Genesis 48:3
Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me
Jacob said to Joseph
This phrase introduces a significant moment of patriarchal blessing and legacy. Jacob, also known as Israel, is speaking to his beloved son Joseph. The name "Jacob" in Hebrew is "Ya'akov," which means "heel holder" or "supplanter," reflecting his early life struggles and eventual transformation. The act of speaking to Joseph, his favored son, signifies the passing of a spiritual and familial heritage. Joseph, whose name in Hebrew is "Yosef," meaning "He will add," is a symbol of God's providence and blessing, having risen to power in Egypt despite his earlier hardships.

God Almighty
The term "God Almighty" is translated from the Hebrew "El Shaddai." This name for God emphasizes His ultimate power and sufficiency. "El" is a common Semitic term for deity, while "Shaddai" is often associated with might and provision. This name for God is used in contexts where His covenant promises and blessings are highlighted, underscoring His ability to fulfill His promises to the patriarchs. The use of "El Shaddai" here reminds Joseph and the readers of God's faithfulness and omnipotence.

appeared to me
The phrase "appeared to me" indicates a theophany, a direct and personal encounter with God. In the Hebrew text, the word "appeared" is "ra'ah," which means to see or to be seen. This encounter is not just a vision but a profound, life-altering experience. Jacob's reference to this divine appearance underscores the reality and intimacy of God's relationship with the patriarchs, serving as a foundation for the covenant promises.

at Luz
"Luz" is the ancient name for Bethel, a significant location in Jacob's life. The name "Luz" means "almond tree" or "separation," and it was later renamed "Bethel," meaning "House of God," after Jacob's encounter with God there (Genesis 28:19). This place is pivotal in Jacob's spiritual journey, marking the site where he received God's promises of land, descendants, and blessing. The mention of Luz connects Joseph to the sacred history and divine encounters of his forefathers.

in the land of Canaan
The "land of Canaan" is the geographical region promised by God to Abraham and his descendants. Canaan represents the fulfillment of God's covenant and the future inheritance of the Israelites. This land is central to the biblical narrative, symbolizing God's faithfulness and the hope of a promised future. By mentioning Canaan, Jacob reaffirms the continuity of God's promises from Abraham to Isaac, to himself, and now to Joseph and his sons.

and blessed me
The phrase "and blessed me" highlights the divine favor and covenantal promises bestowed upon Jacob. The Hebrew word for "blessed" is "barak," which conveys the idea of kneeling or giving praise, as well as receiving favor. God's blessing to Jacob included promises of numerous descendants, land, and a special relationship with God. This blessing is not only a personal gift to Jacob but also a generational promise that extends to his offspring, emphasizing the enduring nature of God's covenant.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, originally named Jacob, who was later renamed Israel by God. He is the father of the twelve tribes of Israel.

2. Joseph
Jacob's beloved son, who rose to prominence in Egypt. He is known for his faithfulness to God despite numerous trials.

3. God Almighty (El Shaddai)
A name for God emphasizing His power and sovereignty. It reflects God's ability to fulfill His promises.

4. Luz (Bethel)
A significant location in Jacob's life where God appeared to him. It was later renamed Bethel, meaning "House of God."

5. Canaan
The land promised by God to Abraham and his descendants, representing God's covenant and faithfulness.
Teaching Points
God's Faithfulness
God's appearance to Jacob at Luz underscores His unwavering commitment to His promises. Believers can trust in God's faithfulness, knowing He fulfills His word.

Significance of Names
The use of "El Shaddai" highlights God's might and sufficiency. Reflect on the names of God in your life and how they reveal His character.

Spiritual Heritage
Jacob's recounting of God's blessing to Joseph serves as a reminder of the importance of passing down spiritual heritage and testimonies to future generations.

Places of Encounter
Just as Luz (Bethel) was a place of divine encounter for Jacob, identify and cherish the places and moments where you have experienced God's presence.

Covenant Relationship
The land of Canaan symbolizes God's covenant relationship with His people. Reflect on the new covenant through Christ and its implications for your life.
Bible Study Questions
1. How does Jacob's experience at Luz (Bethel) shape his understanding of God's promises, and how can this influence your faith journey?

2. In what ways does the name "El Shaddai" provide comfort and assurance in your current circumstances?

3. How can you actively pass down your spiritual heritage and experiences with God to the next generation?

4. Identify a "Bethel" in your life—a place or moment where you encountered God. How can you revisit or commemorate this experience?

5. How does understanding God's covenant with Jacob and his descendants deepen your appreciation for the new covenant through Jesus Christ?
Connections to Other Scriptures
Genesis 28:10-19
This passage describes Jacob's initial encounter with God at Bethel (formerly Luz), where God reaffirmed His covenant with Abraham and Isaac, promising Jacob land and descendants.

Genesis 35:9-15
God appears to Jacob again at Bethel, reiterating His promises and changing Jacob's name to Israel, signifying a new identity and mission.

Exodus 6:3
God reveals Himself as El Shaddai to the patriarchs, emphasizing His covenantal faithfulness and power.
Jacob Adopts Joseph's SonsJ. C. Gray.Genesis 48:1-7
Jacob's Adoption of Joseph's Two SonsT. H. Leale.Genesis 48:1-7
Manasseh and EphraimF. Whitfield, M. A.Genesis 48:1-7
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Almighty, Appeared, Blessed, Blesseth, Blessing, Canaan, Jacob, Joseph, Luz, Ruler, Vision
Dictionary of Bible Themes
Genesis 48:3

     1205   God, titles of

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:3-4

     4207   land, divine gift
     8257   fruitfulness, natural

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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