Ezra 8:33
On the fourth day, in the house of our God, we weighed out the silver and gold and sacred articles into the hand of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, along with the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
On the fourth day
The phrase "on the fourth day" signifies a specific time frame that underscores the meticulous nature of the task at hand. In the Hebrew context, numbers often carry symbolic meaning. The number four can represent completeness or universality, suggesting that the task was carried out in a thorough and complete manner. This timing also reflects the careful planning and divine order in the return of the exiles to Jerusalem, emphasizing God's providence in the restoration process.

in the house of our God
This phrase highlights the centrality of the temple in the life of the Israelites. The "house of our God" refers to the temple in Jerusalem, which was not just a physical structure but a symbol of God's presence among His people. The temple was the heart of Jewish worship and community life, and conducting the weighing of the treasures there underscores the sacredness of the task. It reminds us of the importance of dedicating our resources and actions to God, acknowledging His sovereignty over all aspects of life.

we weighed out the silver and gold and the sacred articles
The act of weighing the silver, gold, and sacred articles indicates a process of accountability and transparency. In ancient times, weighing was a common method to ensure fairness and accuracy in transactions. The Hebrew word for "weighed" (שָׁקַל, shaqal) implies careful measurement and evaluation. This meticulous process reflects the integrity and responsibility of the leaders in handling the resources dedicated to God's service. It serves as a reminder of the importance of stewardship and honesty in managing what God has entrusted to us.

into the hand of Meremoth son of Uriah the priest
The mention of Meremoth, a priest, signifies the involvement of religious leaders in the stewardship of sacred items. Priests were responsible for maintaining the sanctity and proper use of temple treasures. The lineage "son of Uriah" connects Meremoth to a priestly heritage, emphasizing the continuity of faith and duty. This highlights the role of spiritual leadership in guiding and overseeing the community's resources, ensuring they are used for God's glory.

Eleazar son of Phinehas
Eleazar, another key figure, is linked to Phinehas, a notable priest known for his zeal for God's holiness (Numbers 25:11). This connection underscores the importance of zeal and dedication in serving God. Eleazar's involvement in the task reflects the continuity of faithful service across generations. It serves as an inspiration for believers to carry forward the legacy of faithfulness and commitment to God's work.

and the Levites, Jozabad son of Jeshua and Noadiah son of Binnui
The inclusion of Levites, such as Jozabad and Noadiah, highlights the collaborative effort in the community. Levites were responsible for assisting the priests and maintaining the temple. Their participation in weighing the treasures signifies the collective responsibility of the community in upholding God's commands. The mention of their lineage emphasizes the importance of family and heritage in the service of God, encouraging believers to involve their families in spiritual endeavors.

Persons / Places / Events
1. Meremoth son of Uriah
A priest involved in the weighing and accounting of the sacred articles. His role signifies the importance of priestly oversight in matters of temple service.

2. Eleazar son of Phinehas
Another priest, highlighting the continuity of priestly duties from the lineage of Phinehas, known for his zeal for God's holiness.

3. Jozabad son of Jeshua
A Levite, part of the tribe assigned to assist the priests and care for the temple, emphasizing the collaborative effort in temple service.

4. Noadiah son of Binnui
Another Levite, reinforcing the role of the Levites in the religious and ceremonial life of Israel.

5. The House of our God
Refers to the temple in Jerusalem, the central place of worship and the focal point of Jewish religious life.
Teaching Points
Integrity in Stewardship
The careful weighing of the silver, gold, and sacred articles underscores the importance of integrity and accountability in handling resources dedicated to God.

Collaborative Ministry
The involvement of multiple priests and Levites highlights the necessity of teamwork and shared responsibility in ministry.

Faithfulness to God's Commands
The meticulous attention to detail in temple service reflects a commitment to obeying God's instructions, a principle applicable to all areas of life.

Continuity of God's Work
The lineage of the priests and Levites shows the continuity of God's work through generations, encouraging believers to see their role in the ongoing account of faith.

Sacredness of Worship
The setting in the house of God reminds us of the sacredness of worship and the reverence due to God in all aspects of life.
Bible Study Questions
1. How does the careful weighing of the sacred articles in Ezra 8:33 reflect the importance of integrity in our own stewardship of resources?

2. In what ways can we apply the principle of collaborative ministry in our church or community service today?

3. How does the continuity of priestly service from Phinehas to Eleazar encourage us to think about our own spiritual legacy?

4. What lessons can we learn from the roles of the Levites and priests in maintaining the temple that apply to our personal and communal worship practices?

5. How can we ensure that our worship remains sacred and reverent, as exemplified by the setting of this event in the house of God?
Connections to Other Scriptures
Exodus 25-31
These chapters detail the instructions for the construction of the Tabernacle and the sacred articles, connecting to the importance of the items being weighed in Ezra 8:33.

1 Chronicles 23-26
These chapters describe the organization of the Levites and priests, providing background on the roles of individuals like Meremoth, Eleazar, Jozabad, and Noadiah.

Nehemiah 10:38-39
These verses discuss the responsibilities of the Levites and priests in managing the temple's resources, similar to the task described in Ezra 8:33.
ZionwardsW. Clarkson Ezra 8:24-36
ProgressJ.A. Macdonald Ezra 8:31-36
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Articles, Binnui, Bin'nui, Eleazar, Elea'zar, Fourth, Gold, Hands, Jeshua, Jozabad, Jo'zabad, Levite, Levites, Measured, Meremoth, Mer'emoth, Noadiah, No-adi'ah, Phinehas, Phin'ehas, Priest, Sacred, Silver, Uriah, Uri'ah, Urijah, Utensils, Vessels, Weighed, Weight, Within
Dictionary of Bible Themes
Ezra 8:24-34

     4333   gold

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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