Genesis 24:24
She replied, "I am the daughter of Bethuel, the son that Milcah bore to Nahor."
She replied
This phrase indicates a direct response, showing Rebekah's willingness to engage in conversation. In the Hebrew context, the act of replying signifies openness and hospitality, which were highly valued traits in ancient Near Eastern culture. Rebekah's response sets the stage for the unfolding of God's providential plan, highlighting her role in the narrative.

I am the daughter of Bethuel
The mention of Bethuel is significant as it establishes Rebekah's lineage. Bethuel, whose name means "man of God" or "dweller in God," is a key figure in the Abrahamic family line. This connection underscores the importance of family heritage and God's covenantal promises being passed through generations. It also reflects the patriarchal society where lineage and family ties were crucial for identity and social standing.

the son of Milcah
Milcah, whose name means "queen" or "counsel," was the wife of Nahor, Abraham's brother. Her mention here emphasizes the interconnectedness of the family and the fulfillment of God's promises through specific familial lines. Milcah's role as a matriarch highlights the influence and importance of women in the biblical narrative, even within a patriarchal context.

whom she bore to Nahor
Nahor, Abraham's brother, is a significant figure in the Genesis narrative. His name means "snorting" or "snorer," which may seem trivial but serves to humanize these historical figures. The mention of Nahor ties Rebekah directly to Abraham's family, reinforcing the theme of God's faithfulness in preserving and blessing Abraham's descendants. This connection is crucial for the unfolding of the Abrahamic covenant, as it ensures that Isaac's wife comes from the same family line, maintaining the purity and purpose of God's chosen people.

Persons / Places / Events
1. Rebekah
The young woman who is speaking in this verse. She is introduced as the daughter of Bethuel, making her a key figure in the account as she becomes Isaac's wife.

2. Bethuel
Rebekah's father, a descendant of Nahor. His lineage is significant as it connects Rebekah to Abraham's family, fulfilling God's promise to Abraham about his descendants.

3. Milcah
The mother of Bethuel and wife of Nahor. Her mention highlights the familial connections and the continuation of Abraham's lineage.

4. Nahor
Abraham's brother, making him Rebekah's grandfather. This connection emphasizes the importance of family ties in the fulfillment of God's covenant with Abraham.

5. The Servant
Although not directly mentioned in this verse, Abraham's servant plays a crucial role in seeking a wife for Isaac, demonstrating faithfulness and obedience to his master's mission.
Teaching Points
God's Sovereignty in Family Lineage
The verse highlights God's hand in orchestrating family connections to fulfill His promises. Believers can trust that God is at work in their own family situations, even when they cannot see the full picture.

Faithfulness in Obedience
Abraham's servant exemplifies obedience and faithfulness in carrying out his mission. Christians are encouraged to be diligent and faithful in their own tasks, trusting God to guide their steps.

The Importance of Heritage and Legacy
Understanding one's spiritual heritage can provide a sense of identity and purpose. Believers are called to honor their spiritual lineage and pass on their faith to future generations.

God's Providence in Relationships
The meeting of Rebekah and the servant is not by chance but by divine appointment. This teaches that God is involved in the details of our relationships and life events.
Bible Study Questions
1. How does Rebekah's lineage connect to God's promises to Abraham, and what does this teach us about God's faithfulness?

2. In what ways can we see God's providence at work in our own family histories or personal relationships?

3. How does the servant's obedience and faithfulness in this chapter inspire us to approach our own responsibilities?

4. What role does understanding our spiritual heritage play in our identity as Christians, and how can we honor it?

5. How can we apply the principle of trusting God's sovereignty in the details of our lives, especially in areas where we seek guidance or direction?
Connections to Other Scriptures
Genesis 11:29
Provides background on Milcah and Nahor, establishing the family lineage that is crucial for understanding Rebekah's heritage.

Genesis 22:20-23
Lists the genealogy of Nahor, including Bethuel and Rebekah, showing God's providence in orchestrating the events leading to Isaac's marriage.

Genesis 25:20
Confirms Rebekah's identity and her marriage to Isaac, fulfilling the servant's mission and God's plan for Abraham's descendants.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Bare, Bethuel, Bethu'el, Bore, Borne, Daughter, Milcah, Nahor, Nahor's, Wife
Dictionary of Bible Themes
Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-25

     4516   straw
     8447   hospitality, examples

Genesis 24:22-31

     5139   bracelet

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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