Genesis 24:54
Then he and the men with him ate and drank and spent the night there. When they got up the next morning, he said, "Send me on my way to my master."
Then he and the men with him ate and drank
This phrase highlights the hospitality and fellowship that was customary in ancient Near Eastern culture. The act of eating and drinking together was not merely about sustenance but was a significant social ritual that symbolized peace, acceptance, and the sealing of agreements. In Hebrew, the word for "ate" (אָכַל, 'akal) and "drank" (שָׁתָה, shatah) often imply a communal sharing that goes beyond physical nourishment, reflecting a deeper relational bond. This moment signifies the acceptance of Abraham's servant and his mission, as well as the mutual respect between the parties involved.

and spent the night there
The phrase indicates a pause in the journey, a time of rest and reflection. In the Hebrew context, spending the night (לָן, lan) often suggests a temporary dwelling or sojourn, which can symbolize a period of waiting on God's timing. This rest is a necessary preparation for the continuation of the servant's mission. It also reflects the trust and hospitality extended by Rebekah's family, allowing the servant and his men to stay overnight, which further cements the relationship and the unfolding of God's plan.

When they got up the next morning
The morning (בֹּקֶר, boqer) in biblical literature often symbolizes new beginnings, hope, and the unfolding of God's mercies. Rising in the morning signifies readiness and renewed strength to continue the journey. It is a moment of transition from rest to action, reflecting the servant's diligence and commitment to his mission. The morning light can also be seen as a metaphor for divine guidance and clarity, illuminating the path ahead.

he said, 'Send me on my way to my master.'
The servant's request to be sent on his way (שָׁלַח, shalach) underscores his dedication and sense of duty to Abraham, his master. This phrase reflects the servant's understanding of his role as a faithful steward, committed to fulfilling his master's wishes. The term "master" (אֲדוֹן, adon) denotes authority and respect, highlighting the servant's loyalty and the hierarchical relationship that was common in ancient patriarchal societies. This request also signifies the servant's trust in God's providence, as he seeks to complete the task entrusted to him with integrity and faithfulness.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, often identified as Eliezer, is on a mission to find a wife for Isaac, Abraham's son. His faithfulness and dedication to his master's task are evident throughout the chapter.

2. Rebekah
The woman chosen to be Isaac's wife. Her willingness to leave her family and go with the servant demonstrates her faith and obedience.

3. Laban and Bethuel
Rebekah's brother and father, who play a role in the decision to allow Rebekah to leave with Abraham's servant.

4. Haran
The place where Abraham's servant finds Rebekah. It is significant as the location where Abraham's family settled after leaving Ur.

5. The Journey
The servant's journey from Canaan to Haran and back is a pivotal event, symbolizing obedience and divine guidance.
Teaching Points
Faithful Service
The servant's dedication to his master's mission is a model of faithful service. We are called to serve God and others with the same commitment.

Divine Guidance
The servant's prayer and God's answer highlight the importance of seeking divine guidance in our decisions. Trusting God to lead us is crucial in our walk of faith.

Obedience and Trust
Rebekah's willingness to leave her family and go to a new land is a powerful example of obedience and trust in God's plan. We are encouraged to step out in faith, even when the future is uncertain.

Hospitality and Generosity
The hospitality shown by Laban and Bethuel reflects the biblical value of welcoming and providing for others. We are called to practice hospitality in our own lives.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate his faith and reliance on God? How can we apply this approach in our own decision-making processes?

2. In what ways does Rebekah's response to the servant's request reflect her character and faith? How can we emulate her willingness to follow God's leading?

3. What role does hospitality play in this account, and how can we incorporate the practice of hospitality into our daily lives?

4. How does the account of Abraham's servant and Rebekah connect to the broader theme of God's promises to Abraham? What does this teach us about God's faithfulness?

5. Reflect on a time when you had to trust God with an uncertain future. How did this experience strengthen your faith, and what lessons can you draw from Genesis 24:54 to apply in similar situations?
Connections to Other Scriptures
Genesis 12
The call of Abraham and the promise of a great nation, which is being fulfilled through Isaac's marriage to Rebekah.

Proverbs 3:5-6
Trust in the Lord and His guidance, as demonstrated by the servant's reliance on God to find the right wife for Isaac.

Hebrews 11:8-9
The faith of Abraham, which is mirrored in the faith of his servant and Rebekah.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Ate, Drank, Drink, Eat, Got, Lodge, Lodged, Master, Morning, Rest, Rise, Rose, Spent, Stayed, Tarried
Dictionary of Bible Themes
Genesis 24:54

     5387   leisure, pastimes

Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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