Ezra 2:20
the descendants of Gibbar, 95;
the descendants of
This phrase indicates a genealogical record, emphasizing the importance of lineage and heritage in the Jewish tradition. In the Hebrew context, the word for "descendants" is often linked to the concept of "seed" (Hebrew: זֶרַע, zera), which carries the idea of continuity and the fulfillment of God's promises through generations. The listing of descendants in Ezra underscores the restoration of the Jewish community post-exile, highlighting God's faithfulness in preserving His people.

Gibbar
The name "Gibbar" is intriguing, as it appears only in this context within the Bible. The Hebrew root of the name could be related to "gibbor" (גִּבּוֹר), meaning "mighty" or "strong." This suggests that the family of Gibbar might have been known for their strength or valor. Historically, names often reflected characteristics or hoped-for attributes, and this could imply that the descendants of Gibbar were seen as a robust and resilient group, fitting for the task of rebuilding Jerusalem.

95
The specific number "95" is significant in the context of the post-exilic return to Jerusalem. Each number in these genealogical records is a testament to the remnant that God preserved through the Babylonian exile. The precision of the number reflects the careful documentation and the importance of each individual in the collective effort to restore the nation. It serves as a reminder that every person counts in God's plan, and even seemingly small numbers have great significance in the unfolding of His purposes. This meticulous record-keeping also underscores the historical reliability of the biblical narrative, providing a tangible connection to the past.

Persons / Places / Events
1. Gibbar
A name mentioned in the genealogical list of those who returned from the Babylonian exile with Zerubbabel. The descendants of Gibbar numbered 95. The name "Gibbar" may mean "strong" or "mighty" in Hebrew, indicating a possible characteristic or reputation of this family or individual.

2. Return from Exile
This event marks the return of the Jewish people from Babylonian captivity to Jerusalem and Judah, as decreed by King Cyrus of Persia. It was a significant moment of restoration and rebuilding for the Jewish community.

3. Zerubbabel
A leader of the first group of exiles returning to Jerusalem. He played a crucial role in the rebuilding of the temple and the re-establishment of Jewish worship.
Teaching Points
The Importance of Heritage and Identity
The listing of names and numbers in Ezra 2 underscores the importance of knowing one's heritage and identity. As Christians, understanding our spiritual heritage in Christ is vital for our identity and purpose.

God's Faithfulness in Restoration
The return from exile is a testament to God's faithfulness in restoring His people. In our lives, God is faithful to restore and rebuild what is broken when we turn back to Him.

The Role of Community in God's Plan
The collective return of families and groups highlights the importance of community in God's redemptive plan. We are called to be part of a community of believers, supporting and encouraging one another in our faith journey.

Obedience to God's Call
The willingness of the exiles to return to Jerusalem despite the challenges reflects obedience to God's call. We are encouraged to respond to God's leading, trusting in His provision and guidance.
Bible Study Questions
1. What significance does the mention of specific families, like the descendants of Gibbar, have in the context of the return from exile?

2. How does the return from exile in Ezra 2 demonstrate God's faithfulness to His promises, and how can this encourage us in our personal walk with God?

3. In what ways can understanding our spiritual heritage in Christ impact our identity and purpose as believers?

4. How can we, as a community of believers, support one another in times of rebuilding and restoration?

5. Reflect on a time when you felt called to step out in faith. How did you respond, and what did you learn about obedience to God's call?
Connections to Other Scriptures
Nehemiah 7:25
This verse also lists the descendants of Gibbar, providing a parallel account of the returnees, which helps to confirm the historical record of those who returned from exile.

1 Chronicles 9:1-2
Chronicles the genealogies of the Israelites, including those who returned from exile, emphasizing the importance of maintaining a record of God's people and their heritage.

Isaiah 44:28
Prophesies about Cyrus, who would decree the rebuilding of Jerusalem and the temple, highlighting God's sovereignty in using foreign rulers to fulfill His purposes.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
95, Ninety, Ninety-five, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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