the descendants of Adonikam, 666; the descendants of AdonikamThe phrase "the descendants of Adonikam" refers to a specific family lineage that returned from the Babylonian exile to Jerusalem and Judah. The name "Adonikam" is of Hebrew origin, meaning "my lord has arisen" or "the Lord is risen." This name reflects a deep-seated faith in God's sovereignty and power to restore and uplift His people. Historically, the return of the exiles was a fulfillment of God's promise to bring His people back to their land, as prophesied by Jeremiah and Isaiah. The descendants of Adonikam, like other families listed in Ezra 2, represent the continuity of God's covenant with Israel, emphasizing the importance of family and heritage in the Jewish faith. Their inclusion in the list underscores the collective effort and unity required to rebuild the temple and reestablish worship in Jerusalem. 666 Persons / Places / Events 1. AdonikamAdonikam is a name that means "my lord has risen" or "the Lord is risen." He is the ancestor of a family group that returned from the Babylonian exile to Jerusalem. The mention of his descendants in Ezra 2:13 highlights the continuity of the Israelite community and their commitment to reestablishing their lives in their ancestral homeland. 2. The Return from Exile This event marks the return of the Jewish people from Babylonian captivity to Jerusalem, as decreed by King Cyrus of Persia. It is a significant moment in Jewish history, symbolizing restoration and renewal. 3. The Number 666 The number of the descendants of Adonikam is noted as 666. While this number is often associated with negative connotations in other biblical contexts, here it simply records the number of individuals in this family group. Teaching Points Faithfulness in Small DetailsThe listing of names and numbers in Ezra 2, including the descendants of Adonikam, underscores the importance of each individual in God's plan. Every person and family matters in the community of faith. The Importance of Heritage Understanding our spiritual heritage can inspire us to live faithfully. Just as the descendants of Adonikam returned to rebuild their community, we are called to contribute to the building of God's kingdom today. God's Sovereignty in Restoration The return from exile is a powerful reminder of God's ability to restore and renew. No matter how dire our circumstances, God can bring us back to a place of hope and purpose. The Role of Community in God's Plan The collective return of the exiles emphasizes the importance of community in fulfilling God's purposes. We are not meant to walk our spiritual journey alone but in fellowship with others. Bible Study Questions 1. What does the name "Adonikam" reveal about the faith and expectations of his descendants?2. How does the return from exile in Ezra 2 reflect God's faithfulness to His promises, and how can this encourage us in our personal lives? 3. In what ways can understanding our spiritual heritage impact our daily walk with God? 4. How can we contribute to the restoration and building of our faith communities today, similar to the descendants of Adonikam? 5. What lessons can we learn from the discrepancies in numbers between Ezra 2:13 and Nehemiah 7:18, and how can this inform our approach to studying Scripture? Connections to Other Scriptures Nehemiah 7:18This verse also lists the descendants of Adonikam, but with a different number, 667. This discrepancy can lead to discussions about textual variations and the importance of understanding the context and purpose of biblical genealogies. Revelation 13:18 The number 666 is famously associated with the "number of the beast." While the context is entirely different, it provides an opportunity to discuss the significance of numbers in biblical literature and the importance of context in interpretation. Ezra 1:1-4 These verses describe the decree of Cyrus allowing the Jews to return to Jerusalem, setting the stage for the events in Ezra 2. It highlights God's sovereignty and faithfulness in fulfilling His promises.
People Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics 666, Adoni'kam, Hundred, Six, Sixty, Sixty-six, SonsDictionary of Bible Themes Ezra 2:1-65Library Altar and Temple'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those … Alexander Maclaren—Expositions of Holy Scripture The Apocalypse. Barzillai The Historical Books. The Old Testament Canon from Its Beginning to Its Close. And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Ezra-Nehemiah Links Ezra 2:13 NIVEzra 2:13 NLT Ezra 2:13 ESV Ezra 2:13 NASB Ezra 2:13 KJV Ezra 2:13 Commentaries Bible Hub |