Ezra 6:15
And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.
And this temple was completed
The completion of the temple marks a significant moment in Jewish history, symbolizing the restoration of worship and the fulfillment of God's promises. The Hebrew root for "completed" is "כָּלָה" (kalah), which conveys a sense of finishing or bringing to an end. This completion is not just a physical act but a spiritual renewal for the Israelites, who had long awaited the restoration of their sacred space. It signifies God's faithfulness and the perseverance of His people through adversity.

on the third day
The specific mention of the "third day" is significant in biblical numerology, often symbolizing divine intervention and completeness. Throughout Scripture, the third day is associated with resurrection and new beginnings, as seen in the resurrection of Jesus Christ. Here, it underscores the idea of a new chapter for the Israelites, a fresh start in their covenant relationship with God.

of the month of Adar
Adar is the twelfth month in the Hebrew calendar, typically corresponding to February-March in the Gregorian calendar. This timing is significant as it precedes the month of Nisan, which is associated with Passover, a festival commemorating deliverance and freedom. The completion of the temple in Adar sets the stage for a renewed celebration of Passover, highlighting themes of redemption and divine providence.

in the sixth year
The sixth year of King Darius's reign situates this event in a specific historical context, around 516 BC. This period was marked by relative stability and support from the Persian Empire, which allowed the Jews to rebuild their temple. The number six, often associated with human effort and labor, emphasizes the hard work and dedication of the Israelites in partnership with God's provision.

of the reign of King Darius
King Darius I of Persia played a crucial role in the rebuilding of the temple, as he upheld the decrees of his predecessors, Cyrus and Artaxerxes, allowing the Jews to continue their work. His reign is characterized by administrative efficiency and support for local customs and religions, which facilitated the completion of the temple. This highlights the theme of God's sovereignty, using even foreign rulers to accomplish His divine purposes for His people.

Persons / Places / Events
1. The Temple
The central focus of this verse, the temple in Jerusalem, represents the physical and spiritual center of Jewish worship and identity. Its completion marks a significant moment in the restoration of the Jewish people after the Babylonian exile.

2. The Third Day of the Month of Adar
This date signifies the completion of the temple, which is a time of celebration and fulfillment of God's promises. Adar is the twelfth month in the Hebrew calendar, often associated with joy and deliverance.

3. The Sixth Year of the Reign of King Darius
King Darius of Persia played a crucial role in the rebuilding of the temple by supporting the Jewish efforts and providing resources. His reign is marked by a policy of tolerance and support for the Jewish people.

4. The Jewish Returnees
The Jewish exiles who returned from Babylon to Jerusalem were instrumental in rebuilding the temple. Their perseverance and faithfulness are key themes in the book of Ezra.

5. Prophets Haggai and Zechariah
Though not mentioned in this specific verse, these prophets encouraged the people to complete the temple, emphasizing the importance of obedience to God’s commands.
Teaching Points
God's Faithfulness in Fulfillment
The completion of the temple is a testament to God's faithfulness in fulfilling His promises. Believers can trust that God will accomplish His purposes in His perfect timing.

The Importance of Obedience
The perseverance of the Jewish returnees in completing the temple despite opposition highlights the importance of obedience to God's commands. Christians are called to remain faithful in their tasks, trusting in God's provision.

Role of Leadership and Support
King Darius's support underscores the importance of godly leadership and the role of external support in accomplishing God's work. Believers should pray for and support leaders who align with God's purposes.

Spiritual Renewal and Worship
The temple's completion signifies a renewal of worship and spiritual life for the Jewish people. Christians are reminded of the importance of maintaining a vibrant spiritual life centered on worship and devotion to God.
Bible Study Questions
1. How does the completion of the temple in Ezra 6:15 demonstrate God's faithfulness to His promises?

2. In what ways can we apply the perseverance of the Jewish returnees in our own spiritual journeys today?

3. How does the support of King Darius illustrate the importance of leadership in fulfilling God's plans, and how can we apply this in our communities?

4. What role did the prophets Haggai and Zechariah play in encouraging the completion of the temple, and how can prophetic voices influence our lives today?

5. How can the renewal of worship and spiritual life seen in the completion of the temple inspire us to prioritize our relationship with God?
Connections to Other Scriptures
Haggai 1-2
The prophet Haggai's messages encouraged the people to prioritize the rebuilding of the temple, promising God's presence and blessing upon its completion.

Zechariah 4
Zechariah's visions provided hope and assurance that the temple would be completed "not by might nor by power, but by My Spirit," says the Lord.

2 Chronicles 36:22-23
These verses describe the decree of Cyrus, which initiated the return of the exiles and the rebuilding of the temple, showing God's sovereignty in using foreign kings to fulfill His purposes.
Church BuildingJ.S. Exell Ezra 6:15
Church ProsperityJ.S. Exell Ezra 6:15
Overthrow and UpbuildingW. Clarkson Ezra 6:12-15
The Successful IssueJ.A. Macdonald Ezra 6:13-15
The Temple FinishedA. Mackennal Ezra 6:14-16
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Adar, Building, Complete, Completed, Darius, Finished, Month, Reign, Rule, Sixth, Temple, Third, Till
Dictionary of Bible Themes
Ezra 6:14-15

     7540   Judaism

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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