Genesis 12:10
Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.
Now there was a famine in the land
The phrase "famine in the land" introduces a significant trial in Abram's journey. In Hebrew, the word for famine is "רָעָב" (ra'av), which indicates a severe scarcity of food. Famines were not uncommon in the ancient Near East and often prompted migrations. This famine serves as a test of Abram's faith, as he had just entered the land promised by God. Historically, famines were often seen as divine judgments or tests, and this context sets the stage for Abram's reliance on God's promises despite immediate hardships.

and Abram went down to Egypt
The action of "went down" is significant, as Egypt is geographically lower than Canaan, but it also symbolizes a spiritual descent. In Hebrew, "יָרַד" (yarad) means to go down or descend. Egypt, known as "Mizraim" in Hebrew, was a place of refuge due to the Nile's fertility, which often provided sustenance during regional famines. Abram's journey to Egypt reflects a pragmatic decision to seek survival, yet it also foreshadows future events in Israel's history, such as the Israelites' eventual bondage and exodus from Egypt.

to live there for a while
The phrase "to live there for a while" suggests a temporary sojourn. The Hebrew word "גּוּר" (gur) implies dwelling as a foreigner or sojourner. Abram's status as a sojourner highlights his dependence on God's guidance and provision. This temporary stay in Egypt underscores the transient nature of earthly trials and the importance of trusting in God's eternal promises. It also reflects the broader biblical theme of believers being sojourners in a world that is not their ultimate home.

because the famine was severe
The severity of the famine is emphasized by the Hebrew word "כָּבֵד" (kaved), meaning heavy or grievous. This word choice underscores the intensity of the trial Abram faced. The severity of the famine serves as a backdrop for God's faithfulness, as it is often in the most challenging circumstances that God's provision and protection become most evident. This phrase invites believers to reflect on the nature of trials as opportunities for growth in faith and reliance on God.

Persons / Places / Events
1. Abram
Later known as Abraham, he is a central figure in the Bible, called by God to leave his homeland and journey to a land that God would show him. His faith and obedience are pivotal in the account of God's covenant with His people.

2. Famine
A severe shortage of food that affected the land of Canaan, prompting Abram to seek refuge in Egypt. Famines are often seen in the Bible as tests of faith or as catalysts for God's people to move according to His plan.

3. Egypt
A significant location in biblical history, often representing a place of refuge or testing. In this context, it serves as a temporary refuge for Abram during the famine.
Teaching Points
Trust in God's Provision
Despite the famine, Abram's journey to Egypt reminds us to trust in God's provision even when circumstances seem dire. God often uses challenging situations to guide us and grow our faith.

Obedience in Uncertainty
Abram's decision to move to Egypt demonstrates obedience in the face of uncertainty. We are called to follow God's leading, even when the path is not clear.

God's Sovereignty in Trials
The famine serves as a reminder of God's sovereignty. He uses trials to fulfill His purposes and to position His people where they need to be for His plans to unfold.

Faith in Action
Abram's journey is an example of faith in action. Our faith should lead us to take steps that align with God's will, trusting Him to guide us through challenges.
Bible Study Questions
1. How does Abram's response to the famine in Genesis 12:10 challenge or encourage your own response to difficult circumstances?

2. In what ways can you see God's sovereignty at work in the trials you face, similar to how He used the famine in Abram's life?

3. How does the theme of seeking refuge in Egypt appear in other parts of the Bible, and what can we learn from these instances?

4. What practical steps can you take to ensure that your faith is active and obedient, even when facing uncertainty?

5. How can the account of Abram's journey to Egypt inspire you to trust in God's provision and guidance in your own life?
Connections to Other Scriptures
Genesis 26
Isaac, Abram's son, also faces a famine and is instructed by God on how to respond, highlighting the recurring theme of famine as a test of faith.

Ruth 1
The account of Naomi and her family leaving Bethlehem due to famine, which sets the stage for the redemptive account of Ruth, showing how God can work through difficult circumstances.

Matthew 2
Joseph and Mary flee to Egypt with Jesus to escape Herod's decree, paralleling Abram's journey to Egypt as a place of refuge.
FaminesW. Roberts Genesis 12:10
The Strength and Weakness of AbramW. Roberts Genesis 12:6-20
A Famine in the Land of PromiseF. B. Meyer, B. A.Genesis 12:10-20
A Lie LastingW. Adamson.Genesis 12:10-20
Abraham in EgyptDean Stanley.Genesis 12:10-20
Abraham in EgyptThe Congregational PulpitGenesis 12:10-20
Abram in EgyptT. H. Leale.Genesis 12:10-20
Abram in EgyptHomilistGenesis 12:10-20
Abram in EgyptA. Fuller.Genesis 12:10-20
Abram in EgyptThe Pulpit AnalystGenesis 12:10-20
Abram's Sinful EvasionF. W. Robertson, M. A.Genesis 12:10-20
Afflictions from GodG. Hughes, B. D.Genesis 12:10-20
Carnal PolicyF. Hastings.Genesis 12:10-20
Faith in Weakness and ConflictThe Preacher's MonthlyGenesis 12:10-20
Faith's InfirmityGenesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsCharles Jerdan, M. A. , LL. B.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
The Blessed Life Illustrated in the History of AbrahamM. G. Pearse.Genesis 12:10-20
The Church and the WorldR.A. Redford Genesis 12:10-20
The Holy TempterGurnall, WilliamGenesis 12:10-20
The Lessons Abraham Learned in EgyptM. Dods, D. D.Genesis 12:10-20
The Sombre Tints of LifeA. Maclaren, D. D.Genesis 12:10-20
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Abram, Dwell, Egypt, Famine, Foreigner, Grievous, Severe, Sojourn, Sore, Towards
Dictionary of Bible Themes
Genesis 12:10

     4823   famine, physical
     5305   empires
     5561   suffering, nature of
     5568   suffering, causes
     8739   evil, examples of

Genesis 12:4-20

     5076   Abraham, life of

Genesis 12:10-13

     8410   decision-making, examples

Genesis 12:10-16

     5503   rich, the

Genesis 12:10-20

     5077   Abraham, character
     5737   sisters

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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