Genesis 39:6
So Potiphar left all that he owned in Joseph's care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
So Potiphar left all that he owned in Joseph’s care
The phrase highlights the immense trust Potiphar placed in Joseph. The Hebrew root for "left" is "נָטַשׁ" (natash), which implies a complete relinquishment of control. This trust is significant, considering Joseph's status as a foreign slave. Historically, this reflects the ancient Egyptian practice of entrusting household management to capable stewards, often slaves or foreigners, who demonstrated exceptional skill and integrity. Joseph's rise to such a position underscores God's providence and favor upon him, despite his circumstances.

and with him in charge
The phrase "in charge" comes from the Hebrew "עַל־יָדוֹ" (al-yado), meaning "under his hand." This indicates not just a position of authority but also a sense of responsibility and stewardship. Joseph's leadership is a testament to his character and God's blessing, as he manages Potiphar's household with wisdom and diligence. This mirrors the biblical principle that those who are faithful in little will be entrusted with much (Luke 16:10).

he did not concern himself with anything except the food he ate
This phrase illustrates the complete confidence Potiphar had in Joseph, to the extent that he only focused on his personal sustenance. The Hebrew word for "concern" is "יָדַע" (yada), which means "to know" or "to care for." Potiphar's lack of concern signifies Joseph's exceptional management skills and integrity, which allowed Potiphar to live without worry. This scenario reflects the peace and order that can result from godly leadership and faithful service.

Now Joseph was well-built and handsome
The description of Joseph as "well-built and handsome" uses the Hebrew words "יְפֵה־תֹאַר" (yafeh-toar) and "יְפֵה־מַרְאֶה" (yafeh-mareh), which denote physical attractiveness and a pleasing appearance. This detail, while seemingly superficial, sets the stage for the subsequent narrative involving Potiphar's wife. It highlights the biblical theme that external beauty can lead to both favor and temptation. Joseph's physical appearance, combined with his integrity, makes him a unique figure in the biblical narrative, illustrating that true beauty is found in character and godliness.

Persons / Places / Events
1. Joseph
A Hebrew man sold into slavery by his brothers, now serving in the house of Potiphar in Egypt. Known for his integrity and God's favor upon him.

2. Potiphar
An Egyptian officer of Pharaoh, captain of the guard, who purchased Joseph as a slave. He entrusted Joseph with the management of his household.

3. Egypt
The land where Joseph was taken as a slave. It represents a place of both trial and divine providence for Joseph.

4. Potiphar's Household
The setting where Joseph demonstrates his faithfulness and administrative skills, leading to his rise in responsibility.

5. Divine Favor
The overarching theme of God's providence and blessing upon Joseph, even in adverse circumstances.
Teaching Points
Integrity in Adversity
Joseph's faithfulness in managing Potiphar's household teaches us the importance of integrity, even when circumstances are challenging.

God's Sovereignty
Joseph's rise to a position of trust illustrates God's sovereign hand in our lives, orchestrating events for His purposes.

Physical Appearance vs. Character
While Joseph's appearance is noted, his character and God's favor are what truly define his success.

Trust and Responsibility
Potiphar's trust in Joseph shows the value of being reliable and responsible, qualities that honor God and earn the respect of others.

Faithfulness in Small Things
Joseph's account encourages us to be faithful in the tasks given to us, knowing that God sees and rewards our diligence.
Bible Study Questions
1. How does Joseph's experience in Potiphar's house demonstrate the principle of being faithful in small things? Reflect on how this applies to your current responsibilities.

2. In what ways can we see God's sovereignty at work in Joseph's life, and how can this encourage us in our own trials?

3. How does Joseph's integrity in a foreign land challenge us to maintain our values and faith in environments that may not support them?

4. Consider the role of trust in Joseph's relationship with Potiphar. How can we build trust with those around us in our personal and professional lives?

5. Reflect on the balance between physical appearance and character in Joseph's account. How can we prioritize inner qualities over outward appearances in our daily interactions?
Connections to Other Scriptures
Genesis 39:2-5
These verses highlight God's presence with Joseph, leading to his success and Potiphar's trust in him. This connection emphasizes the theme of divine favor.

1 Samuel 16:12
Describes David as handsome, similar to Joseph, indicating that physical appearance is noted in Scripture but is secondary to God's purpose and favor.

Proverbs 3:3-4
Speaks of finding favor and good repute in the sight of God and man, which parallels Joseph's experience in Potiphar's house.

Acts 7:9-10
Stephen recounts Joseph's account, emphasizing God's deliverance and favor despite his brothers' betrayal.
A Kingly SlaveJ. Dickerson Davies, M. A.Genesis 39:1-6
A Lesson to Servants and MastersG. Lawson, D. D.Genesis 39:1-6
A Miniature Portrait of JosephSpurgeon, Charles HaddonGenesis 39:1-6
Joseph a SlaveHomilistGenesis 39:1-6
Joseph Brings Prosperity to His Master's HouseThornley Smith.Genesis 39:1-6
Joseph Carried Down to EgyptW. Blackley, B. A.Genesis 39:1-6
Joseph in EgyptJ. S. Van Dyke.Genesis 39:1-6
Joseph in Potiphar's HouseEdersheim, AlfredGenesis 39:1-6
Joseph's Good FortuneE. Stock.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
Lessons from Joseph in CaptivityW. M. Taylor, D. D.Genesis 39:1-6
One Man Blessed for the Sake of AnotherJ. Parker, D. D.Genesis 39:1-6
Piety in Unfavourable PlacesGenesis 39:1-6
ProsperityH. G. Salter.Genesis 39:1-6
Prosperity and Right PrincipleR. Wardlaw, D. D.Genesis 39:1-6
Prosperity and SecurityT. Secker.Genesis 39:1-6
Prosperous DaysW. Walters.Genesis 39:1-6
The Prosperity of JosephE. N. Pomeroy.Genesis 39:1-6
The Prosperity of Joseph in the House of His First MasterT. H. Leale.Genesis 39:1-6
The Secret of ProsperityJ. Parker, D. D.Genesis 39:1-6
The Trustworthy ServantW. S. Smith, B. D.Genesis 39:1-6
Tokens of God's LoveG. Lawson, D. D.Genesis 39:1-6
Trying DaysJ. Leyburn, D. D.Genesis 39:1-6
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Account, Anything, Appearance, Ate, Aught, Beautiful, Bread, Care, Charge, Cognizance, Comely, Concern, Control, Countenance, Didn't, Eat, Eating, Except, Face, Fair, Favored, Form, Good-looking, Goodly, Handsome, Joseph, Joseph's, Keeping, Leaveth, Nothing, Ought, Owned, Property, Save, Well-built, Well-favored
Dictionary of Bible Themes
Genesis 39:6

     8354   trustworthiness

Genesis 39:1-6

     5054   responsibility, examples
     5849   exaltation

Genesis 39:2-6

     5523   servants, good

Genesis 39:4-6

     5556   stewardship

Genesis 39:6-7

     4040   beauty
     5173   outward appearance

Genesis 39:6-12

     6237   sexual sin, nature of
     6241   seduction
     8777   lust

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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