Ezra 9:15
O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You."
O LORD, God of Israel
This phrase acknowledges the covenant relationship between God and Israel. The Hebrew term for "LORD" is "YHWH," the sacred name of God, emphasizing His eternal and self-existent nature. "God of Israel" underscores His special relationship with the nation He chose to reveal His laws and promises. Historically, this reflects the post-exilic period when the Israelites were re-establishing their identity and faithfulness to God after returning from Babylonian captivity.

You are righteous
The Hebrew word for "righteous" is "tsaddiq," which conveys the idea of being just, virtuous, and morally right. In the context of Ezra, this acknowledges God's justice and faithfulness in dealing with His people. Despite their unfaithfulness, God remains true to His character, offering a standard of holiness and justice that the Israelites are called to emulate.

for we remain a remnant
The term "remnant" refers to a small, surviving group of people. In the Hebrew context, "she'erit" signifies those who have been preserved by God's grace. This concept is significant throughout the Old Testament, symbolizing hope and continuity of God's promises despite widespread unfaithfulness and judgment. The remnant represents God's mercy and the possibility of renewal and restoration.

that has escaped
The Hebrew root "palat" means to escape or deliver. This phrase highlights the deliverance of the Israelites from Babylonian exile, a physical and spiritual liberation. It serves as a reminder of God's power to save and His ongoing involvement in the lives of His people, even when they face dire circumstances.

as it is today
This phrase situates the confession in the present moment, emphasizing the immediacy and relevance of the situation. It reflects the historical context of the post-exilic community, grappling with their identity and faithfulness to God in a new era. It calls the people to recognize their current state and the need for repentance and renewal.

Here we are before You
This expression of humility and submission indicates the Israelites' acknowledgment of God's sovereignty. Standing "before You" implies being in God's presence, a place of accountability and reverence. It reflects the biblical theme of approaching God with a contrite heart, seeking His mercy and guidance.

in our guilt
The Hebrew word "ashmah" denotes guilt or iniquity, acknowledging the people's sinfulness and failure to uphold God's commandments. This confession is crucial for repentance, recognizing the need for divine forgiveness and restoration. It underscores the biblical principle that true repentance involves an honest acknowledgment of one's sins.

though because of it no one can stand before You
This phrase highlights the gravity of sin and the holiness of God. The inability to "stand before You" signifies the separation sin creates between humanity and God. It echoes the biblical truth that all have sinned and fall short of God's glory, necessitating His grace and mercy for reconciliation. This acknowledgment is a call to humility and dependence on God's righteousness rather than one's own.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. The Remnant
The group of Israelites who returned from Babylonian exile. They are described as a "remnant" because they are the small portion of the original population that survived and returned.

3. Jerusalem
The city to which the exiles returned. It was the center of Jewish worship and the location of the Temple.

4. The Exile
The period during which the Israelites were taken captive to Babylon. This was a time of punishment for their disobedience to God.

5. The LORD, God of Israel
The covenant-keeping God who is righteous and just. He is the one to whom Ezra prays and confesses the sins of the people.
Teaching Points
God's Righteousness
God's righteousness is unchanging and serves as the standard by which all are judged. Ezra acknowledges this as he confesses the sins of the people.

The Importance of Confession
Confession is a crucial step in restoring a right relationship with God. Ezra's prayer is a model of humility and recognition of sin.

The Concept of the Remnant
God often works through a faithful remnant. This encourages believers to remain faithful even when they are in the minority.

Human Inability to Stand Before God
Without God's mercy, no one can stand before Him. This underscores the need for grace and the work of Christ in the New Testament.

The Role of Leadership in Spiritual Renewal
Ezra's leadership in confessing and addressing sin highlights the responsibility of leaders to guide others in spiritual renewal.
Bible Study Questions
1. How does Ezra's acknowledgment of God's righteousness challenge us in our understanding of justice and mercy?

2. In what ways can we apply the concept of confession in our personal and communal spiritual practices?

3. How does the idea of a "remnant" encourage us in our faith journey, especially when we feel isolated or in the minority?

4. What parallels can we draw between Ezra's confession and the teachings of Paul in Romans regarding sin and grace?

5. How can we, like Ezra, take on a leadership role in guiding others towards repentance and spiritual renewal in our communities?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings and curses associated with obedience and disobedience to God's laws, which is relevant to the context of Ezra's confession.

Isaiah 1
Speaks of the remnant and the need for repentance, similar to Ezra's plea for mercy and acknowledgment of guilt.

Romans 3
Highlights the universal nature of sin and the inability of anyone to stand righteous before God without His grace, echoing Ezra's acknowledgment of guilt.
Divine CordialsJosiah Shute, B. D.Ezra 9:15
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Band, Behold, Death, Escape, Escaped, Guilt, Guiltiness, Kept, None, O, Presence, Remnant, Righteous, Righteousness, Sin, Stand, Standing, Though, Trespasses, Yet, Yours
Dictionary of Bible Themes
Ezra 9:15

     1125   God, righteousness
     8825   self-righteousness, and gospel

Ezra 9:1-15

     8466   reformation

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:13-15

     6173   guilt, and God

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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