Genesis 47:7
Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh.
Then Joseph brought in his father Jacob
This phrase highlights the filial duty and respect Joseph shows towards his father, Jacob. The Hebrew root for "brought in" is "בּוֹא" (bo), which implies a sense of leading or guiding with care. Joseph, despite his high position in Egypt, honors his father by personally bringing him before Pharaoh. This act reflects the biblical principle of honoring one's parents, as commanded in Exodus 20:12. It also underscores the importance of family unity and respect within the patriarchal narratives of Genesis.

and presented him before Pharaoh
The act of presenting Jacob before Pharaoh is significant in the historical and cultural context of ancient Egypt. Pharaohs were considered semi-divine figures, and being presented before one was a matter of great honor. The Hebrew word for "presented" is "יַצֵּב" (yatsav), which conveys the idea of standing or placing firmly. This suggests that Joseph not only introduces Jacob but also establishes him in a position of dignity and respect. It reflects the fulfillment of God's promise to Abraham that his descendants would be recognized and respected by nations.

and Jacob blessed Pharaoh
The blessing of Pharaoh by Jacob is a profound moment, as it reverses the expected order of blessing. Typically, the greater blesses the lesser, yet here, Jacob, a humble shepherd, blesses the ruler of the most powerful nation of the time. The Hebrew word for "blessed" is "בָּרַךְ" (barak), which means to kneel or to bless. This act signifies the spiritual authority and the covenant relationship Jacob has with God. It also illustrates the biblical theme that God's people, though often appearing weak or insignificant, carry a divine authority and purpose that surpasses worldly power. Jacob's blessing can be seen as a testament to God's sovereignty and the fulfillment of His promises to the patriarchs.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to become a powerful leader in Egypt. He is instrumental in bringing his family to Egypt during a time of famine.

2. Jacob
Also known as Israel, he is the patriarch of the Israelites. In this passage, he is brought before Pharaoh by his son Joseph.

3. Pharaoh
The ruler of Egypt, who has shown favor to Joseph and his family. His interaction with Jacob is significant in the account of the Israelites in Egypt.

4. Egypt
The land where Joseph has risen to power and where Jacob and his family have come to reside during the famine.

5. Blessing
Jacob's act of blessing Pharaoh is a significant event, highlighting the spiritual authority and the recognition of God's providence.
Teaching Points
The Power of Blessing
Jacob's blessing of Pharaoh demonstrates the power and importance of blessing others, even those outside of our faith community. It is an act of grace and a testimony to God's sovereignty.

Faith in Action
Jacob's life, marked by faith, culminates in this moment where he blesses a foreign ruler. Our faith should lead us to actions that reflect God's love and promises.

God's Providence
The meeting between Jacob and Pharaoh is a reminder of God's providence. Despite the circumstances, God orchestrates events for His purposes and the good of His people.

Respect and Honor
Joseph's presentation of his father to Pharaoh shows respect and honor. We are called to honor our parents and those in authority, reflecting God's order and design.

Intergenerational Faith
Jacob's blessing of Pharaoh is a testament to the faith passed down from Abraham. We are encouraged to pass on our faith to future generations, impacting the world around us.
Bible Study Questions
1. How does Jacob's blessing of Pharaoh reflect the fulfillment of God's promise to Abraham in Genesis 12:3?

2. In what ways can we, like Jacob, be a blessing to those outside of our immediate faith community?

3. How does Joseph's respect for his father and Pharaoh challenge us in our relationships with authority figures today?

4. What does this passage teach us about God's providence and His ability to work through unexpected circumstances?

5. How can we ensure that our faith is passed down to future generations, as seen in the lives of Abraham, Isaac, and Jacob?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all peoples on earth will be blessed through him. Jacob's blessing of Pharaoh can be seen as a fulfillment of this promise.

Hebrews 11:21
This verse highlights Jacob's faith, even as he blesses others, showing his trust in God's promises.

Proverbs 16:7
This verse speaks to how God can make even enemies live at peace with those who please Him, reflecting the peaceful interaction between Jacob and Pharaoh.
An Interview with RoyaltyJ. J. Wray.Genesis 47:7
Growth by TransplantingA. Maclaren, D. D.Genesis 47:7
Jacob and PharaohA. E. Dunning.Genesis 47:7
Jacob and PharaohJ. C. Gray.Genesis 47:7
Jacob and PharaohD. C. Hughes, M. A.Genesis 47:7
Jacob Before PharaohT. G. Horton.Genesis 47:7
Joseph and His FatherF. E. Clark.Genesis 47:7
Joseph Introduces Jacob and His Family to PharaohT. H. Leale.Genesis 47:7
Joseph's Filial ConductAmerican Sunday School TimesGenesis 47:7
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Blessed, Blesseth, Blessing, Bringeth, Causeth, Jacob, Joseph, Pharaoh, Presented, Stand
Dictionary of Bible Themes
Genesis 47:7

     5328   greeting

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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