Ezra 8:14
and from the descendants of Bigvai, both Uthai and Zaccur, and with them 70 men.
of the descendants of Bigvai
The name "Bigvai" is of Persian origin, reflecting the diverse cultural influences present during the time of the Jewish exile and return. Bigvai was one of the leaders who returned with Zerubbabel, as mentioned in Ezra 2:2. This highlights the continuity and faithfulness of families who were committed to the restoration of Jerusalem and the temple. The descendants of Bigvai represent a lineage that maintained their identity and faith through the Babylonian exile, emphasizing the importance of generational faithfulness and the fulfillment of God's promises to His people.

Uthai
Uthai is a name that appears only here in the Bible, and its meaning is uncertain, though it may be related to the Hebrew root meaning "to come" or "to arrive." This could symbolize the arrival or return of God's people to their homeland, fulfilling the prophetic promises of restoration. Uthai's inclusion in this list underscores the significance of every individual in God's plan, reminding us that each person has a role in the unfolding of divine purposes.

and Zaccur
Zaccur, meaning "mindful" or "remembered" in Hebrew, is a name that appears several times in the Old Testament. It serves as a reminder of God's faithfulness in remembering His covenant with Israel. The presence of Zaccur in this list may symbolize the collective memory of the Jewish people, who, despite their exile, held onto the hope of returning to their promised land. This highlights the importance of remembering God's past faithfulness as a source of encouragement and strength for the present and future.

and with them 70 men
The number "70" is significant in biblical numerology, often symbolizing completeness or a large, representative group. In the context of Ezra 8, the 70 men accompanying Uthai and Zaccur represent a substantial contingent committed to the journey back to Jerusalem. This number may also echo the 70 elders of Israel who assisted Moses, suggesting a parallel in leadership and responsibility. The inclusion of these men emphasizes the collective effort and unity required to accomplish God's purposes, reminding us of the power of community and shared vision in fulfilling divine mandates.

Persons / Places / Events
1. Bigvai
A leader of one of the families returning from Babylonian exile. His descendants are mentioned as part of the group returning to Jerusalem with Ezra.

2. Uthai
A descendant of Bigvai, listed as one of the leaders or representatives of his family in the return to Jerusalem.

3. Zaccur
Another descendant of Bigvai, also listed as a leader or representative of his family in the return to Jerusalem.

4. 70 Men
The number of men accompanying Uthai and Zaccur, representing the descendants of Bigvai in the return to Jerusalem.
Teaching Points
Faithfulness in Leadership
The descendants of Bigvai, including Uthai and Zaccur, demonstrate faithfulness in leading their families back to Jerusalem. This highlights the importance of godly leadership in guiding others towards spiritual restoration.

Significance of Numbers
The mention of 70 men can remind us of the biblical significance of numbers, often symbolizing completeness and divine order. It encourages us to see God's hand in the details of our lives.

Commitment to God's Plan
The return to Jerusalem was a fulfillment of God's promise to restore His people. This teaches us the importance of aligning our lives with God's plans and purposes, trusting in His timing and provision.

Community and Unity
The collective return of families and groups emphasizes the strength found in community and unity. It encourages us to work together in our spiritual journeys and support one another in faith.
Bible Study Questions
1. What can we learn from the leadership of Uthai and Zaccur in guiding their families back to Jerusalem, and how can we apply these lessons in our own leadership roles today?

2. How does the number 70, as seen in this passage and other parts of the Bible, reflect God's completeness and order, and how can this understanding impact our view of God's work in our lives?

3. In what ways does the return to Jerusalem serve as a model for spiritual restoration in our own lives, and how can we actively participate in God's redemptive work?

4. How does the concept of community and unity in the return to Jerusalem challenge us to foster stronger relationships within our own faith communities?

5. Reflecting on the continuity of the descendants of Bigvai from Ezra 2:14 to Ezra 8:14, how can we ensure that our faith and commitment to God's plans are passed down through generations in our families?
Connections to Other Scriptures
Ezra 2:14
This verse lists the descendants of Bigvai among those who returned with Zerubbabel, showing continuity in the family’s commitment to returning to Jerusalem.

Nehemiah 7:19
This passage also mentions the descendants of Bigvai, reinforcing their role in the restoration of Jerusalem.

Genesis 46:27
The number 70 is significant in the Bible, as it is the number of Jacob's family members who went to Egypt, symbolizing completeness and God's providence.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Bigvai, Bigva'i, Males, Seventy, Sons, Uthai, Zabbud, Zaccur
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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