Genesis 24:6
Abraham replied, "Make sure that you do not take my son back there.
Abraham replied
This phrase introduces the response of Abraham, the patriarch of the Israelites, a central figure in the narrative of Genesis. The Hebrew root for "replied" is עָנָה (anah), which means to answer or respond. This indicates a thoughtful and deliberate communication, reflecting Abraham's wisdom and authority. Historically, Abraham is seen as a man of faith and obedience to God, and his replies often carry significant weight in the unfolding of God's covenantal promises.

Make sure
The phrase "make sure" is a directive that implies careful attention and diligence. In Hebrew, the concept of ensuring or taking heed is often expressed with the verb שָׁמַר (shamar), which means to guard, keep, or observe. This reflects the seriousness of the task at hand and Abraham's desire for his servant to act with caution and fidelity to his instructions.

that you do not take
This part of the verse emphasizes a prohibition. The Hebrew verb לָקַח (laqach) means to take, receive, or acquire. Abraham is setting a boundary, underscoring the importance of obedience to God's will. This reflects the broader biblical theme of separation from ungodly influences and the pursuit of a life that aligns with divine purposes.

my son back there
The phrase "my son" refers to Isaac, the child of promise through whom God's covenant with Abraham would continue. The Hebrew word for son is בֵּן (ben), which signifies not only a biological relationship but also a bearer of legacy and promise. "Back there" refers to Abraham's homeland, from which he was called by God to journey to Canaan. This highlights the theme of faith and trust in God's promises, as returning to the land of origin could symbolize a regression or lack of faith in God's plan for the future. Abraham's insistence on not taking Isaac back underscores the importance of moving forward in faith and the fulfillment of God's promises in the land He has designated.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who is ensuring that his son Isaac does not return to the land of his relatives. Abraham is committed to God's promise and the land God has given him.

2. Isaac
Abraham's son, who is to remain in the land of Canaan, the land promised by God to Abraham and his descendants.

3. Canaan
The land promised by God to Abraham and his descendants, representing God's covenant and faithfulness.

4. Servant of Abraham
Likely Eliezer, tasked with finding a wife for Isaac from Abraham's relatives but instructed not to take Isaac back to their homeland.

5. Haran
The place where Abraham's relatives live, which Abraham left in obedience to God's call.
Teaching Points
Faithfulness to God's Promises
Abraham's insistence on not taking Isaac back to Haran reflects his commitment to God's promise of the land. Believers are called to trust and remain faithful to God's promises, even when circumstances challenge them.

Obedience and Trust
Abraham's directive to his servant demonstrates obedience to God's guidance. Christians are encouraged to seek God's will and trust His plans, even when they require difficult decisions.

Separation from the World
Abraham's concern about Isaac returning to Haran can be seen as a metaphor for maintaining spiritual separation from worldly influences. Believers are called to live in the world but not be of the world.

God's Sovereignty in Relationships
The search for a wife for Isaac underscores God's involvement in personal relationships. Christians can trust God to guide them in their relationships and life choices.

Legacy of Faith
Abraham's actions set a precedent for future generations. Believers are reminded of the importance of leaving a legacy of faith and obedience for their descendants.
Bible Study Questions
1. How does Abraham's instruction to his servant reflect his faith in God's promises, and how can we apply this faith in our own lives today?

2. In what ways does the land of Canaan symbolize God's covenant with Abraham, and how does this relate to the promises God has made to us as believers?

3. What can we learn from Abraham's insistence on not taking Isaac back to Haran about maintaining spiritual boundaries in our own lives?

4. How does the account of finding a wife for Isaac illustrate God's sovereignty in our personal relationships, and how can we seek His guidance in our own relationship decisions?

5. What legacy of faith are we leaving for future generations, and how can we ensure that our actions today reflect our commitment to God's promises and commands?
Connections to Other Scriptures
Genesis 12:1-3
God's initial call to Abraham to leave his homeland and go to the land He would show him, which is Canaan. This highlights the importance of the land in God's covenant with Abraham.

Hebrews 11:8-10
Abraham's faith in God's promises, including the promise of land, is commended. This passage underscores the importance of faith and obedience in the life of a believer.

Deuteronomy 7:3-4
God's command to the Israelites not to intermarry with the surrounding nations, which parallels Abraham's concern for maintaining the purity of his lineage through Isaac.
No Turning BackJ.F. Montgomery Genesis 24:6
A Bride for the HeirJ. O. Dykes, D. D.Genesis 24:1-9
A Marriage Contracted in the LordR. S. Candlish, D. D.Genesis 24:1-9
A Sympathetic ServantColton.Genesis 24:1-9
A Worthy ServantGenesis 24:1-9
Abraham's Conduct in This MatterA. Fuller.Genesis 24:1-9
Abraham's Provision for the Marriage of His SonT. H. Leale.Genesis 24:1-9
How Isaac Got His WifeW. S. Smith, B. D.Genesis 24:1-9
Isaac's MarriageHomilistGenesis 24:1-9
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Beware, Bring, Care, Cause, Heed, Lest, Thither, Thyself, Turn
Dictionary of Bible Themes
Genesis 24:1-9

     5076   Abraham, life of
     5681   family, nature of

Genesis 24:3-9

     5430   oaths, human

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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