Genesis 45:1
Then Joseph could no longer control himself before all his attendants, and he cried out, "Send everyone away from me!" So none of them were with Joseph when he made himself known to his brothers.
Then Joseph could no longer restrain himself
The phrase highlights a pivotal moment of emotional release for Joseph. The Hebrew root for "restrain" is "אָפַק" (afak), which means to hold back or control. Joseph, who had maintained his composure and hidden his identity from his brothers, reaches a breaking point. This moment underscores the depth of his internal struggle and the overwhelming power of forgiveness and reconciliation. It is a testament to the human capacity for compassion, even after experiencing profound betrayal.

before all his attendants
This phrase indicates the presence of Egyptian officials and servants in the room. Joseph, as a high-ranking official in Egypt, was constantly surrounded by attendants. The historical context here is significant; Joseph's authority and status are evident, yet he chooses to reveal his vulnerability in front of them. This act of dismissing his attendants before revealing his identity to his brothers shows the personal and intimate nature of the forthcoming revelation.

and he cried out
The Hebrew word for "cried out" is "קָרָא" (qara), which can mean to call out loudly or proclaim. This is not a quiet or reserved action; it is a loud, emotional outburst. Joseph's cry is a release of pent-up emotions, a mixture of pain, longing, and love. It signifies the breaking of barriers between him and his brothers, paving the way for reconciliation.

Have everyone leave my presence!
Joseph's command to have everyone leave underscores the private nature of the revelation he is about to make. It reflects his desire to deal with his family matters without the eyes of outsiders. This decision highlights the importance of family and the need for privacy in moments of vulnerability and reconciliation.

So there was no one with Joseph
This phrase emphasizes the solitude and intimacy of the moment. Joseph stands alone with his brothers, removing all barriers and intermediaries. It is a powerful image of vulnerability and openness, setting the stage for a heartfelt reunion. The absence of others allows for an unguarded and genuine interaction.

when he made himself known to his brothers
The act of making himself known is profound. The Hebrew root "נָכַר" (nakar) means to recognize or reveal. Joseph's revelation of his identity is not just a physical unveiling but a deep emotional and spiritual revelation. It is a moment of truth and reconciliation, where past wrongs are confronted, and the possibility of healing and restoration is introduced. This act of self-disclosure is a powerful reminder of the transformative power of forgiveness and the restoration of broken relationships.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who was sold into slavery by his brothers. He rose to become the second most powerful man in Egypt.

2. Joseph's Brothers
The siblings who sold Joseph into slavery, now standing before him in Egypt, unaware of his true identity.

3. Egypt
The land where Joseph was taken as a slave and where he eventually rose to power. It serves as the backdrop for this dramatic revelation.

4. Joseph's Attendants
The Egyptian servants present with Joseph, who are asked to leave the room before he reveals his identity to his brothers.

5. The Revelation
The pivotal event where Joseph reveals his identity to his brothers, marking a turning point in their relationship and the account.
Teaching Points
The Power of Forgiveness
Joseph's decision to reveal himself and forgive his brothers highlights the transformative power of forgiveness. As believers, we are called to forgive others as Christ forgave us.

God's Sovereignty and Providence
Joseph's journey from slavery to power illustrates God's sovereign plan. We can trust that God is in control, even in difficult circumstances.

Emotional Honesty
Joseph's inability to control his emotions shows the importance of being honest with our feelings. It's okay to express emotions, especially in moments of reconciliation.

Reconciliation and Restoration
Joseph's actions pave the way for family restoration. We should seek to restore broken relationships in our own lives, following Joseph's example.

Privacy in Personal Matters
Joseph's decision to send everyone out before revealing himself underscores the importance of handling sensitive matters privately and respectfully.
Bible Study Questions
1. How does Joseph's reaction to his brothers reflect the biblical principle of forgiveness, and how can we apply this in our own lives?

2. In what ways does Joseph's account demonstrate God's providence, and how can this encourage us in our current circumstances?

3. What can we learn from Joseph about handling emotions, especially in situations involving family and reconciliation?

4. How does the theme of reconciliation in Joseph's account connect with the teachings of Jesus in the New Testament?

5. Why do you think Joseph chose to reveal his identity in private, and what does this teach us about dealing with personal and sensitive issues?
Connections to Other Scriptures
Genesis 37
The beginning of Joseph's account, where his brothers sell him into slavery, setting the stage for the events in Genesis 45.

Genesis 50:20
Joseph later reflects on God's providence, explaining how what his brothers meant for evil, God used for good.

Luke 15:11-32
The Parable of the Prodigal Son, which similarly deals with themes of forgiveness and reconciliation.

Romans 8:28
This verse speaks to God's ability to work all things for good, a theme evident in Joseph's account.
Jesus and His BrethrenCharles Haddon Spurgeon Genesis 45:1
A Son's AffectionGenesis 45:1-3
I am JosephJ. Parker, D. D.Genesis 45:1-3
Joseph and His BrethrenD. C. Hughes, M. A.Genesis 45:1-3
Joseph and His BrethrenP. B. Davis.Genesis 45:1-3
Joseph Discovering Himself to His BrethrenJ. Lathrop, D. D.Genesis 45:1-3
Joseph Discovers HimselfJ. C. Gray.Genesis 45:1-3
Joseph Made Known to His BrethrenT. H. Leale.Genesis 45:1-3
Joseph Makes Himself KnownA. H. Currier.Genesis 45:1-3
Joseph Reveals HimselfF. W. Robertson, M. A.Genesis 45:1-3
Joseph WeepsA. M. Symington, D. D.Genesis 45:1-3
Joseph's Dealings with His BrethrenArchbishop Trench.Genesis 45:1-3
Joseph's Disclosure of Himself to His BrethrenH. Melvill, B. D.Genesis 45:1-3
Recognition and ReconciliationA. Maclaren, D. D.Genesis 45:1-3
The ReconciliationM. Dods, D. D.Genesis 45:1-3
The Soul in SilenceF. C. Woodhouse, M. A.Genesis 45:1-3
The Value of CircumlocutionE. StockGenesis 45:1-3
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Able, Attendants, Brethren, Brothers, Calleth, Cause, Clear, Control, Couldn't, Cried, Feelings, Joseph, Leave, Longer, Maketh, Orders, Presence, Present, Refrain, Standing, Stayed, Stood, Unable
Dictionary of Bible Themes
Genesis 45:1-3

     5567   suffering, emotional

Genesis 45:1-5

     6718   reconciliation, believers

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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