Genesis 23:3
Then Abraham got up from beside his dead wife and said to the Hittites,
Then Abraham
The name "Abraham" is derived from the Hebrew "Avraham," meaning "father of many." This name was given by God as a covenant promise that Abraham would be the father of many nations (Genesis 17:5). In this context, Abraham's actions are significant as they reflect his role as a patriarch and a man of faith, navigating the complexities of life and death with dignity and purpose.

got up
The phrase "got up" signifies a transition from mourning to action. In Hebrew, the verb "qum" is often used to denote rising or standing up, symbolizing a shift in focus or a readiness to engage with the world. Abraham's rising from beside his deceased wife indicates his acceptance of her death and his resolve to fulfill his responsibilities, even in grief.

from beside his dead wife
This phrase highlights the personal loss Abraham experienced. Sarah, his wife, was not only his partner but also a key figure in God's covenant promises. Her death marks the end of an era in Abraham's life. The Hebrew word for "dead" is "met," which is a stark reminder of mortality. Yet, in the biblical narrative, death is not the end but a transition, and Abraham's faith in God's promises remains steadfast.

and spoke
The act of speaking here is significant. In Hebrew culture, words hold power and authority. The verb "dabar" implies not just casual conversation but a deliberate and purposeful communication. Abraham's dialogue with the Hittites is a formal negotiation, reflecting his wisdom and leadership in securing a burial place for Sarah.

to the Hittites
The Hittites were a significant group in the ancient Near East, known for their advanced culture and influence. In the biblical context, they represent the inhabitants of the land promised to Abraham and his descendants. Abraham's interaction with them is a testament to his integrity and respect for others, even those outside his covenant community. This encounter foreshadows the eventual possession of the land by his descendants, as promised by God.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this passage, he is mourning the death of his wife, Sarah.

2. Sarah
Abraham's wife, who has just passed away. Her death prompts the events of this chapter.

3. Hittites
A group of people living in the land of Canaan. Abraham approaches them to secure a burial site for Sarah.

4. Canaan
The land where Abraham and Sarah lived, and where Abraham seeks to bury Sarah.

5. Machpelah
The cave that Abraham eventually purchases from the Hittites to bury Sarah, though not mentioned in this specific verse, it is central to the chapter's events.
Teaching Points
Faith in Action
Abraham's approach to the Hittites demonstrates his faith in God's promises. Even in mourning, he acts with integrity and respect, trusting God to provide.

Respectful Negotiation
Abraham's interaction with the Hittites shows the importance of respectful and honorable dealings with others, even those who do not share our faith.

Legacy and Promise
The purchase of a burial site in Canaan signifies Abraham's belief in God's promise that this land would belong to his descendants. It reminds us to live with an eternal perspective.

Grief and Hope
Abraham's actions after Sarah's death show that while grief is natural, hope in God's promises provides comfort and direction.
Bible Study Questions
1. How does Abraham's interaction with the Hittites reflect his faith in God's promises?

2. In what ways can we demonstrate respect and integrity in our interactions with those who do not share our beliefs?

3. How does the purchase of the burial site in Canaan serve as a testament to Abraham's faith in God's promises?

4. What can we learn from Abraham's response to grief, and how can it guide us in times of personal loss?

5. How does the concept of living as "foreigners and exiles" apply to our lives today, and what practical steps can we take to live with an eternal perspective?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation and blessing him. This promise underpins Abraham's actions and faith throughout his life, including his dealings with the Hittites.

Hebrews 11:8-19
This passage in the New Testament reflects on Abraham's faith, including his journey to a foreign land and his trust in God's promises, which is evident in his actions in Genesis 23.

1 Peter 2:11
This verse speaks to living as foreigners and exiles, which parallels Abraham's status in Canaan as he negotiates for a burial site.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Beside, Dead, Heth, Hittites, Presence, Riseth, Rose, Saying, Sons, Spake, Speaketh, Spoke, Stood, Wife
Dictionary of Bible Themes
Genesis 23:1-4

     5076   Abraham, life of

Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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