Ezra 2:26
the men of Ramah and Geba, 621;
of Ramah
Ramah, a town in the territory of Benjamin, holds significant historical and biblical importance. The Hebrew root for Ramah means "height" or "high place," indicating its geographical elevation. Ramah is frequently mentioned in the Old Testament, notably as the hometown of the prophet Samuel (1 Samuel 1:19). It was also a strategic location during the time of the judges and the monarchy, often serving as a military or administrative center. The mention of Ramah in this context underscores the continuity of the Jewish community's presence and their return to ancestral lands after the Babylonian exile. This return signifies God's faithfulness in restoring His people to their promised inheritance.

and Geba
Geba, another town in the territory of Benjamin, is often associated with military significance in the biblical narrative. The Hebrew root for Geba means "hill," reflecting its topographical features. Geba was a Levitical city (Joshua 21:17) and served as a northern boundary marker for the kingdom of Judah. Its mention alongside Ramah highlights the restoration of key locations within the tribal allotments of Benjamin. The inclusion of Geba in the list of returning exiles emphasizes the re-establishment of religious and cultural life in these historically significant areas, reinforcing the theme of divine restoration and covenantal faithfulness.

621
The specific number, 621, represents the count of individuals returning from these towns. In the context of Ezra 2, the detailed enumeration of returnees underscores the historical accuracy and the importance of each family and community in the restoration process. Numbers in the Bible often carry symbolic weight, and while 621 may not have a specific symbolic meaning, it reflects the tangible fulfillment of God's promise to bring His people back to their land. Each individual counted is a testament to God's providence and the collective effort required to rebuild the nation. This precise accounting serves as a reminder of the value of each person in God's redemptive plan and the importance of community in the life of faith.

Persons / Places / Events
1. Ramah
A town in the territory of Benjamin, often mentioned in the Old Testament. It holds historical significance as a place of gathering and mourning, notably in the prophecy of Rachel weeping for her children.

2. Geba
Another town in the territory of Benjamin, located near Ramah. It served as a Levitical city and was strategically important in various military contexts in Israel's history.

3. The Return from Exile
This verse is part of a larger list detailing the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel. It highlights the restoration of the Jewish community and their ancestral lands.
Teaching Points
The Importance of Community Restoration
The listing of the men of Ramah and Geba underscores the importance of community and identity in the restoration process. As believers, we are called to participate in the restoration of our communities, both spiritually and physically.

Heritage and Identity
The returnees' connection to specific towns highlights the importance of heritage and identity. In Christ, we have a new identity and heritage that transcends our earthly origins.

Faithfulness in Small Details
The detailed record of those returning from exile shows God's faithfulness in small details. We are reminded that God cares about every aspect of our lives, and we should trust Him with both the big and small matters.

The Role of Leadership in Restoration
The return from exile was led by key figures like Zerubbabel. This teaches us the importance of godly leadership in guiding communities through times of transition and restoration.
Bible Study Questions
1. What significance do the towns of Ramah and Geba hold in the broader account of Israel's history, and how does this inform our understanding of community identity today?

2. How does the return from exile in Ezra 2 reflect God's faithfulness to His promises, and how can we apply this understanding to our personal lives?

3. In what ways can we participate in the restoration of our communities, both spiritually and physically, as seen in the example of the returning exiles?

4. How does the detailed record of the returnees in Ezra 2 encourage us to trust God with the details of our lives?

5. What qualities of leadership are demonstrated in the return from exile, and how can we cultivate these qualities in our own roles within our communities and churches?
Connections to Other Scriptures
Jeremiah 31:15
This verse connects to Ramah as a place of mourning, which is later referenced in the New Testament in the context of Herod's massacre of the innocents.

1 Samuel 7:17
Ramah is mentioned as the home of the prophet Samuel, indicating its spiritual significance in Israel's history.

1 Kings 15:22
Geba is mentioned in the context of King Asa's reforms, showing its strategic importance in the defense of Judah.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
621, Geba, Hundred, Ramah, Six, Sons, Twenty, Twenty-one
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 2:26 NIV
Ezra 2:26 NLT
Ezra 2:26 ESV
Ezra 2:26 NASB
Ezra 2:26 KJV

Ezra 2:26 Commentaries

Bible Hub
Ezra 2:25
Top of Page
Top of Page