Genesis 34:11
Then Shechem said to Dinah's father and brothers, "Grant me this favor, and I will give you whatever you ask.
Then Shechem said
The narrative introduces Shechem, a Hivite prince, who speaks directly to Dinah's family. The Hebrew root for "said" is אָמַר (amar), which often implies a declaration or a plea. In this context, Shechem's words are not just a casual conversation but a significant appeal, reflecting the gravity of the situation. Historically, this moment is pivotal as it sets the stage for the unfolding events between Shechem and Jacob's family.

to Dinah’s father and brothers
This phrase highlights the patriarchal structure of ancient Near Eastern societies, where the father and brothers held authority over family matters. Dinah, as a daughter and sister, is represented by her male relatives. The mention of "father and brothers" underscores the collective familial responsibility and honor, which were central to Hebrew culture. The family unit was the primary social structure, and any affront to it was taken seriously.

Let me find favor in your eyes
The phrase "find favor" is derived from the Hebrew חֵן (chen), meaning grace or favor. Shechem's request is a plea for acceptance and reconciliation. In biblical terms, finding favor often implies a desire for peace and goodwill. This request is significant as it shows Shechem's acknowledgment of the wrong done and his attempt to make amends, albeit through material compensation.

and I will give you whatever you ask
This promise reflects the ancient practice of bride price or dowry, where a suitor would offer gifts or compensation to the bride's family. The phrase indicates Shechem's willingness to go to great lengths to secure Dinah as his wife. It also reveals the transactional nature of marriage negotiations in ancient times, where material wealth could influence familial decisions. However, this offer also foreshadows the tension between material compensation and moral justice, a theme that resonates throughout the narrative.

Persons / Places / Events
1. Shechem
The son of Hamor the Hivite, a prince of the land. He is infatuated with Dinah and seeks to marry her after having defiled her.

2. Dinah
The daughter of Jacob and Leah, who is taken and violated by Shechem.

3. Jacob
The patriarch of the family, father of Dinah, and a key figure in the unfolding events.

4. Hamor
The father of Shechem, who attempts to negotiate with Jacob and his sons for Dinah's marriage to Shechem.

5. The City of Shechem
A significant location in the account, representing a place of both opportunity and conflict for Jacob's family.
Teaching Points
The Consequences of Sin
Shechem's actions demonstrate how sin can lead to complex and painful consequences, affecting not just the individual but entire families and communities.

The Importance of Family Honor
In the cultural context of Genesis, family honor was paramount. The actions of Shechem and the response of Dinah's brothers highlight the lengths to which people would go to protect or restore that honor.

Negotiation and Reconciliation
The attempt by Hamor and Shechem to negotiate with Jacob's family shows the human desire for reconciliation, even when it is pursued through flawed means.

God's Sovereignty Amidst Human Actions
Despite the sinful actions of individuals, God's overarching plan and sovereignty remain intact, guiding the account of His people.

The Role of Justice and Mercy
The account challenges readers to consider the balance between justice and mercy, especially in situations involving deep personal and familial hurt.
Bible Study Questions
1. How does Shechem's offer in Genesis 34:11 reflect his understanding of reconciliation and restitution? How does this compare to biblical principles of repentance and forgiveness?

2. In what ways does the account of Dinah and Shechem challenge us to consider the impact of our actions on our family and community?

3. How can the response of Dinah's brothers inform our understanding of righteous anger versus sinful vengeance?

4. What lessons can we learn from the negotiations between Hamor and Jacob's family about dealing with conflict in our own lives?

5. How does the account of Genesis 34 encourage us to trust in God's sovereignty, even when human actions seem to lead to chaos and disorder?
Connections to Other Scriptures
Genesis 34:1-10
Provides context for Shechem's actions and the initial response of Jacob's family.

Genesis 49:5-7
Reflects on the violent response of Simeon and Levi, Dinah's brothers, to Shechem's actions.

Deuteronomy 7:3-4
Warns against intermarriage with the Canaanites, which is relevant to the negotiations between Jacob's family and Shechem.

2 Samuel 13
The account of Amnon and Tamar, which parallels the violation and subsequent family conflict seen in Genesis 34.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Brethren, Brothers, Dinah's, Ear, Favor, Favour, Grace, Request, Shechem, Sight, Whatever
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-12

     5325   gifts
     5654   betrothal
     5659   bride
     5861   favour, human

Genesis 34:11-17

     5661   brothers

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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