Genesis 38:11
Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, like his brothers." So Tamar went to live in her father's house.
Then Judah said
The name "Judah" comes from the Hebrew "Yehudah," meaning "praise." Judah, one of the twelve sons of Jacob, is a significant figure in biblical history, as his lineage leads to King David and ultimately to Jesus Christ. This moment in Judah's life is pivotal, as it reflects his struggle with familial duty and personal fear. His words to Tamar are not just instructions but reveal his internal conflict and the weight of responsibility he carries.

to his daughter-in-law Tamar
Tamar, whose name means "palm tree" in Hebrew, symbolizes resilience and uprightness. As Judah's daughter-in-law, she is caught in a complex web of levirate marriage customs, which were designed to protect widows and ensure the continuation of a family line. Her account is one of perseverance and courage, as she navigates the challenges of her cultural and familial obligations.

Live as a widow
The phrase "live as a widow" indicates a state of mourning and social vulnerability. In ancient Near Eastern culture, widows were often marginalized and dependent on their families for support. Judah's directive to Tamar reflects the societal norms of the time, where a widow's future was uncertain and largely dependent on the goodwill of her male relatives.

in your father’s house
Returning to her father's house would have been a temporary solution for Tamar, providing her with shelter and protection. This phrase underscores the patriarchal structure of the society, where a woman's identity and security were tied to the men in her life. It also highlights Judah's reluctance to fulfill his duty to Tamar, as he sends her away rather than integrating her into his household.

until my son Shelah grows up
Shelah, whose name means "petition" or "request," represents the hope of future fulfillment of Judah's obligations to Tamar. This promise, however, is fraught with uncertainty, as Judah's fear for Shelah's life casts doubt on his intentions. The delay in fulfilling this promise sets the stage for the unfolding drama in Tamar's story.

For he thought, 'He may die too, like his brothers.'
Judah's fear that Shelah might die "like his brothers" reveals his superstitious belief that Tamar might be cursed or that there is a divine judgment upon his family. This fear reflects a common ancient belief in familial curses and the consequences of sin. Judah's internal struggle with this fear highlights his lack of faith and trust in God's providence.

So Tamar went to live in her father’s house
Tamar's return to her father's house is a significant act of obedience and patience. It demonstrates her willingness to abide by Judah's instructions, despite the uncertainty of her future. This action sets the stage for her later bold and decisive actions, which ultimately lead to the fulfillment of God's plan for Judah's lineage. Tamar's account is a testament to the power of faith and perseverance in the face of adversity.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a central figure in this account. He is the father-in-law of Tamar and is concerned about the potential death of his remaining son, Shelah.

2. Tamar
The daughter-in-law of Judah, Tamar is widowed after the deaths of Judah's sons, Er and Onan. She is instructed to live as a widow in her father's house.

3. Shelah
The youngest son of Judah, who is promised to Tamar as a husband when he grows up. Judah is hesitant to fulfill this promise due to fear for Shelah's life.

4. Er and Onan
The deceased sons of Judah, whose deaths lead to Tamar's precarious situation. Their deaths are seen as divine judgment for their wickedness.

5. Tamar's Father's House
The place where Tamar is sent to live as a widow, representing a return to her family and a temporary halt in her marital prospects.
Teaching Points
Faithfulness in Uncertainty
Tamar's situation teaches us about remaining faithful and patient in uncertain circumstances, trusting in God's timing and provision.

The Consequences of Fear
Judah's fear for Shelah's life leads to a delay in fulfilling his promise. Fear can hinder us from doing what is right and trusting God's protection.

God's Sovereign Plan
Despite human failings and fears, God's sovereign plan unfolds. Tamar's inclusion in the lineage of Christ demonstrates God's ability to work through imperfect situations.

The Importance of Family Duty
The account emphasizes the importance of family responsibilities and the cultural expectations of the time, which can be applied to our understanding of commitment and duty today.
Bible Study Questions
1. How does Judah's fear for Shelah's life reflect our own struggles with fear and trust in God's protection?

2. In what ways does Tamar's account illustrate the concept of waiting on God's timing, and how can we apply this to our own lives?

3. How does the practice of Levirate marriage in this passage connect to the broader biblical theme of redemption and family responsibility?

4. What can we learn from Judah's actions about the consequences of not fulfilling our promises, and how does this apply to our commitments today?

5. How does Tamar's inclusion in the genealogy of Jesus (Matthew 1:3) demonstrate God's redemptive work through imperfect situations, and how can this encourage us in our own lives?
Connections to Other Scriptures
Deuteronomy 25:5-10
This passage outlines the Levirate marriage law, which is relevant to Tamar's situation. Judah's promise to Tamar reflects this cultural and legal expectation.

Ruth 4:1-10
The account of Ruth and Boaz provides another example of Levirate marriage, highlighting themes of redemption and family duty.

Matthew 1:3
Tamar is mentioned in the genealogy of Jesus, showing her significance in the lineage of the Messiah and God's redemptive plan.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Abide, Afraid, Becomes, Brethren, Brothers, Daughter, Daughter-in-law, Death, Die, Dwelleth, Dwelt, Father's, Feared, Groweth, Grown, Grows, Judah, Law, Lest, Mind, Peradventure, Perhaps, Shelah, Tamar, Till, Widow
Dictionary of Bible Themes
Genesis 38:11

     5711   marriage, restrictions
     5736   singleness

Genesis 38:6-11

     5661   brothers
     5737   sisters

Genesis 38:6-26

     5674   daughters

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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