Genesis 42:20
Then bring your youngest brother to me so that your words can be verified, that you may not die." And to this they consented.
Then bring your youngest brother to me
This phrase is a directive from Joseph, who is now the governor of Egypt, to his brothers. The Hebrew root for "bring" is "בּוֹא" (bo), which implies a coming or going, often with a sense of purpose or mission. Joseph's command is not merely a request but a test of his brothers' honesty and integrity. Historically, this moment is pivotal as it sets the stage for the eventual reconciliation of Joseph with his family. The mention of the "youngest brother" refers to Benjamin, who is Joseph's only full brother, sharing both the same father, Jacob, and mother, Rachel. This request is laden with emotional and familial significance, as Benjamin represents the last connection to Joseph's beloved mother.

so that your words can be verified
The phrase underscores the importance of truth and integrity. The Hebrew word for "verified" is "אָמַן" (aman), which means to confirm, support, or be faithful. Joseph is testing his brothers' truthfulness, as their past actions had been deceitful when they sold him into slavery. This verification is not just for Joseph's peace of mind but also serves as a moral test for his brothers, challenging them to confront their past sins and demonstrate a change of heart. In a broader scriptural context, this reflects the biblical theme of repentance and redemption, where truth is a pathway to reconciliation and restoration.

and you may not die
This phrase carries a weighty consequence, highlighting the severity of the situation. The Hebrew word for "die" is "מוּת" (muth), which is often used in the Old Testament to denote physical death but can also imply spiritual or moral death. Joseph's statement is a stark reminder of the life-and-death stakes involved in their journey to Egypt. It reflects the harsh realities of the ancient world, where famine and political power could dictate life or death. Spiritually, it serves as a metaphor for the wages of sin, as echoed in Romans 6:23, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Joseph's ultimatum is a call to repentance, offering his brothers a chance to choose life through truth and integrity.

And to this they consented
The brothers' consent marks a turning point in their journey. The Hebrew root for "consented" is "עָשָׂה" (asah), meaning to do, make, or agree. This agreement signifies their willingness to comply with Joseph's demands, perhaps out of fear, necessity, or a genuine desire to prove their honesty. It is a moment of submission and acknowledgment of their precarious situation. Historically, this consent is crucial as it sets in motion the events leading to the eventual reunion and reconciliation of Joseph with his family. In a spiritual sense, their consent can be seen as an act of humility and a step towards redemption, aligning with the biblical principle that true repentance involves both confession and action.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who was once sold into slavery by his brothers. He is now in a position of power and is testing his brothers' integrity.

2. Joseph's Brothers
- The sons of Jacob who have come to Egypt to buy grain during a famine. They do not recognize Joseph and are unaware of his true identity.

3. Benjamin
- The youngest brother, who is not present with the others in Egypt. Joseph demands his presence as a test of their honesty.

4. Egypt
- The land where Joseph has risen to power and where his brothers have come to seek food during the famine.

5. Famine
- A severe shortage of food that has affected the entire region, prompting Joseph's brothers to travel to Egypt.
Teaching Points
Integrity and Honesty
Joseph's demand for Benjamin is a test of his brothers' integrity. In our lives, we should strive to be honest and trustworthy in all our dealings.

Reconciliation and Forgiveness
Joseph's interactions with his brothers highlight the importance of reconciliation. We should seek to mend broken relationships and offer forgiveness.

God's Sovereignty
Despite the brothers' past actions, God uses the situation for good. We can trust that God is in control and can bring good out of difficult circumstances.

Testing and Growth
Just as Joseph tested his brothers, God may allow tests in our lives to refine our character and grow our faith.

Family and Responsibility
The brothers' responsibility to bring Benjamin reflects the importance of family and caring for one another. We should prioritize our family relationships and responsibilities.
Bible Study Questions
1. How does Joseph's demand for Benjamin serve as a test of his brothers' integrity, and what can we learn from this about the importance of honesty in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the process of reconciliation, and how can we apply these principles to our relationships today?

3. How does the concept of God's sovereignty play out in the events of Genesis 42, and how can this understanding impact our perspective on difficult situations?

4. What are some ways that God might test our character and faith, and how can we respond to these tests in a way that honors Him?

5. How does the responsibility the brothers have towards Benjamin reflect our own responsibilities towards our family, and what practical steps can we take to fulfill these responsibilities?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 44
The continuation of Joseph's testing of his brothers, particularly focusing on Benjamin's role and the brothers' response.

Matthew 5:23-24
The teaching of reconciliation, which can be related to the eventual reconciliation between Joseph and his brothers.

Luke 6:31
The principle of treating others as you would like to be treated, which Joseph exemplifies in his dealings with his brothers.

Romans 12:17-21
The call to overcome evil with good, which Joseph demonstrates by not seeking revenge on his brothers.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
LessonsG. Hughes, B. D.Genesis 42:19-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Bring, Brother, Death, Die, Established, Order, Proceeded, Verified, Won't, Youngest
Dictionary of Bible Themes
Genesis 42:16-19

     5460   prison

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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