Ezra 8:36
They also delivered the king's edicts to the royal satraps and governors of the region west of the Euphrates, who proceeded to assist the people and the house of God.
They also delivered
This phrase indicates the completion of a mission. The Hebrew root for "delivered" is "נָתַן" (natan), meaning to give or present. This action signifies obedience and faithfulness to the task assigned by God through the king. It reflects the importance of fulfilling one's duty in the service of God's plans, emphasizing the role of human agency in divine purposes.

the king’s edicts
The "king's edicts" refers to the decrees issued by King Artaxerxes of Persia. In the ancient Near Eastern context, a king's edict was authoritative and binding. The Hebrew term for "edict" is "דָּת" (dat), which underscores the legal and formal nature of these commands. This highlights the providential use of secular authority to accomplish God's will, demonstrating that God can work through political structures to support His people.

to the royal satraps and governors
"Royal satraps and governors" were high-ranking officials in the Persian Empire. The term "satrap" comes from the Old Persian "xšaçapāvan," meaning protector of the province. These officials were responsible for maintaining order and implementing the king's policies. This phrase illustrates the vastness of the Persian administrative system and God's sovereignty over all nations, using even foreign rulers to aid His people.

of the region west of the Euphrates
This geographical reference situates the events in the Persian province known as "Beyond the River," which included territories west of the Euphrates River. This area was significant in the post-exilic period as it encompassed the land of Israel. The mention of this region underscores the historical and political context of the Jewish return from exile, highlighting God's faithfulness in restoring His people to their land.

who then gave assistance
The phrase "gave assistance" indicates the cooperation and support provided by the Persian officials. The Hebrew root "נָשָׂא" (nasa) means to lift, carry, or support. This cooperation was crucial for the successful reestablishment of the Jewish community and the temple. It reflects the theme of divine provision and the fulfillment of God's promises through unexpected means.

to the people and to the house of God
This final phrase emphasizes the dual focus of the assistance: the welfare of the Jewish community ("the people") and the restoration of worship ("the house of God"). The "house of God" refers to the temple in Jerusalem, central to Jewish identity and religious life. This highlights the importance of both community and worship in God's redemptive plan, reminding believers of the need to prioritize both spiritual and communal well-being in their lives.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. The King's Edicts
These were decrees issued by the Persian king, likely Artaxerxes, granting Ezra and the returning exiles the authority and resources needed for their journey and the rebuilding efforts in Jerusalem.

3. Royal Satraps and Governors
These were regional officials of the Persian Empire who were responsible for implementing the king's orders in their respective territories.

4. Region West of the Euphrates
This refers to the area of the Persian Empire that included the land of Israel, indicating the geographical scope of the king's edicts.

5. The House of God
Refers to the temple in Jerusalem, which was central to the religious life of the Jewish people and the focus of their restoration efforts.
Teaching Points
God's Sovereignty in Secular Authority
God can use secular authorities to accomplish His purposes, as seen in the cooperation of the Persian officials with Ezra. Believers should trust in God's sovereignty over all rulers and authorities.

The Importance of Obedience to God's Commands
Ezra's mission was to restore the Law of Moses among the people. This highlights the importance of obedience to God's Word in our lives.

Community Support in God's Work
The assistance from the satraps and governors underscores the importance of community and support in fulfilling God's work. Believers should seek and offer support within their communities.

Faithfulness in Leadership
Ezra's leadership and faithfulness to God's call serve as a model for Christian leaders today. Leaders should be committed to God's mission and lead with integrity.
Bible Study Questions
1. How does Ezra's reliance on the king's edicts demonstrate God's provision in unexpected ways, and how can we apply this understanding to our own lives?

2. In what ways can we see God's hand at work in secular governments today, similar to how He used the Persian officials to assist Ezra?

3. How does the cooperation between Ezra and the Persian officials illustrate the importance of building relationships with those outside the faith community?

4. What lessons can we learn from Ezra's leadership about the importance of aligning our actions with God's Word?

5. How can we, as a church or community, better support each other in fulfilling God's purposes, similar to the support given to Ezra and the exiles?
Connections to Other Scriptures
Ezra 7:11-28
Provides context for the king's edicts, detailing the letter from King Artaxerxes to Ezra, which granted him authority and resources for the journey and temple service.

Nehemiah 2:7-9
Similar to Ezra, Nehemiah also received letters from the king to the governors beyond the river, showing the continuity of God's provision through foreign rulers.

Romans 13:1-7
Discusses the role of governing authorities as servants of God, which parallels the assistance given by the Persian officials to Ezra and the exiles.
ZionwardsW. Clarkson Ezra 8:24-36
ProgressJ.A. Macdonald Ezra 8:31-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Across, Aided, Assistance, Beyond, Captains, Commissions, Delivered, Edicts, Furthered, Governors, King's, Laws, Lieutenants, Lifted, Needed, Orders, Province, Provinces, River, Royal, Rulers, Satraps, Supported, Trans-euphrates
Dictionary of Bible Themes
Ezra 8:36

     5327   governors

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 8:36 NIV
Ezra 8:36 NLT
Ezra 8:36 ESV
Ezra 8:36 NASB
Ezra 8:36 KJV

Ezra 8:36 Commentaries

Bible Hub
Ezra 8:35
Top of Page
Top of Page