Ezra 5:7
The report they sent him read as follows: To King Darius: All peace.
The report they sent him
This phrase indicates a formal communication, a written document sent to a ruling authority. In the context of the ancient Near East, such reports were common in the administration of empires. The Persian Empire, under which this event occurs, was known for its efficient bureaucracy and communication systems. The Hebrew root for "report" (דִּכְרָן, dikran) suggests a memorial or record, emphasizing the importance and official nature of the document. This reflects the seriousness with which the Jewish leaders approached the situation, understanding the need for proper protocol in addressing the king.

read as follows
This phrase introduces the content of the letter, indicating that what follows is a direct quotation. The use of this phrase underscores the transparency and accuracy expected in official communications. It also highlights the importance of the message, as it is presented verbatim. In the context of scripture, this serves to authenticate the narrative, providing a direct insight into the historical events as they unfolded.

To King Darius
Addressing the letter to "King Darius" places the events within a specific historical framework. Darius I, also known as Darius the Great, ruled the Persian Empire from 522 to 486 BC. His reign was marked by significant administrative reforms and the expansion of the empire. The mention of Darius situates the narrative in a time of relative stability and prosperity, which allowed for the rebuilding of the temple in Jerusalem. The respect shown in addressing the king reflects the Jewish leaders' recognition of his authority and their desire to work within the established political system.

All peace
This phrase is a traditional greeting or salutation, often used in ancient correspondence to convey goodwill and respect. The Hebrew word for peace, "שָׁלוֹם" (shalom), encompasses not only the absence of conflict but also completeness, welfare, and harmony. By beginning the letter with "All peace," the writers express their desire for a harmonious relationship with the king and his administration. This greeting sets a tone of diplomacy and respect, essential for the favorable reception of their request. In a broader theological context, "shalom" reflects the ultimate peace and restoration that God desires for His people, a theme that resonates throughout the biblical narrative.

Persons / Places / Events
1. King Darius
The ruler of the Persian Empire during the time of the rebuilding of the temple in Jerusalem. His reign is marked by administrative efficiency and support for the Jewish people in their efforts to rebuild the temple.

2. The Jewish Exiles
The group of Israelites who returned from Babylonian captivity to rebuild the temple in Jerusalem. They faced opposition from surrounding peoples and needed support from the Persian authorities.

3. Tattenai
The governor of the region beyond the River (Trans-Euphrates) who questioned the Jews about their authority to rebuild the temple and sent a report to King Darius.

4. Shethar-Bozenai
An official who accompanied Tattenai in questioning the Jews and sending the report to King Darius.

5. Jerusalem
The city where the temple was being rebuilt, central to Jewish worship and identity.
Teaching Points
God's Sovereignty in Leadership
God can use secular leaders to accomplish His purposes, as seen in Darius's role in supporting the temple's reconstruction.

The Importance of Peaceful Communication
The report begins with a greeting of peace, highlighting the importance of respectful and peaceful communication, even in conflict.

Faithfulness Amidst Opposition
The Jewish exiles remained committed to their task despite external challenges, reminding us to stay faithful to God's calling.

The Role of Government in God's Plan
Governments and authorities can be instruments in God's plan, and believers should pray for and engage with them wisely.

Historical Context and God's Faithfulness
Understanding the historical context of the Jewish return from exile helps us see God's faithfulness in fulfilling His promises.
Bible Study Questions
1. How does the role of King Darius in Ezra 5:7 demonstrate God's sovereignty over earthly rulers?

2. In what ways can we apply the principle of peaceful communication in our interactions with those who oppose our faith?

3. How does the perseverance of the Jewish exiles in rebuilding the temple inspire us to remain faithful in our own spiritual tasks?

4. What lessons can we learn from the relationship between the Jewish exiles and the Persian authorities about engaging with government today?

5. How does understanding the historical context of Ezra 5 enhance our appreciation of God's faithfulness to His promises?
Connections to Other Scriptures
Ezra 1
Describes the decree of Cyrus allowing the Jews to return and rebuild the temple, setting the stage for the events in Ezra 5.

Haggai 1
The prophet Haggai encourages the Jews to continue rebuilding the temple despite opposition, emphasizing God's support.

Daniel 6
Provides insight into the character of King Darius, who is portrayed as a ruler who respects the God of Israel.
Hebrew Prophets in Unfavourable TimesW. F. Adeney, M. A.Ezra 5:1-9
The Great Work ResumedWilliam Jones.Ezra 5:1-9
Wisdom in TrialW. Clarkson Ezra 5:3-17
Arguments Against SinningWilliam Jones.Ezra 5:6-17
The Letter of the King Concerning the WorkWilliam Jones.Ezra 5:6-17
The Letter to DariusJ.A. Macdonald Ezra 5:6-17
The Supremacy of GodWilliam Jones.Ezra 5:6-17
People
Apharesachites, Apharsachites, Cyrus, Darius, Haggai, Iddo, Jeshua, Jozadak, Nebuchadnezzar, Shealtiel, Sheshbazzar, Shethar, Shetharboznai, Tatnai, Zechariah, Zerubbabel
Places
Babylon, Babylonia, Beyond the River, Jerusalem
Topics
Cordial, Darius, Follows, Greetings, Letter, Peace, Report, Saying, Thus, Wherein, Written
Dictionary of Bible Themes
Ezra 5:7

     5328   greeting

Ezra 5:1-12

     7468   temple, rebuilding

Ezra 5:6-7

     5391   letters

Library
Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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