Genesis 47:4
Then they said to Pharaoh, "We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen."
We have come
This phrase signifies the arrival and presence of Joseph's brothers in Egypt. In Hebrew, the verb "come" (בּוֹא, bo) often implies a purposeful journey or mission. Their arrival is not just a physical movement but a fulfillment of God's providential plan. Historically, this moment is pivotal as it marks the beginning of the Israelites' sojourn in Egypt, setting the stage for future events in the biblical narrative.

to live as foreigners
The Hebrew word for "foreigners" (גָּרִים, gerim) indicates temporary residents or sojourners. This reflects the brothers' acknowledgment of their status in a foreign land, dependent on the hospitality and favor of the Egyptians. It also foreshadows the Israelites' future identity as strangers in a land not their own, a recurring theme throughout Scripture that reminds believers of their own transient status on earth.

in the land
This phrase refers to the land of Egypt, a place of refuge during the famine. The land is central to the Abrahamic covenant, where God promises land to Abraham's descendants. Here, Egypt serves as a temporary provision, highlighting God's sovereignty in using even foreign lands to fulfill His purposes.

because there is no pasture
The lack of pasture in Canaan due to severe famine underscores the dire circumstances that drove Jacob's family to seek sustenance in Egypt. This situation illustrates the vulnerability of human life and the dependence on God's provision. It also serves as a reminder of the physical and spiritual sustenance that God provides for His people.

for your servants’ flocks
The term "servants" (עֲבָדֶיךָ, avadekha) reflects humility and submission, as Joseph's brothers present themselves as servants to Pharaoh. This humility is a necessary posture before God and authorities, recognizing one's dependence and need for grace. The mention of "flocks" emphasizes the pastoral lifestyle of the patriarchs and the importance of livestock as a source of livelihood and wealth.

the famine is severe
The severity of the famine is a recurring theme in Genesis, highlighting the trials and tribulations faced by God's people. This phrase underscores the intensity of the crisis, which serves as a backdrop for God's miraculous provision and the unfolding of His redemptive plan. It reminds believers of God's faithfulness in times of hardship.

in Canaan
Canaan, the land promised to Abraham, Isaac, and Jacob, is currently unable to sustain them due to the famine. This situation serves as a test of faith and reliance on God's promises. It also foreshadows the eventual return and possession of the land by the Israelites, reinforcing the theme of God's faithfulness to His covenant.

Please allow
This polite request demonstrates the brothers' respect and deference to Pharaoh's authority. It reflects the biblical principle of honoring those in authority and seeking favor through humility and supplication. This approach is a model for believers in how to interact with those in positions of power.

your servants
Reiterating their status as servants, the brothers emphasize their willingness to serve and their dependence on Pharaoh's goodwill. This repeated acknowledgment of servitude is a reminder of the believer's position before God as a servant, called to serve Him and others with humility and dedication.

to settle in Goshen
Goshen, a fertile region in Egypt, becomes the dwelling place for Jacob's family. This settlement is a provision from God, ensuring their survival and growth as a nation. Goshen's significance lies in its role as a place of refuge and blessing, symbolizing God's care and provision for His people even in foreign lands. It serves as a reminder of God's ability to provide abundantly for His children, regardless of their circumstances.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who holds the power to grant or deny the request of Joseph's family.

2. Joseph
The son of Jacob, who has risen to a position of power in Egypt and is responsible for bringing his family to Egypt during the famine.

3. Jacob's Family
The family of Israel, who have come to Egypt seeking refuge from the severe famine in Canaan.

4. Canaan
The land where Jacob's family originally resides, currently suffering from a severe famine.

5. Goshen
A region in Egypt where Joseph's family seeks to settle, known for its fertile land suitable for grazing.
Teaching Points
Divine Providence in Times of Need
God's provision is evident as He uses Joseph to prepare a place for his family during the famine. Trust in God's plan even when circumstances seem dire.

The Importance of Family and Community
Joseph's actions demonstrate the importance of caring for family and community. In times of crisis, seek to support and uplift those around you.

Faith and Obedience
Jacob's family demonstrates faith by moving to Egypt, trusting in God's provision through Joseph. Be willing to step out in faith when God provides a path.

The Role of Leadership
Joseph's leadership and wisdom are crucial in securing a place for his family. Effective leadership involves foresight, compassion, and action.

God's Sovereignty Over Nations
The movement of Jacob's family to Egypt sets the stage for future events in Israel's history, illustrating God's sovereignty over nations and history.
Bible Study Questions
1. How does the request of Jacob's family to settle in Goshen reflect their faith in God's provision through Joseph?

2. In what ways can we see God's hand at work in the midst of the famine described in Genesis 47:4?

3. How does the experience of Jacob's family in Egypt foreshadow future events in the history of Israel?

4. What lessons can we learn from Joseph's leadership in providing for his family during a crisis?

5. How can we apply the principles of faith and obedience demonstrated by Jacob's family in our own lives today, especially during challenging times?
Connections to Other Scriptures
Genesis 12:10
This verse describes a previous famine in the land, prompting Abram to go to Egypt. It highlights a recurring theme of seeking refuge in Egypt during times of famine.

Exodus 1:7-10
These verses describe the Israelites' growth in Egypt and the subsequent fear of the Egyptians, setting the stage for future events.

Psalm 105:16-23
This passage recounts God's providence during the famine and Joseph's role in preserving his family, emphasizing divine orchestration.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Canaan, Dwell, Famine, Flock, Flocks, Foreigners, Goshen, Grass, Grievous, Moreover, Pasture, Pharaoh, Please, Servants, Settle, Severe, Sheep, Sojourn, Sore, Themselves
Dictionary of Bible Themes
Genesis 47:4

     4823   famine, physical

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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