Genesis 41:9
Then the chief cupbearer said to Pharaoh, "Today I recall my failures.
Then the chief cupbearer
The role of the chief cupbearer in ancient Egypt was one of significant trust and responsibility. This position involved not only serving wine to the Pharaoh but also ensuring that it was not poisoned. The Hebrew word for cupbearer, "mashqeh," indicates a person who gives drink, highlighting the intimate and trusted relationship between the cupbearer and the king. Historically, cupbearers were often confidants of the king, which is why the chief cupbearer had direct access to Pharaoh. This access becomes crucial in the unfolding of God's plan for Joseph, demonstrating how God uses positions of influence to fulfill His purposes.

said to Pharaoh
The act of speaking to Pharaoh, the ruler of Egypt, signifies a moment of boldness and opportunity. In the ancient world, approaching a king required courage and the right circumstances. The cupbearer's decision to speak up at this moment is divinely orchestrated, as God uses this interaction to bring Joseph to Pharaoh's attention. The Hebrew verb "amar," meaning "to say" or "to speak," emphasizes the importance of words and timing in God's plan. This moment is a reminder of how God can use our words to change the course of history when we are aligned with His will.

Today
The word "today" signifies immediacy and urgency. In the Hebrew text, "hayom" underscores the present moment, indicating that the cupbearer’s memory and confession are timely and providential. This reflects the biblical theme that God's timing is perfect. The cupbearer's recollection on this specific day is not coincidental but part of God's sovereign plan to elevate Joseph. It serves as an encouragement to believers that God is always at work in the present, orchestrating events for His glory and our good.

I recall
The act of recalling, or "zakar" in Hebrew, means to remember or bring to mind. This is a pivotal moment of remembrance for the cupbearer, as he acknowledges his past oversight. In the biblical narrative, remembering is often associated with covenant faithfulness and divine intervention. The cupbearer's recollection is a catalyst for Joseph's rise to power, illustrating how God can use human memory to fulfill His promises. It is a reminder to believers of the importance of remembering God's faithfulness and our responsibilities.

my failures
The phrase "my failures" is a confession of guilt and oversight. The Hebrew word "chet," often translated as sin or failure, indicates a moral or ethical lapse. The cupbearer's admission of his failure to remember Joseph earlier is a moment of humility and repentance. This acknowledgment is crucial in the biblical narrative, as it sets the stage for Joseph's deliverance and the fulfillment of God's plan. It serves as a reminder that confession and repentance are vital steps in aligning ourselves with God's purposes and experiencing His redemption.

Persons / Places / Events
1. Chief Cupbearer
A high-ranking official in Pharaoh's court responsible for serving wine and ensuring its safety. His role was significant, as he had direct access to Pharaoh.

2. Pharaoh
The ruler of Egypt, considered a god by his people. In this context, Pharaoh is troubled by dreams that none of his wise men can interpret.

3. Joseph
Although not directly mentioned in this verse, Joseph is central to the account. He is in prison at this time, having been falsely accused, and is about to be remembered by the cupbearer.

4. Egypt
The setting of this account, a powerful and influential kingdom in the ancient world.

5. Dreams
The catalyst for the events in this chapter. Pharaoh's dreams are significant and require divine interpretation, which only Joseph can provide.
Teaching Points
God's Timing is Perfect
The cupbearer's delayed memory serves as a reminder that God's timing is always perfect. Though Joseph waited in prison, God was working behind the scenes to fulfill His purposes.

The Importance of Remembering
The cupbearer's eventual recollection of Joseph's kindness teaches us the importance of remembering and acknowledging those who have helped us in our journey.

Divine Providence
This verse illustrates God's providence in using seemingly small events to bring about His greater plan. Trust in God's overarching plan, even when circumstances seem stagnant.

Repentance and Acknowledgment
The cupbearer's admission of his failure is a form of repentance. It is crucial to acknowledge our shortcomings and seek to make amends.

God Uses All Circumstances
Joseph's account shows that God can use any situation, even imprisonment, to prepare us for future roles and responsibilities.
Bible Study Questions
1. How does the chief cupbearer's recollection of Joseph illustrate the concept of God's perfect timing in our lives?

2. In what ways can we ensure that we remember and acknowledge those who have positively impacted our lives, as the cupbearer eventually did with Joseph?

3. How does the account of Joseph in Genesis 41 encourage us to trust in God's providence, even when we face difficult or unjust circumstances?

4. What can we learn from the cupbearer's admission of failure about the importance of repentance and making amends in our own lives?

5. How does the account of Joseph's rise to power in Egypt connect with other biblical themes of God using unlikely circumstances to fulfill His purposes?
Connections to Other Scriptures
Genesis 40
This chapter provides the background for the cupbearer's statement, detailing Joseph's interpretation of the cupbearer's dream while in prison.

Genesis 41:14-16
These verses show the immediate consequence of the cupbearer's recollection, leading to Joseph's rise to power.

Psalm 105:19-22
This passage reflects on Joseph's journey from prison to power, emphasizing God's providence and timing.

Proverbs 21:1
This verse highlights God's sovereignty over rulers, relevant to how God orchestrates events in Pharaoh's court.
Confession of Sin DifficultGenesis 41:9-13
Faults RememberedT. Kidd.Genesis 41:9-13
Have You Forgotten Him?Spurgeon, Charles HaddonGenesis 41:9-13
Pharaoh's ButlerHomilistGenesis 41:9-13
Pharaoh's ButlerHomiletic ReviewGenesis 41:9-13
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Butler, Butlers, Chief, Cupbearer, Cup-bearers, Faults, Memory, Mention, Offences, Offenses, Pharaoh, Remember, Reminded, Saying, Shortcomings, Sin, Spake, Speaketh, Spoke, Wine-servant
Dictionary of Bible Themes
Genesis 41:9

     5284   cupbearer
     8467   reminders

Genesis 41:1-49

     8131   guidance, results

Genesis 41:9-13

     6682   mediation

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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