing down faith and spiritual heritage to the next generation.

Identity in a Foreign Land
Ephraim and Manasseh were born in Egypt, yet they are claimed as part of the Israelite heritage. This teaches us about maintaining our spiritual identity even when surrounded by a foreign culture.

The Role of Grandparents
Jacob's blessing of his grandsons highlights the influential role grandparents can play in the spiritual lives of their grandchildren.
Bible Study Questions
1. How does Joseph's acknowledgment of his sons as gifts from God challenge us to view our own families?

2. In what ways can we, like Jacob, pass on a spiritual blessing to the next generation?

3. How does the account of Ephraim and Manasseh encourage us to maintain our faith identity in a secular world?

4. What can we learn from the patriarchal blessings about the power of spoken words in shaping the future?

5. How can grandparents today take an active role in the spiritual development of their grandchildren, as Jacob did with Ephraim and Manasseh?
Connections to Other Scriptures
Genesis 41
Provides background on Joseph's rise to power in Egypt and the birth of his sons, Ephraim and Manasseh.

Genesis 27
The account of Jacob receiving Isaac's blessing, which parallels the importance of blessings in the patriarchal accounts.

Hebrews 11:21
References Jacob's faith as he blesses the sons of Joseph, highlighting the significance of this act in the context of faith.

Deuteronomy 33
Moses' blessings to the tribes of Israel, showing the continuation of the tradition of blessings.

Numbers 1:32-35
Lists the tribes of Ephraim and Manasseh, showing their significance in the nation of Israel.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Bless, Blessing, Bring, Joseph, Please, Sons
Dictionary of Bible Themes
Genesis 48:9

     5061   sanctity of life
     5665   children, attitudes to

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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