Genesis 24:22
And after the camels had finished drinking, he took out a gold ring weighing a beka, and two gold bracelets for her wrists weighing ten shekels.
And after the camels had finished drinking
This phrase sets the scene for a significant moment in the narrative. The camels, which were essential for long journeys across the desert, symbolize the completion of a task and the provision of God. In the Hebrew context, camels were valuable assets, indicating the wealth and status of Abraham's servant. The act of watering the camels by Rebekah demonstrates her hospitality and kindness, qualities highly esteemed in the ancient Near Eastern culture. This moment also signifies divine timing, as the servant had prayed for a sign, and Rebekah's actions fulfilled that prayer.

the man took out a gold ring weighing a beka
The "man" here refers to Abraham's servant, who is on a mission to find a wife for Isaac. The "gold ring" is significant as it represents a token of betrothal and wealth. The Hebrew word for "beka" refers to a half-shekel, a unit of weight used in ancient Israel. This specific weight indicates the ring's value and the servant's intention to impress and honor Rebekah. The use of gold, a precious metal, underscores the importance of the covenant being established and the prosperity of Abraham's household.

and two gold bracelets for her wrists weighing ten shekels
The "two gold bracelets" further emphasize the wealth and seriousness of the marriage proposal. In ancient cultures, jewelry was not only ornamental but also a form of wealth and security. The "ten shekels" indicate a substantial weight, suggesting the high value placed on Rebekah as a potential bride for Isaac. The number ten often symbolizes completeness or divine order in the Bible, hinting at the perfect match orchestrated by God. The bracelets serve as a tangible sign of the covenant and the blessings that accompany it.

Persons / Places / Events
1. The Servant
The unnamed servant of Abraham, traditionally understood to be Eliezer, tasked with finding a wife for Isaac. His role is pivotal as he acts on behalf of Abraham and follows God's guidance.

2. Rebekah
The young woman who shows hospitality to the servant and his camels, later revealed to be the chosen wife for Isaac. Her actions demonstrate kindness and diligence.

3. The Camels
Represent the wealth and status of Abraham's household. Their care by Rebekah signifies her suitability as a wife for Isaac.

4. The Gold Ring and Bracelets
Gifts given by the servant to Rebekah, symbolizing a covenant and the wealth of Abraham's family. The specific weights indicate the value and significance of the gifts.

5. The Well
The setting where the servant meets Rebekah, a common gathering place in ancient times, symbolizing providence and divine encounters.
Teaching Points
Divine Guidance in Decision Making
The servant's reliance on prayer and God's guidance is a model for seeking divine direction in our own decisions.

The Value of Character
Rebekah's actions demonstrate that true worth is found in character and virtue, not just in material wealth or beauty.

Generosity and Hospitality
The servant's gifts and Rebekah's hospitality illustrate the importance of generosity and kindness in relationships.

Faithfulness in Service
The servant's dedication to his master's mission reflects the importance of faithfulness and integrity in our responsibilities.

God's Providence
The encounter at the well shows how God orchestrates events for His purposes, encouraging trust in His plans.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate reliance on God, and how can we apply this in our own decision-making processes?

2. In what ways does Rebekah's character align with the qualities described in Proverbs 31, and how can we cultivate similar virtues in our lives?

3. What does the giving of the gold ring and bracelets signify in the context of ancient customs, and how can we apply the principle of giving meaningful gifts today?

4. How does the setting of the well as a place of divine encounter encourage us to view ordinary places and moments in our lives?

5. Reflect on a time when you experienced God's providence in your life. How can this account encourage you to trust in God's timing and plans?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and the sign he asks for, which Rebekah fulfills, showing God's providence.

Proverbs 31:10-31
The description of a virtuous woman, paralleling Rebekah's industrious and hospitable nature.

1 Peter 3:3-4
The emphasis on inner beauty over outward adornment, which complements the account by highlighting Rebekah's character over the material gifts.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arms, Beka, Bekah, Bekahs, Bracelets, Camels, Drinking, Drunk, Earring, Ear-ring, Finished, Gold, Golden, Half, Half-shekel, Hands, Nose, Nose-ring, Ornaments, Pass, Ring, Shekel, Shekels, Taketh, Ten, Weighing, Weight, Wrists
Dictionary of Bible Themes
Genesis 24:22

     4333   gold
     5171   nose
     5176   ring
     5615   weights
     5915   ornaments

Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-25

     4516   straw
     8447   hospitality, examples

Genesis 24:22-31

     5139   bracelet

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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