Ezra 8:18
And since the gracious hand of our God was upon us, they brought us Sherebiah--a man of insight from the descendants of Mahli son of Levi, the son of Israel--along with his sons and brothers, 18 men;
And by the good hand of our God on us
This phrase emphasizes the divine favor and providence that Ezra and his companions experienced. The "good hand" is a metaphor for God's guidance and blessing. In Hebrew, the word for "hand" (יָד, yad) often symbolizes power and authority. The phrase suggests that their journey and mission were under God's sovereign control, reflecting a deep trust in His benevolence and support. Historically, this underscores the belief that God actively intervenes in the affairs of His people, guiding them towards His purposes.

they brought us a man of insight
The term "insight" (שֵׂכֶל, sekel) in Hebrew conveys understanding, wisdom, and prudence. This indicates that the man brought to Ezra was not only knowledgeable but also wise in applying his knowledge. In the context of the return from exile, such insight was crucial for re-establishing the religious and social order in Jerusalem. This highlights the importance of wisdom and discernment in leadership, especially in times of rebuilding and renewal.

from the descendants of Mahli
Mahli was a descendant of Levi, one of the sons of Levi, the tribe set apart for priestly duties. This reference to Mahli connects the narrative to the Levitical lineage, emphasizing the continuity of priestly service and the importance of maintaining the purity and integrity of the priesthood. It underscores the historical and religious significance of the Levites in Israel's worship and community life.

son of Levi, the son of Israel
This phrase traces the lineage back to Levi, one of the twelve sons of Jacob (Israel). It reinforces the covenantal relationship between God and the people of Israel, as the Levites were chosen to serve in the temple and lead the people in worship. The mention of "Israel" reminds readers of the broader narrative of God's promises to the patriarchs and His faithfulness to their descendants.

namely Sherebiah
Sherebiah is identified as a key figure in this passage. His name, which means "Yahweh has sent burning heat," may imply a fervent or zealous character, fitting for someone tasked with leading and teaching the people. The specific mention of Sherebiah highlights the role of individuals in fulfilling God's plans and the importance of faithful leaders in the community.

with his sons and brothers, eighteen men
The inclusion of Sherebiah's "sons and brothers" indicates a family or clan commitment to the task at hand. The number eighteen, while not symbolically significant in itself, suggests a substantial group, emphasizing the communal aspect of the mission. This reflects the biblical theme of family and community working together in service to God, reinforcing the idea that spiritual endeavors are often a collective effort.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Sherebiah
A Levite described as a man of insight. He was chosen to assist Ezra in the journey and the religious duties in Jerusalem.

3. Mahli
An ancestor of Sherebiah, from the tribe of Levi, indicating the Levitical lineage which was important for temple service.

4. Levi
The third son of Jacob and Leah, whose descendants were set apart for religious duties in Israel.

5. The gracious hand of God
A recurring theme in Ezra, indicating divine favor and guidance in the endeavors of the Israelites.
Teaching Points
Divine Guidance and Favor
Recognize the importance of seeking God's guidance in our endeavors. Just as God's hand was upon Ezra, we should seek His favor in our lives.

The Role of Insight and Wisdom
Value insight and wisdom in leadership. Sherebiah was chosen for his insight, highlighting the need for wise and discerning leaders in our communities.

Importance of Lineage and Heritage
Understand the significance of spiritual heritage. The mention of Sherebiah's lineage underscores the importance of maintaining and honoring our spiritual roots.

Community and Collaboration
Emphasize the power of working together. Ezra's journey was successful because of the collective effort of many, reminding us of the strength found in community.

Faithfulness in Service
Be faithful in the roles God has given us. Sherebiah's commitment to his duties as a Levite serves as a model for our own faithfulness in service.
Bible Study Questions
1. How does the "gracious hand of our God" manifest in your life, and how can you seek it more earnestly?

2. In what ways can you cultivate insight and wisdom in your own leadership or service roles?

3. How does understanding your spiritual heritage impact your faith and actions today?

4. What are some practical ways you can contribute to your community or church, similar to how Sherebiah and the Levites supported Ezra?

5. Reflect on a time when collaboration with others led to a successful outcome. How can you apply this principle to current challenges you face?
Connections to Other Scriptures
Nehemiah 8
Sherebiah is mentioned again as one of the Levites who helped explain the Law to the people, showing his continued role in spiritual leadership.

Exodus 32
The tribe of Levi is set apart for priestly duties, which connects to Sherebiah's role as a Levite assisting in religious reforms.

Psalm 32:8
This verse speaks of God's guidance, which parallels the "gracious hand of our God" upon Ezra and his companions.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
The Halt At the AhavaJ.A. Macdonald Ezra 8:15-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
18, Bring, Brothers, Capable, Descendants, Discretion, Eighteen, Got, Insight, Ish-sechel, Kinsmen, Levi, Mahli, Namely, Sherebiah, Sherebi'ah, Sherebiah's, Sons, Understanding
Dictionary of Bible Themes
Ezra 8:18

     1265   hand of God
     7372   hands, laying on

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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