Genesis 42:7
And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. "Where have you come from?" he asked. "From the land of Canaan," they replied. "We are here to buy food."
When Joseph saw his brothers
The Hebrew root for "saw" is רָאָה (ra'ah), which means to see, perceive, or understand. This moment is significant as it marks the first time Joseph sees his brothers since they sold him into slavery. The emotional weight of this encounter is profound, as Joseph's recognition of his brothers is immediate, yet he must navigate the complex emotions of betrayal, forgiveness, and divine providence. This moment is a testament to God's sovereignty, as He orchestrates events for His purposes, even when human intentions are flawed.

he recognized them
The Hebrew word נָכַר (nakar) means to recognize or acknowledge. Joseph's ability to recognize his brothers, despite the passage of time and his transformation into an Egyptian ruler, underscores the enduring nature of familial bonds. This recognition is not just physical but also spiritual, as Joseph discerns the unfolding of God's plan through his life and the lives of his brothers. It is a moment of divine insight, where Joseph sees beyond the surface to the deeper workings of God's will.

but he treated them as strangers
The phrase "treated them as strangers" is derived from the Hebrew נָכַר (nakar), which can also mean to disguise or act as a foreigner. Joseph's decision to conceal his identity and treat his brothers as strangers is strategic, allowing him to test their character and repentance. This action reflects the wisdom and discernment that God has cultivated in Joseph, enabling him to navigate complex interpersonal dynamics with grace and purpose.

and spoke harshly to them
The Hebrew word קָשָׁה (qashah) means to speak roughly or severely. Joseph's harsh speech serves a dual purpose: it conceals his true identity and tests his brothers' integrity. This harshness is not born of malice but is a necessary step in the process of reconciliation and redemption. It reflects the sometimes difficult path of confronting past wrongs and seeking genuine repentance and transformation.

'Where have you come from?' he asked
This question, though simple, is loaded with significance. It is a probing inquiry into the brothers' intentions and a subtle reminder of their past actions. The question also serves as a metaphorical inquiry into their spiritual journey—where have they come from in terms of their character and relationship with God? Joseph's question invites reflection and introspection, both for his brothers and for us as readers.

'From the land of Canaan,' they replied
Canaan, the land of promise, is a place of both physical and spiritual significance. It is the land given to Abraham and his descendants, a symbol of God's covenant and faithfulness. The brothers' journey from Canaan to Egypt is not just a physical journey but also a spiritual one, as they move from a place of promise to a place of testing and eventual redemption. This journey reflects the broader narrative of God's people, who often find themselves in foreign lands, yet are always under God's watchful care.

'to buy food.'
The act of buying food highlights the dire circumstances that have driven the brothers to Egypt. It is a reminder of the famine that has gripped the land, a physical manifestation of the spiritual famine that has affected their family relationships. Yet, in God's providence, this need for sustenance becomes the catalyst for reconciliation and restoration. The physical hunger that drives them to Egypt mirrors the deeper spiritual hunger for forgiveness and healing that will ultimately be satisfied through Joseph's forgiveness and God's grace.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this verse, he encounters his brothers for the first time since they sold him.

2. Joseph's Brothers
The sons of Jacob who come to Egypt to buy food during a famine. They do not recognize Joseph, whom they sold into slavery years earlier.

3. Egypt
The land where Joseph has risen to power and where his brothers come to buy grain during the famine.

4. Canaan
The land where Joseph's family resides and from which his brothers travel to Egypt to purchase food.

5. Famine
A severe shortage of food that affects the entire region, prompting Joseph's brothers to travel to Egypt.
Teaching Points
Recognition and Testing
Joseph recognizes his brothers, but they do not recognize him. This can symbolize how God often sees and knows us even when we do not recognize His work in our lives. Joseph's testing of his brothers can be seen as a way to discern their character and repentance.

Forgiveness and Reconciliation
Although Joseph initially speaks harshly, his actions ultimately lead to reconciliation. This teaches us the importance of forgiveness and the process of healing broken relationships.

Providence and Sovereignty
Joseph's rise to power in Egypt and his encounter with his brothers highlight God's providential plan. Despite human actions, God's purposes prevail, reminding us to trust in His sovereignty.

The Role of Conscience
The brothers' guilt over their past actions is evident in their interactions with Joseph. This serves as a reminder of the role of conscience in leading us to repentance and restoration.
Bible Study Questions
1. How does Joseph's initial treatment of his brothers reflect his internal struggle between justice and mercy? How can we apply this balance in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the theme of God's providence? Can you think of a time in your life when you saw God's hand at work despite difficult circumstances?

3. How does Joseph's eventual forgiveness of his brothers align with Jesus' teachings in the New Testament? What steps can we take to forgive those who have wronged us?

4. What role does repentance play in the account of Joseph and his brothers? How can we ensure that our own repentance is genuine and leads to reconciliation?

5. How can the account of Joseph encourage us to trust in God's timing and plan, even when we face betrayal or hardship? What scriptures can you find that reinforce this trust?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their jealousy and betrayal, which sets the stage for the events in Genesis 42.

Genesis 45
Later in the account, Joseph reveals his identity to his brothers, showing a progression from harshness to reconciliation.

Matthew 5:44
Jesus' teaching on loving your enemies can be contrasted with Joseph's initial harsh treatment of his brothers.

Romans 12:19
This verse speaks about leaving vengeance to God, which can be related to Joseph's restraint in not immediately revealing himself or seeking revenge.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Acted, Brethren, Brothers, Buy, Canaan, Clear, Discerneth, Disguised, Harshly, Joseph, Maketh, Pretended, Recognized, Replied, Roughly, Sharp, Spake, Speaketh, Spoke, Strange, Stranger, Strangers, Talking, Treated, Whence
Dictionary of Bible Themes
Genesis 42:7

     5920   pretence

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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